|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Shiva who symbolizes loveliness, harmony, passion tranquility, dispassion,
desirelessness etc.. he is the cause for
passion and harmony, he remains devoid of passion or desire, he is the
destroyer of intense passion and desire of the worshiper, he reduces intense
lust and passion in the worshiper, he is the provider of loveliness and desire, he remains
passionate as well as devoid of desires too, he symbolize scholastic skills, he
is supreme scholar, he represents
supreme knowledge and scholastic skills, he is safest heaven of people who have
supreme knowledge and scholastic skills, he is eulogized by the virtuous with
refined knowledge and scholastic skills, he is extremely valorous, he is impartial, he ensures the prevalence of
justice, he is fond of people who sincerely follow righteousness and
uprightness , he is beloved of humble and modest people, he symbolizes fairness
and impartiality, he is wrathful, he causes anger, he symbolizes rage, he
eradicates wrathfulness in worshiper, he is virtuous, he symbolizes storehouse of virtues,
he remains Nirguna/devoid of gunas or properties, he is fond of righteous
people, he is the source of virtues, he is the cause for the existence of
virtues, he is the provider of virtues, he destroys virtues, he is fearless, he
performs fearless tasks, he symbolizes courage, he steals the vigour in wicked
and augment vigour in righteous people, he represents Time, he is the source of
time, he symbolizes time and strength, he is powerful, he symbolizes mind, he
destroys power/force, strength, he symbolizes power, he is Vishvesha who
carries out the functions of Universe and its living beings, he is embodied as
Universe and its living beings, he is supreme Universe, he is renowned in the
whole of Universe and he is clever, he is the provider of refined knowledge and
wisdom, he is the Lord of wisdom, he symbolizes supreme knowledge and wisdom,
he is the source of wisdom, he is
Mahavidhya/supreme knowledge, he is most eminent in all fields of knowledge, he
represents spring and summer season, he is the source of spring and summer season,
he is the Lord of spring season, he
increases the intensity of heat as well reduces the same, he symbolizes
action/performance of tasks, he is the source for state of performance of tasks,
he represents deed and doer as well, he augments the force of action, he is the
Lord of fame, welfare, prosperity, and growth and he put halt to the same.
Athiragi
Vitharagi Ragahethur Viragavith
|Ragaghno Ragashamano Ragadho
Ragaragavith ||
Vidhvan Vidhvaththamo Vidhvagnanamanasa
Samshraya: |Vidhvajjnanashrayo Vidhvajjanasthavya Prakrama: ||
Neethikrinneethivin Neethipradhatha Neethivithpriya: |Vineethavathsalo
Neethiswaroopo Neethisamashraya: ||
Krodhavith Krodhakrith Krodhijanakrith
Krodharoopadhrik | Sakrodha: Krodhaha: Krodhijana: Krodhakarana: ||
Gunavan Gunavicchreshto Nirguno
Gunavithpriya: | Gunadharo Gunakaro Gunakridh
Gunanashaka: ||
Veeryavan
Veerya Vicchreshto Veeryavidh Veeryasamshraya: | Veerya Akaro Veeryakaro Veeryaha Veeryavardhaka: ||
Kalavith Kalakrith Kalo Balakridh
Balavidhbali | Manonmano Manoroopo Balapramathano Bala: ||
Vishvapradhatha Vishvesho Vishvamathraika
Samshraya: | Vishvakaro Mahavishvo
Vishvavishvo Visharadha : ||
Vidhyapradhatha Vidhyesho Vidhyamathraika Samshraya: |
Vidhyakaro Mahavidhyo Vidhyavidhyo
Visharadha: ||
Vasanthakridh Vasanthathma Vasanthesho Vasanthadha: | Greeshmathma Greeshmakridh Greeshmavardhako
Greeshmanashaka: ||
Pravrithkrith Pravridhakara: Pravrith
Kalapravarthaka: | Pravrith Pravardhaka: Pravrinnatha: Pravridhivinashaka: ||
|| Jai Sriman Narayana ||