|| Jai Sriman Narayana ||
Oh! Lord, Even Bhrama, Upendhra and
deities have to wait for long for their turn to venerate you and fulfil their desires;
Oh! Vishvadheeshvara, I am completely miserable, and equivalent to worm like
young insect, surrendering to your lotus feet and earnestly pray to you who is
the ocean of mercy to the distressed people, Oh! Natha, it is very difficult to
attain the knowledge of Karma/Karmajjyanam, I am completely drenched in sins
due to lack of control over senses, Oh! Purahara, I am besieged by the
unfathomable well of Samsara, after surrendering to your lotus feet, and attaining
your protective hands I am feeling fearless.
Oh! Lord, I am completely besieged by the fear of endless repeated
births, Oh! Suravara, I shall earnestly pray to that pleasing face facing to
south direction which is the safest haven to the Yogis and virtuous, kindly
protect us. Oh! Shiva, you are the
provider of liberation from repeated births and worldly bondage, you are the
only source of protection to a person like me who is undergoing intense
sufferings and miseries, Oh! Pashupathe, kindly protect us from the powerful torrential
force of repeated births which is pathetic and full of fears. Oh! Supreme Lord
who eradicates all kinds of ill fortunes of the devotees, Maharshis who have
obtained your auspicious glances are highly capable as Lord Bhrama who is the
creator of Universe, therefore kindly
enlighten me with the supreme knowledge which is capable to untie the knots of
worldly bondage and repeated births, Oh! Shubhadha who is the provider of
auspiciousness, it may be possible for the human to claim superiority in the
sky, but it is impossible to put an end to the miseries without the knowledge
of you, Oh! Shiva, it is impractical to attain supreme knowledge about you
without your auspicious grace, I am completely worn out of miseries and sorrows,
which deity shall I approach for shelter other than you? Oh! Vidhyeshvara, you
are the essence of sacred texts, Thanthra, Veda and scriptures which are
difficult to understand for human intellect, therefore it is meaningless to
engage in futile dispute over the subjects beyond human intellect, Oh!
Vidhyeshvara, refined knowledge can be obtainable with your grace through
intense devotion to you, Oh! Natha, I am a greatest sinner who has no control
over senses, and remained greatest sinner immersed on the worldly matters
without the knowledge of self, and I have been ignorant of superior scent of
meritorious deeds, Oh! Natha, I have sincerely surrendered to your lotus feet,
therefore it is unfair to abandon this miserable one, Oh! Bhavannatha/Oh, My
Lord ! you may find various reasons to abandon me, because I have committed
various sins, you may consider that I don’t deserve to take refuge at your
lotus feet because of unpardonable mistakes, then it will multiply my fears in manifolds with the state of being lack of protection from you, will anyone
accept a child who is refused by his mother? Oh! Esha, therefore either you
should pardon all the sins which are committed in the past and the sins in the
future, or you should instruct and protect me to keep away from all those
wicked actions, Oh! Esha, it is unfair
to dishearten a person, who is afflicted with the miseries and sorrows of
Samsara and surrendered at your lotus feet.
Bhrama Upendhra Prabhrithibirpi
Svepsitha Prarthanatha Svaminnagre Chiram Avasarasthoyadhbhi:
Pratheekshya: |Dhragevathvam Yadhiha
Sharanam Prarthathe Keedakalpasthabdh Eshvadhishchara Thava Kripa Meva
Vishvasya Dheene ||
Karma Gnana Prachayam Akhilam Dhushkaram Natha
Pashyan Papasaktham Hridhayamapi Chaparayan Sanniroddhum | Samsarakhye Purahara
Mahath Andhakoope Vishidhan Hasthalamba Prapathanamidham Prapya
The Nirbhayosmi ||
Thvamevaikam Hathajanipaye
Panthamasmin Prapanche
Bhathva Janma Prachayajaladherbiyatha: Parashoonyath |
Yanthe Dhanya: Suravara Mukham Dhakshinam Samshrayanthi Klishtam Ghore
Chiramiha Bhave Thena Mam
Pahi Nithyam ||
Yekoasi Thvam Shiva Janimatham Eshvaro Bandhamukthyo: Kleshangaravalishu Ludatha: Ka Gathisthvam
Vina Me | Thasmadhsmanniha Pashupathe
Ghorajanma Pravahe Khinnam
Dhainyakaram Athibhayam Mam Bhajasva
Prapannam ||
Yo Devanam Prathamamashubhadhravako Bhakthibhajam Poorvam
Vishvadhika Shathadhrithim
Jayamanam Maharshi: | Dhrushtyapashyath
Sakala Jagathi Srishti
Samarthyadhathrya | Sa Thvam
Granthi Pravilayakrithe Viddhyaya Yojayasman ||
Yaddhyakasham Shubhadha
Manujashrascharmavadhveshtayeyu: Dhukhasyantham Thadhapi Purushasthamavijjaya Nethi |
Vijjanam Cha Thvayi
Shiva Rithe Thvath Prasadhann Labhyam
Thadh Dhukhartha: Kamahi Sharanam
Yami Devam Thvadhanyam ||
Kim
Goodartharakrithakavachogumbanai: Kim
Puranai Sthanthradhyairva Purushamathibhir Dhurniroopyaikamathyai: | Kim Va Shasthrair Phalakalahollasamathra Pradhanair
Vidhdhya Vidhyeshvara Krithadhiyam Kevalam
Thvath Prasadhath ||
Papishtoham Vishayachapala: Santhathath Dhrohashali
Karpanyaikasthira Nivasathi: PUnya Gandhanabhijjya : | Yaddhyapyevam Thadhapi Sharanam Thvath Padhabjam Prapannam
Nainam Dheenam Smarahara
Thavopekshithum Natha Yuktham ||
Alochyaivam Mayi Yadhi Bhavannatha Dhoshan Anantha
Naramathpadhashrayanapadhavim Na Arhatheethi Kshipenmam | Adhdhyaivemam Sharana
Virahadhdhidhith Beethyaiva Nashtam
Grame Grihanathyahitha Thanayam
Kim Nu Mathra Nirastham ||
Kshanthavyam Va Nikhilamapi Me Bhootha
Bhavi Vyaleekam
Dhurvyaparapravanamathava
Shikshaneeyam Mano Me | Na
Thvevarthya Nirathishayaya Thvath Padhabjam Prapannam
Thvadhinyastha Akhilabharamamyum Yukthameesha Prahathum ||
|| Jai Sriman Narayana ||
