|| Jai Sriman Narayana ||
I shall meditate upon Sri Balabadhra who
is personified as Rama, he is Vaikundhanatha/Lord of Sri Vaikundham, he is
omnipresent, he is the commander of supreme abode Sri Vaikundham, he represents
Shvethadhveepa, he is triumphant, he
dwells in the mount Lokaloka, he is the Lord of Bhumi as well as Vaikundha, he
represents thousands and millions of Bhramanda, he is the Lord of numerous Bhramanda, he is the Lord of Goloka, he is
the Lord of cows, he resides in the abode of Goloka, he is precious jewel of
young maidens of cowherds of Vraja, he is Sridhara who is Lord of wealth, he is
the Lord of opulence, auspiciousness, prosperity, happiness, etc.. he have
various pastimes, he elevated Mount Govardhana with his little finger, he is
the preserver of Universe and its living beings, he is Lord Shiva who carries
bowl for alms, he is wielded in Thrishula, he has dreadful appearance, he has
boisterious voice, he attacked the Gaja with his trident, he is attired in skin
of elephant, he rides on the elephant, he is decked in garland of intestine and
skulls, he is ferocious, he carries Danda and Kamandalu, he is accompanies by
Bhoothaganas and Kooshmandaganas, he is Pramathesha who is Lord of Pramathaganas,
he is Pashupathi who is Lord of animals, he is Mridanisha who is the consort of
Goddess Parvathi, he is gentle and powerful, he is the annihilator of enemies,
he is embodied is Kalpanthabhairava who causes deluge at the end of Kalpa, he
represents Shadanana/Karthikeya and Veerabadhra, he destroyed the Yagna of
Dakshaprajapathi, he consume meals from the alm bowl, he gracefully consumed
toxic poision, he is wielded in Shakthi as weapon, he is the provider of
auspiciousness to his worshiper, he is wielded in powerful weapon Pinaka, he is
decked in marvelous Noopura which makes tinkling nosies, he is scholarly, he is
Tharkavidhvan/skilled in debates, he is the Lord of Veda, he is the essence of
Shruthi, he symbolizes Vedantha, Sankhyashathra, Mimamsa, intricate sounds of
Kana, and Gauthama, he is profound in philosophical debates, he represents
Vaisheshika, and Dharmashathra, he is
the essence of all Shasthras, Vyakarana, Chandhas, he represents
Prakrithi/nature and speech as well.
Ramo Vaikundanathashcha Vyapi Vaikundanayaka: | Shvethadhvipo Jithapadho
Lokaloka Chalashritha: ||
Bhoomi Vaikunda Devashcha Kodi Bhramandakaraka: | Asankhya
Bhramandapathir Golokesho Gavampathi: ||
Golokadhamadhishano Gopika
Kandabhooshana: | Sreedhara: Shrinidhi: Leela Dharo Giridharo Dhuri ||
Kunthadhari Thrishooli Cha Bheebathsi Gargharasvana: | Shoola
Soochyarpitha Gajo Gajacharmadharo Gaji ||
Anthramali Mundamali Vyali Dandakamandalu
| Vethalabhridh Bhoothasangha Kooshmanda Ganasamvritha: ||
Pramaththesha: Pashupathir Mridaneesho Mrido Vrisha: | Krithanthakala Sanghari: Kooda:
Kalpantha Bhairava: ||
Shadanano Veerabhadhro Dhakshayajja
Vighathaka: | Garparasi Vishashi Cha Shakthihastha: Shivarththadha: ||
Pinaka Dankarakarashcha Landhamkara
Noopura: | Pandithas Tharka Vidhvan Vai
Vedapadi Shrutheeshvara: ||
Vedanthakrith Sankhyashasthri Meemamsi
Kananalabhak | Kanadhir Gauthamo Vadhi Vadho Naiyayiko Naya: ||
Vaisheshiko Dharmashasthri Sarva
Shasthrartha Thathvaga: | Vaiyakaranakrith Chandho Vaiyyasa: Prakrithir Vacha:
||
|| Jai Sriman Narayana ||
