|| Jai Sriman Narayana ||
Lord Bhrama speaks “ I shall repeatedly
prostrate before supreme Goddess Ganga who is beloved of Lord Shiva, I shall
prostrate before Goddess Ganga who symbolizes Rudra and auspiciousness, I shall prostrate before Goddess Ganga who is
embodied as Universe, she is absolute Bhramam, she symbolizes all the deities
and cure for all the illnesses, I shall prostrate before Goddess Ganga who is
omnipresent, she is the supreme cure for all the illnesses, she is illustrious,
she represents all the living and nonliving things, she eradicates deadly
toxins, I shall prostrate before Goddess
Ganga who symbolizes pleasure, she is the provider of auspiciousness and
pleasures, she is Mandakini, she is originated from heaven, I shall prostrate
before Goddess Ganga, who is worshiped in three worlds and she adorn the three
worlds with her eternal presence, she is Jagadhdhathri, she is pure and she has
great effulgence, I shall prostrate before Goddess Ganga who symbolizes eternal
bliss, she represents Linga and she adorn them, she is Narayani, she is
illustrious in the Universe, she is the source of life on Earth, she is Reva, I
shall prostrate before Goddess Ganga who is embodied as Prithvi, she symbolizes
nectar that flows from the matted hair locks of Lord Shiva, she is the cause
for the life of plants and trees, she is serene, she is auspicious, she is the
provider of various boons to worshiper,
I shall prostrate before Goddess Ganga who is embodied as divine cow
which provides the milk of happiness, she is life giving medicine, she is
beloved of Bhrama, she imparts the knowledge of Bhramam, she eradicates
miseries and sorrows of the worshiper, I
shall prostrate before Goddess Ganga who is Jaganmatha, she eradicates miseries
and sorrows of the distressed people, she eradicates all the perils and
provides all the auspiciousness to worshiper, I shall prostrate before Goddess
Ganga who is eulogized by her passionate devotees who are surrendered at her
lotus feet, she is eulogized by the distressed as well, she is Narayani who eradicates all the miseries and sorrows of
them. I shall prostrate before Goddess
Ganga who is sinless, she eradicates grief of the worshiper, she is descendent
of Dhaksha, she is Parathpara who is capable to provide liberation from repeated
births to worshiper, Oh! Gange, kindly be present on my front as well on the
back, Oh! Gange, kindly be present on the both the sides of mine, and let me be
a part of you. Oh! Shive, you are omnipresent, you are Moolaprakrithi, and you represent
Narayana who is Para, Oh! Shive, Oh! Gange, I shall prostrate before you, you
represents Paramathma and Shiva as well, whoever reads or listens to these verse
on daily basis with utmost faith and devotion would attain excellence in
speech, deeds, and intellect, and worshiper will be freed from ten types of
sins, worshiper would attain all that desired, and achieve the highest of
knowledge of Bhramam, whoever reads these verse in the month of Jyeshta on the
day of Krishnapaksha standing on the
waters of Ganga would be relieved from sufferings of poverty, it washes off all
the impurities, wickedness, sins committed by words and deeds of the worshiper,
rememberance of sacred hymns praising the splendor of Jahnavi who is the
daughter of Sage Jahnu would eradicates ten types of sins, she has originated
from heaven to purify the souls, she should be venerated with sacred hymns, I
shall prostrate before supreme Goddess Ganga who is divine embodied as sacred
water capable to eradicates ten types of sins of the worshiper, she is Ganga,
Narayani, and Reva, she is Shiva/auspicious, Dhaksha/descendent of Dhaksha, she
is nectar, she is embodied as Universe/ Vishvam, she is eternal bliss, I
shall prostrate before Jahnavi, who is pure, she have three eyes, she carries a
vessel on her hand, she fulfils all the desires of the worshiper, she
represents Hari and Hara as well, she has the luster of hundreds and thousands
of moon, I shall prostrate before Bhagavathi, who was previously located in the
vessel of Pithamaha/Lord Bhrama, later she made her way through the lotus feet
of Pannagashayin/Lord Vishnu as a sacred river, she was adorned as sacred jewel
on the matted hair locks of Shambhu/Lord Shiva, she was embodied as daughter of
Sage Jahnu, that young maiden who is purifier of souls from the evilness of
Kali era was brought to Earth by King Bhageeratha. Whoever chant these sacred names 'Ganga' for hundred of times would be relieved from all kinds of sins, ultimately attain the supreme abode of Lord Vishnu. "
Sri Bhrama Uvacha –
Nama: Shivayai Gangayai Shivadhayai Namo
Nama: | Namasthe Rudraroopinyai Shankaryai They Namo Nama: ||
Namasthe Vishvaroopinyai Bhramamoorthyair
Namo Nama: | Sarvadevaswaroopinyai Namo Bhejashamoorthaye ||
Sarvasya Sarvavyadheenam Bhishakshreshtyai
Namosthuthe | Sthanu Jangama Sambhootha
Vishahanthryai Namo Nama: ||
Bhogopabhogadhayinyai Bhogavathyai Namo Nama: | Mandhakinyai Namastheasthu
Swargadhayai Namo Nama: ||
Namasthrailokhya Bhooshayai
Jagaddhathryai Namo Nama: | Namasthrishuklasamsthayai Thejovathyai Namo Nama:
||
Nandhayai Lingadharinyai Narayanyai Namo
Nama: | Namasthe Vishvamukhyayai Revathyai Namo Nama: ||
Bhrihathyai The Namstheasthu
Lokadhathryai Namo Nama: | Namasthe
Vishvamithrayai Nandinyai They Namo Nama: ||
Prithvyai Shivamrithayai Cha Suvrishayai Namo Nama: | Shanthayai Cha
Varishtayai Varadhayai Namo Nama:||
Usrayai Sukhadhogdhrayi Cha Sanjeevinyai
Namo Nama: || Bhramishtayai Bhramadhayai Dhurithaghnayai Namo Nama: ||
Pranatharththi Prabhanjjinyai Jaganmathre
Namosthuthe | Sarvapath Prathipakshayai Mangalayai Namo Nama: ||
Sharanagatha Dheenarththa Parithrana
Parayane | Sarvasyarththihare Devi Narayani Namosthuthe ||
Nirllepayai Dhukhahanthryai Dhakshayai
They Namo Nama: | Parathparathare
Thubhyam Namasthe Mokshadhe Sadha ||
Gange Mamagratho Bhooya Gange Devi
Prishtatha: || Gange Mey Parshvayorehi Thvayi
Gangeasthumey Sthithi: ||
Adhau Thvamanthre Madhye Cha Sarvam Thvam Gamgathe Shive |
Thvameva Moolaprakrithsthvam Hi
Narayana: Para: ||
Gange Thvam Paramathma Cha Shivasthubhyam Nama: Shive | Ya Idham
Padathi Sthothram Bhakthya Nithyam
Naroapi Ya: ||
Shrunuyashraddhaya Yuktha: Kaya Vak
Chiththa Sambhavai: | Dhashadha Samsthithyair Dhoshai: Sarvaireva Pramuchyathe
||
Sarvan Kamanavapnothi Prethya Bhramaniliyathe
| Jyeshtemasi Sithe Pakshe Dhashami Hasthasamyutha ||
Thasyam Dhashamyamethashcha Sthothram Gangajale Sthitha: || Ya: Padeth
Dhashakrithasthu Dharidhro Vapi Chakshama: ||
Soapi Thath Phalamapnothi Gangam
Sampoojya Yathnatha: | Adhaththanamupadhanam Himsa chaiva Vidhanatha: ||
Paradharopaseva Cha Kayikam Thrividham
Smritham | Parushyamanritham Chaiva Paishunyam Chapi Sarvasha: ||
Asambanddha Pralapashcha Vakmayam
Syacchathurvidham | Paradhvyeshvabhidhyanam Manasanishta Chinthanam ||
Vithadhabhiniveshashcha Manasam
Thrividham Smritham | Yethani Dhasha
Papani Hara Thvam Mam Jahnavi ||
Dhashapapahara Yasmaththsmath Dhashahara
Smritha | Thrayasthrishamcchatham Poorvan Pithrunatha Pithamahan ||
Uddharathyeva Samsaran Manthrananena
Poojitha ||
Namo Bhagavathyai Dhashapapaharayai
Gangayai Narayanyai Revathyai | Shivayai Dhakshayai Amrithayai Vishvaroopinyai
Nandhinyai They Namo Nama: ||
Sithamakara Nishannam Shubhravarnnam
Thrinethram | Karadhritha Kalashodhyasthothpalamathya Abheeshtam | Vidhiharihara
Roopam Sendhukodirajushtam | Kalithasithadhukoolam Jahnaveem Tham Namami ||
Adhavadhi Pithamahasya Nigama Vyaparapathre Jalam | Pashchath Pannagashayino Bhagavatha: Padhodhakam
Pavanam | Bhooya: Shambhu Jada Vibhooshana
Mani Jahnor Maharsheriyam | Kanya Kalmashanashini Bhagavathi Bhageerathi
Dhrishyathe ||
Ganga
Gangethi Yo Bhruyadhyojananam Shathairapi | Muchyathe Sarvapapebhyo Vishnuloka Sa Gacchathi ||
|| Jai Sriman Narayana ||
