|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Shiva who is unwearied/symbolizes Ashada/Mount Malaya/, and he easily gets pleased, he is firm, he is
fair, he is Hara who is the destroyer of sins and sorrows of worshiper, he is
attractive, he represents prominent among the Vasus, he symbolizes great space,
he plucked one of the heads of Lord Bhrama and he was put himself into troubles,
he is flawless and he is storehouse of virtues, he is powerful and profound in
yogic practices/supreme ascetic, he represents axis of great chariot, he is
great warrior, he symbolizes sacred scriptures and he causes deluge at the end
of Yuga, he represents sacred ponds, he represents lifeless and living beings
as well, he symbolizes sacred hymns and sacred texts, he is firm, he symbolizes
Lord of affluence/precious gems, he has lustrous limbs resembles to precious
stones, he dries up the mighty ocean, he is the root cause of Universe and its
living beings, he is powerful/illustrious/eminent/splendid, he is the nectar of
immortality, he remains visible as well as invisible, he is Thaponidhi/great
ascetic/ symbolizes treasure of austerity, he represents act of elevation and
ascending, he symbolizes virtues, he is glorious and most celebrated among the
deities, he represents the army of mighty warriors, he symbolizes Mahakalpa,
Yoga, Yuga and Hari, he is manifested as Yuga, he has various splendid forms,
he is embodied as Mahanaga/King of serpents, he is the destroyer of Universe and
its living beings at the end of Kalpa, he symbolizes libation/offerings of fire
sacrifices, he ensures existence of impartiality, he is the ultimate
refuge, he represents scholarly and wise
people, he represents highest peaks and mountains, he is decked in various
ornaments and great garlands, he is lustrous like moon, he is Hara who carries
deer, he is all pervading, he is attractive, he resides in caves and in three
Yugas, he is propitious, he has three eyes, he is disconsolate, he is adorned in bell decorated
ornaments and matted hair locks, he represents Bindhu/small particle and
Visarga/particular sign used in the construction of prose, he is charismatic,
he is wielded in various weapons and arrows, he is proclaiming and pleasing
nature, he is smeared in rich fragrant musk, he is wielded in great bow, he is
Gandhapalin, he is divine personified as Uththana/upright/face upwards, he is
the source of functions of the Universe, he is supreme bliss, he represents
wind and witnesses everything happening in the Universe, he carries vessel for
alms.
Ashadashcha Sushadashcha Dhruvodha
Harino Hara: | Vapura Varththamanebhyo Vasushreshto Mahapadha: ||
Shirohari Vimarshaccha Sarvalakshana Lakshitha: | Akshashcha Radhayogi cha Sarvayogi Mahabala: ||
Samamnayo Samamnayastheerdha Devo
Maharadha: | Nirjeevo Jeevano Manthra:
Shubhaksho Bahukarkasha: ||
Rathnaprabhootho Rathnango Maharnavanipanavith | Moolam Vishalo
Hyamritho Vyakthavyakthasthaponidhi: ||
Arohano Adhirohashcha Sheeladhari
Mahayasha: | Senakalpo Mahakalpo
Yogo Yugakaro Hari: ||
Yugaroopo Maharoopo Mahanagahano Vadha: |
Nyayanivapana: Padha: Panditho
Hyachalopama: ||
Bahumalo Mahamala: Shashi Hara Sulochana:
| Vistharo Lavana: Kupasthriyuga: Saphalodhaya: ||
Thrilochana: Vishannago Manividdho
Jadadhara: | Bindhu Visarga: Sumukha: Shara:
Sarvayudha: Saha: ||
Nivedhana: Sugajatha: Sugandharo
Mahadhanu: | Gandhapali Cha
Bhagavanuththana: Sarva Karmanam ||
Mandhano Bahulo Vayu: Sakala:
Sarvalochana: | Thalasthala: Karasthali Oordhva Samhanano Mahan ||
|| Jai Sriman Narayana ||
