Friday, 9 December 2016

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 101 -110



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Surya who is eternal, he is the provider of virtues to his worshiper, he is always immersed in the righteous deeds, he is Thrivikrama, he is Neelalohitha who is blue complexioned dwells in the middle of three sacred syllables, he is Savitha and Samithinjjaya/unconquerable  as well, he is profound in the knowledge of Veda, he is wielded in divine bow Sharnga, he has colossal form, he  destroys  enemies with vicious weapons, he works for the welfare of the Universe and its living beings, he is supreme Lord who spread intense luster in the whole Universe, he is the guardian of sky, he is Dhivaspathi, he is eloquent, he represents Vasuki, he symbolizes greatest physician, he is descendent of Athri, he is valorous, he is Dvadhashathma, he spreads happiness in the life of living beings, he follows strict austerities of Bhramacharya and disciplines, he is lustrous, he is decked in marvelous crown, he is Amshuman who carries lotus flower in his hand, he has pleasing disposition, he is decked in lotus flower garland, he has divine glow in the evening hours, he is charismatic and incomparable, he is mighty warrior/Maharatha, he is mounted on grand chariot, he is supreme Lord who is beyond Thrigunas, he is untainted by Sathva, Rajas and Thamasic qualities, he destroys the miseries instantly, he passes final verdict after taking into consideration of the matter thoroughly, he symbolizes harmlessness and supreme intellect, he is matchless, he undergoes eclipse, he is the provider of wealth,  Moksha and abundance of pieties to the worshiper, he is the Lord of planets who eradicates all the evil effects caused by the movement of planets, he is charming, he is unblemished, he is very attractive, he represents one of the seven tongues of fire, he is splendid, he spreads intense luster, he is good commander, he is beloved of musical notes, he symbolizes terminology, he removes the evil effects caused by the planets, he is composed, he destroys the enemies of deities, he provides abundance of pieties to his worshiper, he has four hands, he is supreme ascetic, he is the Lord of Yogis.



Anantho Dharmadho Nithyo Dharmakricchthrivikrama: | Dhaivathrasthryaksharo Madhyo Neelango Neelalohitha: ||

Yekonekasthrayi Vyasa: Savitha  Samithinjjaya: | Sharnga Dhanvanalo Bheema: Sarva  Praharanayudha: ||

Parameshti Paramjyothirnakapali Dhivaspathi: | Vadhanyo Vasukir Vaidhya Athreyotiparakrama: ||

Dvapara: Paramodhara: Parama  Bhramacharyavan | Uddheepthavesho  Mukuti Padmahastho Himanshu Bhrith ||

Smitha: Prasannavadhana: Padmodhara  Nibhanana: | Sayamdhiva  Dhivya  Vapurnidheshyo Maharatha : ||

Maharatho  Mahaneesha: Shesha: Saththva Rajasaththama: | Dhrithathpara: Pramitho Vimarshi Nirnayasthitha: ||

Ahimsaka: Shuddhamathi: Advitheeyo Vimardhana: | Sarvadho Dhanadho Mokshovihari  Bahudhayaka: ||

Grahanatho Grahapathir Grahesha  Sthimirapaha: | Manoharavapu: Shubhra: Shobhana: Suprabhanana: ||

Suprabha: Suprabhakara: Sunethro Nikshubhapathi: | Raginipriya: Shabdhakaro Grahesha Sthimirapaha: ||

Saimhikeya Ripurdevo Varadho Varanayaka: | Chathurbhujo  Mahayogi Yogeeshwarapathi Sthatha ||



|| Jai Sriman Narayana ||