Thursday, 13 April 2017

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 61 - 70



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva who symbolizes loveliness, harmony, passion tranquility, dispassion, desirelessness etc..  he is the cause for passion and harmony, he remains devoid of passion or desire, he is the destroyer of intense passion and desire of the worshiper, he reduces intense lust and passion in the worshiper, he is the provider of loveliness and desire, he remains passionate as well as devoid of desires too, he symbolize scholastic skills, he  is supreme scholar, he represents supreme knowledge and scholastic skills, he is safest heaven of people who have supreme knowledge and scholastic skills, he is eulogized by the virtuous with refined knowledge and scholastic skills, he is extremely valorous,  he is impartial, he ensures the prevalence of justice, he is fond of people who sincerely follow righteousness and uprightness , he is beloved of humble and modest people, he symbolizes fairness and impartiality, he is wrathful, he causes anger, he symbolizes rage, he eradicates wrathfulness in worshiper, he is virtuous, he symbolizes storehouse of virtues, he remains Nirguna/devoid of gunas or properties, he is fond of righteous people, he is the source of virtues, he is the cause for the existence of virtues, he is the provider of virtues, he destroys virtues, he is fearless, he performs fearless tasks, he symbolizes courage, he steals the vigour in wicked and augment vigour in righteous people, he represents Time, he is the source of time, he symbolizes time and strength, he is powerful, he symbolizes mind, he destroys power/force, strength, he symbolizes power, he is Vishvesha who carries out the functions of Universe and its living beings, he is embodied as Universe and its living beings, he is supreme Universe, he is renowned in the whole of Universe and he is clever, he is the provider of refined knowledge and wisdom, he is the Lord of wisdom, he symbolizes supreme knowledge and wisdom, he is the source of wisdom,  he is Mahavidhya/supreme knowledge, he is most eminent in all fields of knowledge, he represents spring and summer season, he is the source of spring and summer season, he is the Lord of spring  season, he increases the intensity of heat as well reduces the same, he symbolizes action/performance of tasks, he is the source for state of performance of tasks, he represents deed and doer as well, he augments the force of action, he is the Lord of fame, welfare, prosperity, and growth and he put halt to the same.



Athiragi  Vitharagi  Ragahethur Viragavith |Ragaghno Ragashamano Ragadho  Ragaragavith ||

Vidhvan Vidhvaththamo Vidhvagnanamanasa Samshraya: |Vidhvajjnanashrayo Vidhvajjanasthavya Prakrama: ||

Neethikrinneethivin Neethipradhatha  Neethivithpriya: |Vineethavathsalo Neethiswaroopo Neethisamashraya: ||

Krodhavith Krodhakrith Krodhijanakrith Krodharoopadhrik | Sakrodha: Krodhaha: Krodhijana: Krodhakarana: ||

Gunavan Gunavicchreshto Nirguno Gunavithpriya: | Gunadharo  Gunakaro  Gunakridh  Gunanashaka: ||

Veeryavan  Veerya Vicchreshto Veeryavidh Veeryasamshraya: | Veerya Akaro  Veeryakaro Veeryaha Veeryavardhaka: ||

Kalavith Kalakrith Kalo Balakridh Balavidhbali | Manonmano Manoroopo Balapramathano Bala: ||

Vishvapradhatha Vishvesho Vishvamathraika Samshraya: | Vishvakaro  Mahavishvo Vishvavishvo Visharadha : ||

Vidhyapradhatha  Vidhyesho Vidhyamathraika Samshraya: | Vidhyakaro  Mahavidhyo Vidhyavidhyo Visharadha: ||

Vasanthakridh Vasanthathma  Vasanthesho Vasanthadha: | Greeshmathma  Greeshmakridh Greeshmavardhako Greeshmanashaka: ||


Pravrithkrith Pravridhakara: Pravrith Kalapravarthaka: | Pravrith Pravardhaka: Pravrinnatha: Pravridhivinashaka: ||



|| Jai Sriman Narayana ||