|| Jai Sriman Narayana ||
Sri Bhrihaspathi speaks “ I shall
worship supreme Goddess Sri Saraswathi with dedication/utmost concentration and
belief, I shall sincerely recite the sacred syllable of Hreemkara of lotus born. She is the provider of intellect, abundance
of boons, and fulfils the desires of the worshiper, she is beloved of Keshava,
she carries divine music instrument Veena in her hand, she is the provider of
abundance of boons, she is fond of eulogized by sacred hymns, she should be
venerated always, she is the destroyer of wickedness in worshiper, she has
supreme brilliance, she does not require any support system, she destroys the
darkness of ignorance in worshiper, she is the provider of Moksha/liberation
from repeated births, she is auspicious, she is eternal, she symbolizes
happiness and wealth, she is splendid, she is seated on the lotus flower, she
is Kundalini, she is attired in pure white garment, she is stunningly gorgeous,
she dissolves in Adityamandala, I shall prostrated before supreme Goddess Sri
Saraswathi who is beloved of worshiper, she symbolizes supreme wisdom and knowledge,
she lightens the entire Universe with her supreme radiance, she eradicates all
the obstacles of worshiper.” In this way the illustrious Vageesha eulogized
supreme Goddess Saraswathi in the above glorious verses, and envisaged the
marvellous form of Goddess Sri Saraswathi who has the luster of autumn moon.
Sri Saraswathi spoke “ Oh! Vrinishva, Ask
for boon, I shall give the boon as you have desired.”
Sri Bhrihaspathi speaks “ Oh! Devi, if
you are pleased kindly blesses me with supreme wisdom and knowledge.”
Sri Saraswathi speaks “ whoever reads or
listens to these glorious verses
relentlessly with faith and devotion would attain pure wisdom and get
relieved from all kinds of wickedness, worshiper would attain highest of the
wisdom and knowledge equivalent to me, worshiper would achieve proficiency in
the construction poems with extremely good poetic skills, whoever reads or
listens to these glorious verse thrice a day/dawn, noon and dusk, undoubtedly
they would be blessed with my permanent presence in their throat.”
Bhrihaspathi Uvacha –
Saraswathi Namasyami Chethanam Hridhi
Samsthitham | Kandastham Padmayonim Thvam
Hreemkaram Supriyam Sadha ||
Mathidham Varadham Chaiva Sarvakama
Phalapradham | Keshavasya Priyam Devim
Veenahastham Varapradham ||
Manthrapriyam Sadha Hridhyam
Kumathidhvamsakarineem | Svaprakasham Niralambam Agnana Thimirapaharam ||
Mokshapriyam Shubham Nithyam Subagam Shobhanapriyam| Padmopavishtam Kundalineem Shuklavasthram Manoharam ||
Adithyamandale Leenam Pranamami Janapriyam | Gnanakaram
Jagadhveepam Bhaktha Vignavinashineem ||
Ithi Sthuthyam Sthutha Devi Vageeshena Mahathmana | Athmanam
Dharshayamasa Sharadhindhu Samaprabham
||
Sri Saraswathi Uvacha –
Varam Vrineeshva Bhadhram Thvam Yaththe Manasi
Varththathe ||
Bhrihaspathi Uvacha –
Dhaththam The Nirmalam Gnanam
Kumathidhvamsakarakam | Sthothrenena Mam
Bhakthya Ye Sthuvanthi Sadha
Nara: ||
Labanthe Paramam Gnanam Mama Thulyaparakrama: | Kavithvam Math
Prasadhena Prapnuvanthi Manogatham ||
Thrisandhyam Prayatho Bhoothva Yasthvimam Padathe Nara: | Thasya Kande Sadha Vasam Karishyami Na Samshaya: ||
|| Ithi Sri Rudrayamala Thanthre Sri Bhrihaspathi Virachitham Sri Saraswathi
Sthothram Sampoornnam ||
|| Jai Sriman Narayana ||
