Thursday, 5 January 2017

Sri Rama Sahasranama Sthothram – Lyrics and meanings 51 – 60



|| Jai Sriman Narayana ||











I shall meditate upon supreme Lord Rama who is prominent, he have  Sathvik nature, he is absolute truth, he strictly follow the vows, he is personified as Thrivikrama/dwarf/Vamana, he strictly observes religious vows, he is easily attainable through the practice of righteousness, he has subtle form, he represents divine sounds, he is the provider of welfare and happiness to worshiper, he is Dhamodhara who was tied into mortal pastel by Yasodha, he is Acchyutha who is firm,  he is Sharngi who is wielded in powerful bow Sharnga,  he is personified as Vamana, he is the Lord of Mathura, he is the son of Devaki, he is Shauri who is valorous, he destroyed the demon Kaitabha, he frightened the seven realms, he augments the happiness and welfare of the righteous, he represents Kala/wheel of time, he dwells as Kala and he represents Kala/death/Lord of death, he is the provider of auspiciousness and he is skillful, he represents Samvathsara/year, Rithu/seasons, Paksha/fortnight, Ayanam/equatorial and extraterrestrial, Dhivas/days and Yuga/era, he is omnipresent, he is praiseworthy, he is pure, he is stainless and serene, he symbolizes amorous sport, he dwells in the passionate sports, he eradicates miseries and sorrows, he penetrates through the mass, he is highly confidential and beyond perception of senses, he supplement with peculiar rewards, he is devoid of impurities, he is prominent in the clan of Raghu, he has abundance of virtues which is deserved to be praised, he witnesses the Karma/deeds of living beings, he is Amarashreshta/supreme deity/superior among Amara/immortals, he is the Lord of Lords, he is the provider of happiness to worshiper, he is Devadhideva/Lord of Lords, he is worshiped by Devarishis and  deities, he is supreme Lord wielded in Chakra/wheel and Sharnga/bow, he is eminent in the clan of Raghu, he is not perceivable through mind/ Mano, intellect/Buddhi or Ego/ Ahankara, he symbolizes Prakrithi, he is flawless Purusha who is imperishable, he purified Ahalya, he is divine personified, he provides abundance of meritorious rewards to worshiper, he is highly devoted to Pithru, he is impartial and man of good conduct, he symbolizes wealth, he elevated Mountain, he is stable, he is the consort of Lakshmi and Vishvambara/Goddess Earth, he crushed the pride of Lord Indhra, Bali, and Banasura, he is deserved to be venerated, he is worshiped by Rishis and sages.


Uththama: Sathvika: Sathya: Sathyasandhasthrivikrama: | Suvratha: Sulabha: Sookshma:  Sughosha: Sugadha:  Sudhi: ||

Dhamodharo Acchyutha Sharngi Vamano Mathuradhipa: | Devakinandhana: Shauri: Shoora: Kaitabhamardhana: ||

Sapthathalaprabheththa Cha  Mithravamsha  Pravardhana: | Kalasvaroopi Kalathma  Kala: Kalyanadha: Kavi: ||

Samvathsaro Rithu: Paksha Ayanam Dhivaso Yuga: | Sthavyo Viviktho Nirlepa: Sarvavyapi Nirakula: ||

Raso Rasajja: Sarajjo Lokasaro  Rasathmaka: | Sarvadhukhathigo Vidhvarashi: Paramagochara: ||

Shesho Vishesho Vigathakalmasho Raghunayaka: | Varnnashreshto Varnnavahyo Varnnyo Varnnyagunojjvala: ||

Karmasakshi Amarashreshto Devadeva: Sukhapradha: | Devadhidhevo Dhevarshir Devasura Namaskritha : ||

Sarvadevamayaschakri Sharngapani Raghooththama: | Mano Buddhir Ahankara: Prakrithi: Purusha Avyaya: ||

Ahalyapavana: Swami Pithrubhaktho Varapradha: | Nyayo Nyayi Nayi Srimannyo Nagadharo  Dhruva: ||

 Lakshmi Vishvambhara Bharththa Devendhro Balimardhana: | Banarimardhano Yajjvanuththamo Munisevitha: ||



|| Jai Sriman Narayana ||