|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Shiva who is imperturbable, he is free from exasperation, he is the cause for
the disturbance and destroys agitation, he resembles to Indra's thunder bolt, he
is free from deception and insincerity, he is the cause for deceitfulness and
destroys the same, he has the luster of flowers of Kudendhushankha, he is anointed in
sacred ashes all over the body, he is pleased to smear sacred ashes all over
the body, he represents Thushti/satisfaction and contentment, and Pushti/opulence,
he is the destroyer of enemies, he is Sthanu/firm, Digambara who is attired in
directions as clothes, he has great splendor, he has thousands of lustrous
eyes, he represents Thrikalagni,
Kalakalagni/colossal fire at the end of Yuga, Advitheeya /matchless, and
Mahayasha/he has great fame, he symbolizes Samaveda and fond of recitation of
Samaveda, he is Mahadheera who is extremely valorous, he symbolizes extreme
valor, he is the provider of intense valor and he augment courage in worshiper,
he is the protector of living beings, he represents supreme wisdom and he is
the provider of the same, he is attired in skin of leopard, he is flawless, he
is beloved to the whole of Universe, he is the provider of victory in endeavors,
he symbolizes triumph, and he is the cause for the success in endeavors, he
explores through the whole of the Universe and he is the cause for the
functions of the Universe, he is the source of Universe and its living beings, he protects
the Universe and its living beings, he is submissive, he is the cause for the
Jagathpralaya/deluge at the end of Yuga, he took out the teeth of Poosha/Pooshadhantha,
he carries Panchajanya/fire, he represents
God of wind, he is Ashtamoorthi/eight glorious forms, Vishvamoorthi who
is embodied as Universe, Athimoorthira/ highest shape, Moorthiman who is divine
personified in various forms, he dwells in the highest peaks of Mount Kailasa,
he is fond of highest peaks of Mount Kailasa, he is the provider of bliss of
Kailsa to worshiper, he has subtle form, he is Marmajna who is exceedingly
clever and aware of vulnerable spot of living beings, he is supreme preceptor,
he represents Soma, he is adorned in
crescent moon, he has supreme effulgence, he symbolizes sizzling heat, he has
the luster of precious yellow metal, he is eternal bliss, his hair has the
luster of precious yellow metal, he is decked in various ornaments of precious
yellow metal.
Akshobhya: Kshobharahitha: Kshobhadha:
Kshobhanashaka: | Sadhambho Dhambharahitho Dhambhadha Dhambhanashaka : ||
Kudhendhushankha Dhavalo Bhasmodh
Dhoolitha Vigraha: | Bhasmadharana Hrishtathma
Thushti: Pushtyarisoodhana: ||
Sthanur Dhigambaro Bhargo
Bhaganethrabhidhudhyama: | Thrikagni: Kalakalagnir Adhvitheeyo Mahayasha: ||
Samapriya: Samaveththa Samaga: Samagapriya: | Dheerodhaththo
Mahadheero Dhairyadho Dhairyavardhaka: ||
Iavanyarshi : Sarvajana: Shuddhir
Buddhiman Vara: | Thumbaveena: Kambukanda: Shambarari Nikrinthana: ||
Shardhoola Charmavasana: Poornanandho Jagathpriya: | Jayapradho Jayadhyaksho
Jayathma Jayakarana: ||
Jangamajangamakaro Jagadh Uthpaththikarana: | Jagadh
Rakshakaro Vashyo Jagadh Pralayakarana:
||
Pooshadhanthabhidhuthkrishta : Panchayajna: Prabhanjaka: |Ashtamoorthir Vishvamoorthirathimoorthir Moorthiman ||
Kailasa Shikaravasa Kailasashikhara Priya : | Bhakthakailasadha:
Sookshmo Marmajna: Sarvashiksha: ||
Soma: Somakalakaro Mahatheja
Mahathapa: |Hiranyashmashruranandha: Svarnakesha: Suvarnadhrik ||
|| Jai Sriman Narayana ||
