Sunday 4 March 2018

Sri Krishna Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Krishna who is the delight of Goddess Sri Mahalakshmi/Indhira/Indiraramana, he is Govinda who gives pleasure to the senses, he  is most celebrated in Gokulam, he is personified as cowherd, he is the Lord of Gopa/cowherd and Gopi/ young maidens of cow herd, he is dearest darling of young maidens of cowherd, he is the Lord of Vraja and he ward off the evils in this sacred land, he is youthful, he is the source of delight, he performs various passionate sport and takes immense pleasure in it, he symbolizes permanent bliss, he resides as soul in living beings, he is beloved of young maiden of cowherds in Vraja, he is source of permanent bliss, he performed various passionate sport in the sacred Vrindavan, he is the source of happiness to Vrindavan, he symbolizes most attractive flower which provides happiness to the eyes of people of Vraja, he is personified as little cowherd as a fortune of abundance of devout act of people of Vraja, he is personified as cowherd who is charismatic and  he lures the heart of people of Vraja, he established the glorious city of Mathura, he is munificent, he symbolizes nectar, he is handsome, he has the complexion of dark clouds, he is flawless and youthful, he symbolizes the essence of nectar like passion, he has the luster of precious gem Indhraneela, he is great take care of cows, he has the resemblance to blue lotus flower, he is extremely charismatic with the dark cloud complexion, he is smeared in Karpoora, Kumkum, Kasthuri, and Agaru, he has attractive curly hair locks decked in feathers of peacock, he is adorned in garlands of flowers of Parijatha which attracts pack of honey bees, he has the luster of autumn moon which provide immense delight, his forehead is adorned in curly locks of hair, he has attractive dark blue eyes and eye brows, his beautiful eyes keeps moving to and fro constantly, it could provide all kinds of auspiciousness to worshiper, his eyes are desirous, he has beautiful nose, his ears are adorned in magnificent earrings of Makara shaped which spread intense luster on the neck areas, he has pleasing disposition, he is the source of happiness of the Universe, he has pleasing smile resembles to nectar which spread brilliance on face, his face has the brilliance of sun and resplendent like ruby, he excels the sweetness of elixir of nectar, he is the essence of Veda, he has attractive stature, he has great neck, he lures the three worlds with his mesmerizing beauty, his flute is always dependent on his attractive lips and he plays melodious music on it, his powerful arms are decked in Kankana and Keyoora, he is adorned in marvelous Kausthubha and attractive waist ornament, his chest  is adorned in pearl and various flower garlands along with the eternal presence of Goddess Sri Mahalakshmi, he is too compassionate, he is adorned in flowers of Kadamba, he is too generous to his companions, he is attired in majestic yellow garment, he symbolizes ray of light, he was tied to mortal and pastel, his lotus feet are adorned in magnificent anklets decorated with bells that produces rattling noises, his attractive lotus feet has the resemblance to flowers of Bandhooka, his feet nails has the luster of autumn moon, he is extremely charming in the three worlds, he symbolizes amorous sport and merriment, he is Vrajanayaka who takes immense pleasure in exploring through the banks of river Yamuna and in the waters of Yamuna, he lures the heart of young maiden of cowherds of Vraja, he is most beloved  soul  of city of cowherds/Abeeranagari, he is attractive youth in the city of cowherds, he symbolizes amorous sport, he takes immense joy in the waters of Yamuna, he elevated the ancestors and descendents of young maiden of cowherds, he was detained by Radharani, he resides in the woods of Kadambavanam, he is the source of delight of young maidens of cowherds of Vraja, he is most celebrated to the eyes of young maidens of cowherds, he takes immense pleasure in the performance of water sport in the river Yamuna, he is supreme bliss, he is smeared in the Kumkum from the bosom of young maidens of cowherds, he takes immense delight in the amorous sport with the young maiden of cowherds, he resides in the heart of fervent devotees, he is beloved of Radharani, he takes immense pleasure in the lotus like face of his  darling young maidens of cowherd, he performs most secret Rasa, he is the source of happiness to the intellect of young maidens of cowherd he takes immense pleasure in the waters of Kalindhi, he is clever in performing various pastimes, he is Sudhakara/moon to the young maidens of Abeerika/city of cowherds, he plays passionate sport with the skillful young maidens of cowherds and he is the source of happiness to them, he always remains in the lock of young maidens of cowherds and he is surrounded by them always, he is Kalpatharu/divine creeper which fulfils all the desires of the worshiper, he has the beauty of millions of Manmatha/Kandharppa, he has the luster of millions of moon, he lures the heart of  people in the three worlds, he excels the beauty of Manmatha, he is most sought after by the young maidens of cowherds and he was eulogized by them, he is always in the association new young maidens of cowherd, he is skillful in the performance of dance, he is Pranavallabha who takes immense joy in the performance of amorous sport, he takes immense pleasure in the amorous sport with Radharani, he gets wearied after long hours of amorous sport with the young maidens of cowherds, he is beloved of young maidens of cowherds, he is flawless who symbolizes wealth, he is worshiped by Lord Vayu, he immerses in the protection of people of Vraja, he has pleasing disposition, and  he is dearest darling of cowherds of Vraja.



Om Srikrishna Indhiranandha Govindaya Namo Nama: | Gokulothsava  Gopala Gopa Gopeesha Vallabendhra: ||

Vrajeshvara Prathyahantha Tharunanandha Vigraha: | Anandhaikarasasvadhin Santhoshakshaya Koshabhu: ||

Abeerika Navangaya  Paramanandhakandhala | Vrindavana Kalanatha  Vrajanandhavamkura ||

Nayananandhakusuma  Vrajabhagyaphalodhaya | Pratheekshana Athisundhara: Mohana Mathurakritha : ||

Sudhaniryasanichaya  Sundhara  Shyamalakritha |Navayauvanasampanna  Premamritha Rasarnnava ||

Indhraneelamaniswacchaya  Dhalithamjanachikanaya Cha | Indheevara  Sukhasparsha Neeradha Snigdhasundhara ||

Karpoora Agaru Kasthoori Kumkumardhranga Dhoosara: | Su Kunjjithakachanyasthala Saccharu Shikhandaka ||

Maththali Vibhamath Parijatha Pushpavathamsaka |Anandhenurjithanandha Poornna Sharath Chandramase Nama: ||

Srimanllalata Pateera Thilaka Alakaranjjitha | Neelonnatha Bhruvilasath Madhalasa Vilochana ||

Akarnnaraktha Saundharya  Lahari  Dhrishtimanddhara: | Ghoornnayamana Nayana  Sacheekshana Vichakshana : ||

Apengitha Saubhagya  Tharalikritha  Lochana | Eshanmeelitha Lolaksha Sunasaputa  Sundhara: ||

Gandapranthollasath Swarnna Makarakrithikundala: | Prasannanandha Vadhana  Jagdhahladhakaraka: ||

Susmitha Amrithalavanya  Prakasheekritha Digmukha: | Sindhooraruna Su Snigdha Manikyadhashanacchadha: ||

Peeyushadhika Madhurya  Sookthi Shruthirasayana: | Thribhangi Lalitha  Thiryakgreevah Thrailokyamohanaya Cha ||

Kunjjitha Adhara Samsaktha  Koojathe Venushiaradha: | Kankanagadha  Keyoora Mudhrikadhi Lasathkara: ||

Swarnna  Soothra  Puntanyastha Kausthubha Mukthakandhara: | Mukthaharollasath Dhvaksha Spurath Srivakshalamkritha: ||

Apeenahridhaya Neepamalavathe  Bandhurodharaya Cha | Samveetha Peethavasana  Rashanavilasathkadaye Nama: ||

Anthareena Katibaddha  Prapadhandholithamchala | Aravindha Padhadhvandha Kalakvanitha Noopura: ||

Bandhookaruna Madhurya  Sukumara Padhambhuja: | Nakhachandhrajithasha Poornnasharath Chandhramase Nama: ||

Dhvaja  Vajjramkusha Bhojaraja  Charanapallava: | Thrailokya Adhbhutha Saundharya  Paripakamanohara: ||

Sakthash Kelikalamoorthi Parihasarasarnnava: | Yamunopa Vanashreni Vilasin Vrajanayaka: ||

Gopangana Janasaktha  Vrindhavana Purandhara: |Abeeranagari Prananayaka Kamashekhara: ||

Yamunanavika  Gopiparavara Krithodhyama: | Radhavarodhaniratha  Kadambavana Mandhira: ||

Vrajayoshi Sadhahridhya  Gopilochana Tharaka : | Yamunanandharasika  Poornnanandha  Kuthoohala: ||

Gopika Kucha Kasthooripangila  Kelilalashaya  | Alakshithakudirastha  Radhasarvasva Samputa : ||

Ballavi Vadhanambhoja  Madhumaththa Madhuvratha : | Nigoodarasavidhe Gopichiththahladha Kalanidhe ||

Kalindhi Pulinanandha  Kreeda Thandavapanditha: |Abheerikanavananga Ragasindhu Sudhakara: ||

Vidhagdha Gopavanitha  Chiththakootha Vinodhaka: | Nanopayena Panistha  Gopanari Ganavritha: ||

Vanchakalpatharave  Kodikandharppalavanyamoorthaye | Kodeendhu Thulitha Dhyuthaye  Jagathrayamano Mohakara: ||

Manmathamanmatha  Gopiseemantheensha  Shashvatha: | Bhavapeksha Parayana Naveena Madhurasneha Preyasi Premasamchaya: ||

Gopimanorathakrantha Natyaleelavisharadha: | Prathyangarabhasavesha  Pramatha Pranavallabha: ||

Rasollasa Madhonmaththa  Radhika Rathilambata: | Gela Leela Parishranthasvedhamkura Chithaya ||

Gopika Kamuka  Shreemath Malayanilasevitha: | Sakrith  Prapanna Janatha Samrakshana Dhurandhara: ||

Suprasanna Gopijanavallabha Gopa Gopalalasa | Goprana Golokavasa Garvithamanushabhanjjana: ||


|| Jai Sriman Narayana ||