|| Jai Sriman Narayana ||
The
highly propitious hymns of Saubhagya Ashtoththarashathanama Sthothra was
narrated to Jamadhagnya by the illustrious preceptor Dhaththathreya.
Bhargava
speaks “ Bhagavan, I would like to listen the glorious hundred and eight names
of Sri Devi/Goddess Sri Lalitha, which is famously known as Saubhagyavidhya
Varnnana, that provides all kinds of auspiciousness and fulfills all the desires
of the worshiper, from the nectar like
words from your lotus face.” In this way
Bhargava Rama appealed in sweet words to illustrious Dhaththathreya who is too
compassionate.
Dhaththathreya
speaks “Oh! Bhargava, listen to me carefully to the thousands and eight names
of Srivdhyavarnnarathnam/ gem like description of glories of Goddess Sri
Lalitha, Oh! Bhargava, there are thousands and hundreds of sacred names of
Sridevi mentioned in the Puranas and Agamas, I shall narrate the
Saubhagyashtoththara which is the essence of all those sacred hymns that was
narrated by Lord Shiva to Bhavani. Oh! Bhargava, Sri Saubhagya
Ashtothtarashathanama Sthothra was composed by Rishi Shiva, it has Anushtup as
Chandhass, and the presiding deity is Sri Lalithambika. It should be recited with utmost faith and
devotion followed by Vinyasa.”
I shall
meditate upon supreme Goddess Lalithambika, who is Kameshvari /consort of Lord
Kameshvara, she symbolizes amorous sport, she is the provider of desire and all
the auspiciousness to worshiper, she is Kamaroopa who is the essence of amorous
sport, she is most desirable, she is seated on the lotous flower, she has
personified as Kamala/Mahalakshmi, he is beyond human intellect, she is most
attractive, she represents all kinds of art forms, she is Kamala who is
worshiped by Bharathi, she is most celebrated deity, she is excellent,
blameless, and eternal, she has inexplicable form, she has originated from the
fire, she has endless glorious myths, she is stunningly gorgeous, she
symbolizes auspiciousness, she eradicates ill fame, she is omnipresent, she
gets easily pleased with the veneration, she has supreme radiance, she has
marvelous form worshiped by warriors and she gets immensely pleased by the
veneration, she get easily pleased by the veneration of ardent devotees, she
has great splendor, she eradicates miseries and sorrows of her passionate
devotees, she has pleasing disposition, he has most excellent/beautiful form
worshiped by the celestials, she is Eshvareshvari who showers abundance of
boons at the will of Eshvara, she is Lalitha/elegant, and most desirable, she
is imperishable, she has great effulgence, she causes the Laya/deluge at the
end of Yuga, she causes to dissolve the Universe and its living beings, she has
subtle form, she has colossal form too, she has adorned in magnificent earring,
she has minuscule form as well as rapid too, she is mounted on Haya/horse, she
destroys opponents, she is beloved of Hara, she is eulogized by Hari, she has
showered boons to Hayagreevah, she is fond of consumption of nectar, she
symbolizes supreme bliss, she has pleasant disposition, she has the luster of
red lotus, she is the provider of all kinds of auspiciousness, she holds nectar
on hand, her lotus feet are most venerable, she accepts oblations from fire
sacrifices, she is worshiped by RamA as well as Rama, she is Empress of the
universe, she is most beautiful, she symbolizes sounds, she has personified as
Devi Rathi, she is the protector of the Universe and its living beings, she is
most graceful, she represents full moon, she is most beautiful young woman, she
resides in the supreme abode, she protects the living beings in the Universe,
she protects the Ganas as well, she is Amba who eradicates darkness of ignorance,
she is fond of lotus flowers, she crushed the pride of Anthaka, she has the
luster of lotus flower, she holds lotus flower in her hand, she has provided boons
to Ambujatha/lotus born, she is worshiped by Lord of death, she symbolizes
deluge at the end of Yuga, she is inseparable consort of Lord Shiva who is the
slayer of Andhakasura, she is settled to the left of Lord Shiva as Vamangi, she
symbolizes happiness and wealth, she is omniscient, she is all pervading, she
is the essence of Universe and its living beings, she is impartial, she keeps
equanimity in showering happiness, she has personified as Sathi who is the
daughter of Dhakshaprajapathi, she symbolizes virtuous offspring, she is the
source of offspring, she represents moon,vital forces, nectar, Pitrus, etc..
she represents Sankhya philosophies, she is primeval.
||
Phalashruthi: ||
Dhaththathreya
speaks “ Oh! Rama, the above are the glorious hundred and eight names of
Goddess Lalitha known as Saubhagya Ashtoththarashathanama Sthothram, which is
marvelous and has been highly confidential,
it is the essence of all the sacred hymns, it is not accessible for even
the three worlds, it was recited by Sadhashiva on regular basis, which assisted
Kandharpa to conquer the three worlds effortlessly, it should be recited during
the hours of dawn, noon and dusk, by the Srividhyopaska with the systematic and
prescribed method of worship of supreme Goddess Sri Lalitha according to the
scriptures, recitation of thousands of times of these glorious verses would
provide ten folds of religious fervor and it would destroy the enemies, worship
of Goddess Sri Lalitha with the flowers of Karaveera and red colored flowers
would provide magnetism/Charisma, worship with the white flowers would destroy
the enemies, worship with Lavanga/florwers
of clove would eradicate illnesses, worship of Goddess Lalitha with the fresh
alluring flowers of Karaveera, red and white colored flowers, flowers of clove,
and followed by serving meals to Suvasini/married woman whose husband is alive,
and Bhramin would highly pleases Goddess Sri Lalitha and she fulfills all the desires of the worshiper, also attain abundance of merit includes nearness
to supreme Goddess Sri lalitha who resides in the middle of Sri Chakra known as
superior abode of Sripuram.”
||Dhaththathreyena Kritham Saubhagyashtoththarashathanama Sthothropadhesha Varnnanam||
Nishamyaitha
Jamadhagnyo Mahathmyam Sarvathoadhikam | Sthothrasya Bhooya: Prapaccha Dhaththatheyam Gurooththamam ||
Bhagavan
Thvan Mukhambhoja Nirgamadhvaksudharasam | Pibatha: Shrothamukhatho Vardhaneanukshanam Thrisha ||
Ashtoththaramshatham
Namnam Sridevya Yathprasadhatha: |
Kama: Samprapthavan Loke Saubhagyam Sarvamohanam ||
Saubhagya
Vidhya Varnnanamuddharo Yathra
Samsthitha: |Thathsamachakshva Bhagavan
Kipamayi Sevake ||
Nishamyaivam
Bhargavokthim Dhaththathreya Dhayanidhi: | Provacha Bhargavam Ramam Madhuraksharapoorvakam ||
Shrunu
Bhargava Yath Prishtam
Namnamashtoththaram Shatham | Srividhya
Varnnarathnanam Nidhanamiva Samsthitham ||
Sridevya
Bahudha Santhi Namani Shrunu
Bhargava | Sahasrashatha Sankhyani
Puraneshvagameshu Cha ||
Theshu
Sarathamam Hyetha Saubhagyashtoththarathmakam | Yadhuvacha Shiva: Poorvam Bhavanyai Bahudharththitha: ||
Saubhagyashtoththara
Shathanamasthothrasya Bhargava | Rishiruktha: Shivaschandho Anuhtup Sri Lalithambika ||
Devatha Vinyaseth
Kootathrayenavarthya Sarvatha: |
Dhyathva Sampoojya Manasa Sthothram Yethath Mudheerayeth ||
|| Om
Sri Thripurambikayai Nama: ||
Kameshvari Kamashakthi: Kamasaubhagyadhayini |
Kamaroopa Kamakala Kamini
Kamalasana ||
Kamala Kalpaheena
Kamneeya Kalavathi | Kamala Bharathisevya Kalpitha Asheshasmsrithi: ||
Anuththara
Anagha Anantha Adhbhutharoopa Analothbhava | Athilokacharithra Athisundhari Athishubhapradha ||
Aghahanthrya
Athivisthara Arcchana Thushta
Amithaprabha | Yekaroopaika Veeraika
Nathair Kantha Arcchanapriya ||
Yekaikabhava
Thushtaikarasaikantha Janapriya |
Yedhamana Prabhavaidhaith Bhakthapathakanashini ||
Yelamodha
Mukhaino Adhri Shakrayudha Samasthithi: | Eha Shoonyepsitheshadhi Sevyesha
Varangana ||
Eshvarajjapikekara
Bhavepsitha Phalapradha | Eshanethi
Hareksheshath Arunakshishvareshvari ||
Lalitha Lalanaroopa
Layaheena Lasaththanu: |
Layasarva Layakshonir Layakarni
Layathmika ||
Laghima Laghumadhyadya Lalamana Laghudhrutha | Hayarooda Hathamithra
Harakantha Haristhutha ||
Hayagreeveshtadha Halapriya
Harshasamuddhatha | Harshana
Hallakabangi Athyantha
Aishvaryadhayini ||
Halahastharcchithapadha Havirdhana
Prasadhini | RamA RAmarchitha
Rajji Ramya Ravamayi Rathi: ||
Rakshini
Ramani Raka Ramani Mandalapriya |
Rakshitha Akhilalokesha Rakshogana
Nishoodhini ||
Ambantha
Karinyambojapriya Anthakabhayankari | Amburoopa Ambujakara Ambujajathavarpradha ||
Anthaka
Poojapriyantha: Swroopinyanthar Vachomayi: | Anthakahaarathi Vamangasthia Athantha: Sukharoopini ||
Sarvajja
Sarvaga Sara Sama Samasukha
Sathi | Santhathi: Santhatha Soma
Sarva Sankhya Sanathani ||
||
Phalashruthi: ||
Yeththathe
Kathitham Rama Namnamashtoththaram
Shatham | Athi Gopyam Idham Namna: Sarvatha: Saramudhritham ||
Yethasya Sadhrisham Sthothram Thrishu Lokeshu
Dhurllabham | Aparkashyamabhakthanam
Puratho Devathadhvisham ||
Yethath Sadhashivo Nithyam Padanthyanye Haradhaya: | Yethath Prabhavath Kandharpa
Sthrailokhyam Jayathi Kshanath ||
Saubhagyam
Ashtoththaramshatham Namasthothram
Manoharam | Ya Sthrisandhyam Paden Nithyam Na Thasya Bhuvi Dhurllabham ||
Srividhyopasanavathamethathdhavashyakam
Matham | Sakrithethath Prapadatham Nanyathkarma Vilupyathe ||
Apadithva Sthothram Idham Nithyam Naimiththikam Kritham
| Vyarththibhavathi Nagnena Kritham
Karma Yadha Thadha ||
Saharsanama
Padadhavashaksthethvadheerayeth | Sahasranama Padasya Phalam Shathagunam
Bhaveth ||
Sahasradha Padithva
Thu Veekshana Nashayendhripoon |
Karaveera Rakthapushpair Huthva Lokan Vasham Nayeth ||
Sthambayeth
Shvethakusumair Neelairucchadayedhripoon
| Marichair Vidhveshanaya Lavangair Vyadhinashane ||
Suvasineer
Bhramanan Va Bhojayedhyasthu Namabhi: |
Yashcha Pushpai: Phalairvapi
Poojayeth Prathinamabhi: ||
Chakrarajeathavanyathra
Sa Vaseth Sreepure Chiram | Ya: Sadha
Varthayannasthe Namashta Shatham
Uththamam |Thasya Sri Lalitha Rajji
Prasanna Vanchithapradha ||
|| Jai Sriman Narayana ||
