|| Jai Sriman Narayana ||
The highly propitious hymns of Goddess
Vageeshvari was composed by Kanva Rishi,
it has Virat as Chandass, presiding deity is Goddess Vageeshvari/Vagvadhini, I
shall meditate upon Goddess Vageeshvari
who is pure, seated on the lotus flower, she holds scriptures and lotus
flower on hand, she has great splendor, she has the luster of flowers of Kundha and Mandhara, she is adorned in
crescent moon on the crown which spreads intense luster on the neck areas, Oh!
Bharthi, kindly eradicate our extreme fears and anxieties of worldly
existence. I shall meditate upon Goddes
Vageeshvari who symbolizes all sacred chants, all branches of knowledge, sacred
texts and terminology, she showers abundance of boons, she has the voice resembles
to stream of nectar, she resembles of honey bees in the hive, she resides in the middle of
Mathrumandala, and she explores in the Mathrumandala, she is the mother of Lord
Kumara, she can be formidable, she has lovely face, she eradicates fever and
infectious diseases, she symbolizes wisdom, she is beyond comparison, she is
noble and attractive, she symbolizes contentment, she provides all kinds of
auspiciousness and happiness, she is Adhishakthi, she is the source of grains ,
wealth and prosperity, she is primary cause, she has embodied as five essential
elements, she guides us to cross the unfathomable ocean of worldly existence,
she is youthful, she controls the rotation of wheel of time, she is
unblemished, and sinless, she symbolizes female force of Hari, she provides
chathushashti/knowledge in 64 art forms, she is primeval deity, she has assumed
the form of an elederly, she is the cause and action as well, she has
personified as dearest darling of Hari, she symbolizes terminology, amorous
sport, emotions, etc.. she eradicates five types severe evils, she is unique,
illustrious/ specific, she represents five
types of possession, wind, Pankthi/syllables, five types of strength, wealth,
might, and positions, she is Goddess of speech, she has powerful limbs, she
represents trinities, she has the luster of smoke, she has originated from
spring, she is all pervading, she represents Rajasic nature, she is pure, she
is wielded in weapons of Shakthi, she is the source of living beings, she is
omniscient, she represents Thrilinga, and Thrimoorthi, she resides in Thripura,
she is void of impurities, she immerses in the welfare and happiness of
Universe and its living beings, she represents musical notes, she represents
language, voice, directions of east, west, north, south, pride, youth,
pleasantness, loveliness, skill, intelligence, etc.. she is destroyer of
enemies, she is most promising, she symbolizes belief, and homage to
ancestors/Shraddha, she is the mother of the Universe and its living beings,
she has embodied as Earth, she symbolizes contentment, she symbolizes father
and mother and Pithamahi as well, she
provides appropriate companion for the bride groom, virtuous children and grand children, she symbolizes melodious
sounds, and vital air, she provides
admirable position, and shelter, she represents Vishvayoni, she has assumed
the form of child, she represents confluence of sacred rivers, she protects the
world, she symbolizes joy, she is wielded in Khadvanga, Ganda, and Bana, she is
the source of brilliance of sun, she is the slayer of demons Mahisha, and Madhukaitabha, she has personified as
Kaushiki, Uma, and Shakambari, she has fair complexion, she has dark complexion
too, she has beautiful eyes resembles to
antelope, she has divine limbs and symbols, she is Goddess of
speech/Vagvadhini.
|| Om Asya Sri Vageeshvari Mahamanthrasya | Kanva Rishi: |
Virat Chandha: | Sri Vageeshvari Devatha||
Dhyanam –
Amala Kamalasanastham Lekhini
Pushthakodhyath | Karayugala Saroja
Kundhamandhara Gaura | Dhritha Shashadhara Gandollasi Koteerachooda |
Bhavathu Bhavabhayanam Bangini Bharathi
Na: ||
Om Vageeshvari Sarvamanthra
Vidhya Sarvamantharaksharamayaya Cha | Vara Madhusrava Shravana Bhramari Bhramaralaya ||
Mathrumandalamadhyastha Mathrumandalavasini | Kumarajanani Kroora
Sumukha Jwaranashini ||
Atheetha
Vidhyamana Bhavini Preethimandhira | Sarvasaukhyadhathri Adhishakthi Aharaparinamini ||
Nidhana Panchabhoothaswaroopa Bhavasagaratharini | Arbaga Kalabhava Kalavarththini Kalankarahitha ||
Hariswaroopa Chathu: Shashtyabhyudhayadhayini | Jeernna
Jeernnavastha Krithakethana Harivallabha
||
Aksharaswaroopa Rathipreethi Rathiragavivardhini |
Panchapathakahara Bhinna Panchashreshta Asadharana ||
Panchaviththavatha Pankthiswaroopini Panchasthanavibhavini |
Udhakya Vrishabhanga Thrimoorthi Dhoomrakrithi ||
Prasravana Bahi: sthitha
Rajase Shukla Dharashakthi |
Jarayusha Garbhadharini Thrikalajja Thrilingaroopini ||
Thrimoorthi Purasvasini Araga Parakamathaththva | Ragini Prachyavachya Pratheechya
Udheechya Udhagdhisha ||
Ahankarathmika Ahankara
Bala Vama Priya Thadha
|Sukrasava Samidhyai Sushradhdha Shradhdhadevatha ||
Mathre
Matha Mahi Thripthiroopa Pithamahi | Pithrumathre Snushadha Dhauhithradha Nadhini ||
Puthri Svasa Priya Sthanadha
Sthanadhana Sthanadhara | Vishvayoni Sthanapradha Shishuroopa
Sangaroopini ||
Lokapalini Nandhini Khadvangadharini
Saganda | Sabana Bhanuvarththini
Virudhakshi Mahishasrikpriya ||
Kaushiki Uma Shakambari
Shvetha Krishna Kaitabhanashini |Hiranyakshi Shubhalakshana Vagvadhinyai Namo Nama: ||
|| Jai Sriman Narayana ||
