Sunday, 2 April 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 91 – 100



|| Jai Sriman Narayana ||











I shall meditate upon Goddess Yamuna who have Chathurbhuja/four powerful hands, she have beautiful eyes/Charunethra, and she have  significant forms with two hands and eight hands, she have child like form too, she carries Shankha/conch, Padmam/lotus flower, Chakram/divine wheel, and Gadha/mace, she carries sword/Nishanga, she is adorned in Chamara, she carries Gadga, and Dhanur on hands, she is a great warrior wielded on powerful bow and arrows, she is the annihilator of warrior of demons, she is mounted on grand chariot/Rathastha, and Garudadhara/celestial vehicle Garuda as well, she dwells in the heart of Sri Krishna,  she is Vanamalini who is decked in garlands made of flowers from the woods, she has assumed the form of Vamshidhara and Krishna, she is embodied as sacred water body, she is adorned in magnificent crown, she has beautiful slow gait, she guides the people who are weak, pathetic and dull, she has the luster of thousands and millions of moon, she has delicate limbs and attractive features, she has various forms as Bhaishami, Bhishmasutha, Bheema, Rukmini, Rukmaroopini, Sathyabhama, Jambavathi, Sathya, Bhadhra, Sudakshina, Mithravindha,  and Sakhivrindha etc…she represents the marvelous woods of Vrindavan, and she  is pride of sacred land of Vrindavan, she symbolizes amorous sport/elegance, she is Shringa/Shringabhu supreme Goddess embodied as sacred water course from the highest mountain peaks, she elevates the souls from worldly existence quickly, she represents lunar day, she imparts knowledge in sacred Veda and scriptures, she represents envy, desire, faith/belief, growth/abstention, plough, farming, greed, thirst, pleasure, contentment, practice, weariness, expectation/wish, sleep, etc.. she undergoes Yoganidhra, she is Yogini who gives inspiration in meditation, she is manifested as Yuga, she is most venerable, she follows strict disciplines of Sathvik and Adhyathmic mode of conduct, she is embodied as sacred water body and in this way immersed in the service of living beings on Earth and augments the well-being of them, she is worshiped with utmost reverence, she symbolizes benevolence, intelligence, pleasure, and devotion, she represents Shadvarga and  Samhitha, she is the provider of happiness and well-being to her worshiper.



Chathurbhuja  Charunethra  Dhvibhuja Ashtabhuja  Bala | Shankhahastha  Padmahastha  Chakrahastha  Gadhadhara ||

Nishangadharini  Charma Khadgapanir  Dhanurdhara | Dhanushtankarini Yoddhree  Dhaithyobhada Vinashini ||

Rathastha  Garudarooda  Sri Krishna Hridhayasthitha | Vamsheedhara  Krishnavesha  Sragvini  Vanamalini ||

Kireedadharini  Yana  Mandha Mandhagathir  Gathi: | Chandhrakodi Pratheekasha  Thanvi  Komalavigraha ||

Bhaishami Bheeshmasutha  Bheema  Rukmini  Rukmaroopini | Sathyabhama Jambavathi  Sathya Bhadhra  Sudhakshina ||

Mithravindha  Sakhivrindha  Vrindharanya Dhvajordhavaga | Shringarakarini  Shringa  Shringabhoo: Shringadhashuga ||

Thithi Ksheksha  Smrithi Spardha  Spriha  Shraddha  Svanirvrithi: | Isha  Thrishnabhidha  Preethirhitha  Yancha Klama Krishi: ||

Asha  Nidhra  Yoganidhra  Yogini Yogadha  Yuga | Nishta  Prathishta  Samithi: Saththva  Prakrithiruththama ||

Thama: Prakrithir Dhurmarsha  Raja: Prakrithiranathi: | Kriyakriya Krithir  Glani: Saththvikhyadhyathmiki Vrisha ||

Seva  Shikhamanir  Vridhdhir  Ahuthi: Sumathirdhyubhu: | Rajjurdhvidhamani Shadvarga Samhitha  Saukhyadhayini ||



|| Jai Sriman Narayana ||