|| Jai Sriman Narayana ||
I shall
meditate upon the sacred river Goddess Kaveri who is storehouse of virtues, she
is worshiped by Lord Surya and all the sacred rivers, her waters has the taste
of nectar, she is worshiped by Sage Agasthya, she is known for her
discreet/fidgety to Sage Agasthya, she has great speed, she has end glories
that are descried in the Ithihasa and Puranas, she eradicates impediments, she
is not approachable for furious, frantic, morally wrong people, she provides
enthusiasm, strength, vigor, and happiness to worshiper, she is worshiped by
illustrious Rishis and sages, she eradicates three kinds of Rinas of human born
with are known as impurities/sins to deities, sins to Rishis, and sins to
ancestors, she raise the righteous people who are fallen out/disappeared, she
is inaccessible to the people who are destructive nature, she symbolizes
wealth, she fulfills worldly desires of the worshiper, she symbolizes sacred
Pranava ‘Om’, she represents supreme medicine for cure severe illnesses, she is
kind and compassionate, she eradicates the state of lethargy/weariness in
worshiper, she is worshiped by people who have self realization and pure
intellect, she is the resting place for pure water courses, Kapila is one of
major tributaries of river Cauvery, she is too compassionate, she is famously
known as Cauvery, she fulfills all the desires of the worshiper who takes holy
dip in her water, she is presiding sacred river in Kumbakonam, she is most
desirable and wise, she adorn the sacred land of Lord Ranganatha, she
symbolizes supreme bliss, her water course spread across expansively through the
dense wood of elephants, she provides intense devotion like king of eagle, her
water course has deafening noise as well as humming noise too, she is youthful
and imperishable, she resides in the middle of Chandhrapushkara, she is the
daughter of Lord Bhrama/Chathuranana, she has descended down on Earth in order to nurture the
Choladesha, her water course are persistent even in the summer season, she
flows close to Chuncchakshethram, she eradicate the sins of deceptiveness, she
is beloved of all the rivers situated in the Jambudhveepa, her water course produces
Jangharanadham which has the resemblance to pack of honey bees, she is the
source of supreme intellect and wisdom and she is worshiped by intellectuals,
she eradicates wicked people, she is worshiped and eulogized by Dhivijas/celestials
who strictly undertakes Yoga, her powerful water course produces Dankaranadham
and Jarjjari while descending down from the mountain peaks, her sacred river
banks ward off troubles from Dakini, Shakini and Sanghini, her water course
produces sounds of Dakkanadham and take
refuge at the lotus feet of Lord of Goddess Parvathi, she is worshiped by
Dhvijas/twice born with the Ashtangayoga, her water courses produces great
waves and her river banks are sparkling with the soft sand bed, her sacred
river banks are honored by Thapasvijanas/Sages and Rishis who immerses in
meditation, she is praised by Ganga who is famously known for removing
sufferings and miseries of the worshiper, she is worshiped by celestial, and Pramathaganas,
she remains in the vicinity of Samba, she symbolizes kindness, compassion,
hospitality, reverence, and care, she nurtures the people of south with great
care and abundance of kindness, she destroys the darkness of ignorance and swollen
pride of people due to immense wealth
and fame, she is too compassionate to people who venerates her, she purifies
the souls, she resides in the city of Lord, she is prominent among the sacred
rivers, she augments the happiness of women, she showers abundance of auspiciousness
to worshiper, she is Narayanakriparoopam/grace of Narayana, she represents
Nadhabhramam, she eradicates hopelessness and distress in worshiper, she is the
source of living of Pashu/animals and Pakshi/birds and creatures, she burns the
sins like cotton ball in the fire, she eradicates impurities in wicked people,
she is eulogized by Phaneedhra, she provides abundance of boons to worshiper
who eulogizes her glories, she is attainable after severe penances and Yoga of several births, she has various forms, mutual
and mother of nature too, she eradicates impurities in the worshiper and
protects the wealth, she is the source of delight of devotees, she resides in
the Bhaskarakshethra, she is the resting place of Bhageerathi in the month of
Thula, she eradicates wickedness and all kinds of impurities in the worshiper,
she provides abundance of auspiciousness to the worshiper who takes dip in her
sacred waters during the month of Magha and Vaikashi, and even remembrance of
her sacred waters provides abundance of devout act, she provides meritorious
rewards of performance of crores of Yajja, charity, penances, etc.. her lotus
feet are venerated by Yaksha, Kinnara, Gandharva, and Siddhas, she resides on
the lotus feet of Raghunatha in Shilathala, she resides in the
Ramanathapurakshethram, she represents Kamadhenu/divine cow, she provides state
of Nirvana to worshiper by mere touch of her sacred water, her water course is
the sacred abode of Goddess Sri Mahalakshmi, she is stunningly gorgeous adorned
in various precious gems, she is the provider of happiness in the abode of
heaven to worshiper, she is stunningly beautiful with the ocean of virtues, she resides in the vicinity of
Vahnipushkara, she is the protector of world and worshiper who are surrendered
at her lotus feet, she resides close to Vyaghrapadhakshethra, she is protected by the chariot of Gods, her lotus
feet are worshiped by Shatkala/6 times, she immerses in Shatkarma/six major
activities, she is worshiped by Shadmatha/6 mothers, she has won over six waves of existence, she
is worshiped by virtuous, she purifies the intellect of people who venerates
her, she is worshiped by the distressed people, she raise the living standards
of the righteous people, her powerful water course confluence with the
tributaries, she is worshiped by Saraswathi and female deities, she is
originated from Sahyadhri, she is beloved of all, she resides close to
Sangamakshethra, she provides contentment in fourfold, she resides in
Saubharikshethra, she is the provider of abundance of auspiciousness to
worshiper, she is not attainable to irresolute people, she fulfills worldly desires
of the worshiper, she is worshiped by Lord Hari, Lord Bhrama, Esha, Lokesha, Siddhas
and illustrious sages and Rishis, she is surrounded by the sacred shrines, she
is beloved of Kshapanatha/moon, Lord of night, her river bed is cool, she
symbolizes endurance, she is the source of delight in the whole world and she provides happiness, all kinds of auspiciousness and victory.
Om
Ananthaguna Gambheerayai Arka
Pushkara Sevitha | Amritha
Swadusalilayai Cha Agasthya Muni Nayaki ||
Ashanthakeerthi
Thilakayai Ashuga Agama Vardhini | Ithihasa Puranoktha Ethibadha Nivarini ||
Unmaththajana
Dhoorasthayai Oorjitha Anandhadhayini | Rishisangha Su Suveethayai Rinathraya
Vimochani ||
Luptha
Dharma Janodhdhara Loona Bhavavivarjitha | Yethitha Akhila Lokashriyai
Ihikamushmikapradha ||
Omkaranadhanidhanayai
Cha Aushdhikritha Jeevana |
Audharyaguna Nirdhishta Audhaseenya
Nivarini ||
Antha:karana
Samsevya Cha Accha Swaccha Jalashraya | Kapilakhyanadhi Snigdha Karunapoornna Manasa ||
Kaveri
Nama Vikhyatha: Kamitharththa Phalapradha : | Kumbakonakshethranatha Kauthuka Pramatha Prabha: ||
Gagarajarathosaha Rangasthala Susbhobitha: |
Gagavalisamakrantha Kallolavali Manditha
||
Gajaranya Suvistheernna
Pravaha Janamohini| Gayathri Akhila Shila Madhya Garudasana Bhakthidha ||
Ghana
Gambheera Ninadha Nirjara Praptha Nirjjara | Chandhra Pushkara Madhyastha
Chathuranana Puthrika ||
Choladhesha
Janoddhara Greeshmakala Pravahini |
Chunchakshethra Samaneetha Chandhoshmanivarini ||
Jambudhveepa Sarichacchreshta Nadhinadha Gareeyasi |
Jjankara Nadha Samsprushta Shadpadhali Samakula ||
Gnanaikasadhana
Para Japthimathrarthiharini |
Tittibharavasa Vyaja Dhivija Sthuthipathrini ||
Dangaranadha
Sambhedha JjarjjariKritha Parvatha | Dakini Shakini Sanghani
Varana Sariththada ||
Dakka
Ninadha Vareena Parvatheesha
Samashritha | Nanthavachya Dhvija
Ashtangayogasadhana Thathpara ||
Tharangavali
Samvidhdha Mridhuvaluka shobhitha | Thapasvijana Sathkara Niveshitha Shilasana ||
Thapathratharunmoola Gangadhibhirabishtutha | Dhantha
Pramatha Samsevya Samba Sannidhyakarini ||
Dhaya
Dhakshinya Sathkarasheela Loka
Subhavitha | Dhakshinathya
Janodhdhara Nirvichara Dhayanvitha ||
Dhanamana Madha Andhdhadhi Marthya Virvarthana
Priya | Namajjanodhdhara Sheela Cha
Nimajja Janapavana ||
Nagarikethunilayayai
Nanatheerthadhi Devatha | Narijana
Manollasa Nanaroopaphalapradha ||
Narayana
Kriparoopa Nadhabhrama Swaroopini|
Parabhootha Samasthaghayai Pashupakshyadhi
Jeevana ||
Papathoolagni
Sadhrusha Cha Papishta Janapavana | Phaneedhra Keerthitha Kalayai
Phaladhanaparayana ||
Bahujanma
Thapoyoga Phalasampraptha Dharshana |
Bahuroopa Dhviparshvastha Swamathruka Jalarththinam ||
Kalmakshethra
Shalyanna Dhananirjitha Viththapa |
Bhagavathkritha Samthosha
Bhaskarakshethragamini ||
Bhageerathi
Samakrantha Thulamasa Jalashraya | Majja
Dhurjana Pragjanma Dhurjayamha: Pramarjani ||
Magha
Vaishakadhimasa Snanasmarana Saukhyadha | Yajja Dhana Thapa: Karmakodi
Punyaphalapradha ||
Yaksha
Kinnara Gandharva Siddhyadhairabishtutha
Padhadhvaya | Raghunatha
Padhadhvandha Virajitha Shilathala ||
Ramanathapura
Kshethra Kamadhenu Samashritha |
Lavodhaka Sparshamathra Nirvana
Padhadhayini ||
Lakshminivasa
Sadhana Lalana Rathnaroopini |
Laghookritha Swargabhoga Lavanyaguna Sagara ||
Vahnipushkara Sannidhya
Vandhitha Akhila Lokapa|
Vyaghrapadha Kshethrapara Vyomayana Samavritha ||
Shatkalavandhyacharana Shadkarma Nirathapriya | Shadasya Mathru
Samsevya Shadoormi Jitha Sormika ||
Sakrithsmarana Samshuddha Thapathraya Janashritha | Sajjanoddhara Sandhana
Samarththasva Pravahini ||
Saraswathyathi
Devibhir Abhivandhitha Nirjjara |
Sahyashaila Samudhbhootha Sahyasahya
Janapriya ||
Sangamakshethra
Sameepya
Svasharththa Chathushtaya | SaubhariKshethranilaya Saubhagyaphaladhayini ||
Samshayavishta
Dhoorastha Sangopanga Phalodhaya |
Hari Bhramesha Lokesha
Siddha Brindhara Vandhitha ||
Kshethra
Theerthadhi Seemantha Kshapanatha Susheethala | Kshamathala Akhilanandha Kshema Shri Vijayavaha ||
