|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Vishnu who has embodied as Varaha/wild boar, he showers abundance of boons, he
is most venerable, he is Vasudeva who symbolizes supreme bliss, he represents
Vashatkara, Vasu, wealth, and auspiciousness, he is consort of Goddess
Vasundhara/Earth, he is Vasudeva who symbolizes protector of Earth, Varaha has sharp teeth, he is beloved of Goddess Earth/Vasumathi, he
explores in the woods, he is covered in bodily hairs which has the appearance
of Vajra, he is eloquent, and curious, he is most enticing, he has embodied as
Universe and its living beings, he protects Vasudha, he resides in the forest,
he is difficult to restrain, he eradicates sorrows and miseries, he has
lustrous hair locks, he is the protector
of Earth, he tore off the demon Hiranyaksha who abducted Earth and hid in the
bottomless ocean, with his Vajra like sharp teeth, he has attractive limbs and
beautiful face was eulogized by illustrious Rishis and Vashishta, Vanajasana/Lord Bhrama, Lord Rudra
and Indhra were highly pleased, he is noble and highly respectable, he seized
off all the boons provided by Bhrama to Hiranyaksha, he is Vasudhavallabha/beloved
of Vasudha, he killed the demon Hiranyanksha who abducted mother Earth, he plunged
into the ocean with the sharp Vajra like teeth and encircled the Bhrmanda,
Varaha was originated from the nostrils of Bhrama, he is Varchasvin/energetic,
and vigorous, he has excellent sharp teeth, he was emerged out of the nostrils
of Bhrama as a result of mystical letter ‘Ha’, Vanajasana was extremely
thrilled and his lotus like eyes shone like Bhaskara in wonder, Varaha carried
Vasudha on the tip of his sharp teeth, she was extremely bemused , she was completely
covered in dust and greenish colored shone in the sparkling lustrous teeth of
Varaha, Vasudha who has the physical appearance of fibrous root of lotus of
thousand petal lotus was carried by the teeth of Varaha, Vasudha who has the
lotus like face became lustrous like moon in the sparkle of sharp teeth of
Varaha, Vasudha who is the shelter place of living beings was restored by the
teeth of Varaha, Vasudha embodied as Earth, she is pure, Vasudha who was in the
bottomless ocean was held tightly and restored as shelter place for living
beings, Vasudha who was seized from the demon Hiranyaksha took shelter in the
hands of supreme Lord who is adorned in garlands of Mandhara, took procession
on the Earth, he has glorious myths, he repreents ocean of wealth, he is
enticing, he is a great illustrionist, he showers abundance of boons, he is
store house of virtues, he is the source of deeds, he has endless fame, he
resides in the ocean/abode of Varuna, he has embodied as wild boar and produces
grunting/squealing noises, he penetrated through the abode of ocean, he is
unparalleled, he was originated from the nostril of Vanajasana, he resides in
the woods, he is too compassionate, he is kind, his face has the resemblance to
fire, he has embodied as Varaha, he symbolizes wealth and auspiciousness, he is
adorned in Vanamala, he is eulogized by Veda, he is powerful, he is
forest-dweller, he represents protective shield of Veda, he is the essence of
Veda, he is the Lord of Veda, he is the protector of Veda, he explores in the
ocean of Vedantha, Oh! Prabhu, I am not aware of Veda, kindly enlighten with the
knowledge of Veda. He represents mountain
positioned in the ocean of Vedhantha, he symbolizes manifold/wealth, he is Lord
of wealth, he has auspicious limbs, he is Vibhu who is the provider of wealth,
he represents sacrifice, accomplishment, and Earth, he has embodied as Earth,
he has great teeth, he is the source of Universe, he is omnipresent, he is highly honored in the whole of Universe, he
explores through the Vedaranya and he is surrounded by animals like
Vamadeva/illustrious Rishis and poets, he has endless glorious myths extended
all over the world, Oh! Vanyabhoopathi who is the commander resides in the forest,
kindly protect us. He is Sri Vakundha
who resides in the supreme abode of Sri Vaikundham, he has numerous pastimes,
he is the source of deluge at the end of Yuga, he is attainable for the
virtuous and righteous people, he is the protector of distressed and desolate
people, he is the purifier of Universe and its living beings, he is the source
of delight and shelter place for the distressed people, he symbolizes
piousness, he has numerous manifestations, he eradicates the wicked who is
malicious, and hostile to the progress of Universe, he has great prowess, he is
beyond Universe, he has mighty Lord who is too compassionate, he resides in the
heart of fervent devotees and inseparable
like waves in the ocean, he eradicates extreme fears, agony, agitation,
uneasiness, anguish, pain, etc. he symbolizes Sathvik nature, he represents
Universe and ocean of virtues, he
represents lotus which is the source of all kinds of auspiciousness to
Universe, he has incarnated to perform various pastimes, he is beyond Universe
and auspiciousness, he is too compassionate personifies on Earth for the
welfare of living beings.
Varaho Varadho Vandhyo Varenyo Vasudevabha: | Vashatkaro
Vasunidhir Vasudhdharano Vasu: ||
Vasudevo Vasumathi Dhamshtro
Vasumathipriya: | Vanadhisthoma Romandhur Vajraroma Vadhavadha: ||
Vilakshana Vashya Vishvo
Vasudhadharasannibha: | Vanajodhara Dhurvaravishadhvamsanodhaya: ||
Valgath Satajathavathadhoothajeemotha
Samhathi: | Vajradhamshtra Vicchinna
Hiranyakshadharadhara: ||
Vashishtadhyarshinikara Sthooyamanoavayavanana:
| Vanajasana Rudhrendhra Prasadhitha Mahashaya: ||
Varadhana Vinirdhootha Bhrama Bhramanasamshraya: | Vallabho
Vasudhahari Rakshobala Nishoodhana: ||
Vajrasara Khuraghatha
Dhalithabdhirasahiva: | Valadhvaloth Katatopa Dhvastha Bhrmandakarpara: ||
Vadhananthargathayatha Bhramandashvasapadhdhathi : | Varchasvi Varadhamshtragra Sanmeelithadhikthata: ||
Vanajasana Nasanthar Hamsavahavarohitha:
| Vanajasana Dhrik Padma
Vikasathbhuthabhaskara: ||
Vasudha Bhramararooda Dhamshtra Padmagrakesara: |
Vasudhadhoomamashika
Ramyadhamshtrapradheepaka: ||
Vasudha Sahasrapathramrinalayitha Dhamshtrika: | Vasudhendhivarakrantha
Dhamshtrachandhrakalanchitha: ||
Vasudhabhajanalambadhamshtra
Rajathayashtika: | Vasudha Bhoodharavedhi Dhamshtra Soochikrithathbhutha: ||
Vasudha Sagaraharya
Lokalokapadhridhradha: | Vasudhavasudhahari Rakshodhricchringa Yugmaka: ||
Vasudhadhasamalambinalasthambha
Prakambana: | Vasudha Cchathra Rajatha Dhandashringa Manorama: ||
Vathamsikrithamandharo Valakshikritha
Bhoothala: | Varadhikritha Vriththantho
Vasudhikritha Sagara: ||
Vashyamayo Varaguna Kriyakaro Varabhidha:
| Varunalaya Vasthavya Janthuvidhra Vighurghura: ||
Varunalayaviccheththa Varunadhi Dhurasadha: | Vanajasana Santhana
Vanajatha Mahakripa: ||
Vathsalo Vahnivadhano Varahavamayo Vasu:
| Vanamali Vandhivedho Vayastho Vanajodhara; ||
Vedthvache Vedavidhe
Vedhine Vedhavadhine |
Vedavedanga Thaththvajja Namasthe Vedamoorthaye ||
Vedavidhvedhya Vibhavo Vedhesho Vedharakshana: | Vedhanthasindhusanchari Vedhadhoora:
Punathu Mam ||
Vedanthasindhu Madhyastha Chalordhdhatha Viththanakrith | Viththanesho Viththanango
Viththanaphaladho Vibhu: ||
Vithanabhavano Vishvabhavano
Vishvaroopadhrith | Vishvadhamshtro
Vishvagarbho Vishvago Vishvasammatha: ||
Vedaranyacharo Vamadevadhi Mrigasamvritha: | Vishvathi
Kranthamahima Pathu Mam Vanyabhoopathi:
||
Vaikundakolo Vikundaleelo Vilayasindhuga:
| Avaptha Abalishtajanodharano
Vegavan Vishvapavana: ||
Vipkashchidhashayaranya Punyaspoorthir Vrishringala: |
Vishvadhrohikshayakaro Vishvadhika Mahabala: ||
Veeryasindhur Vivadhbandhur Viyathsindhu
Tharangitha: | Vyathavidhveshin Saththvamustho Vishvagunambhudhi: ||
Vishvamangalakanthara Krithaleelaviharathe |
Vishvamangaladhoththunga Karunapanga Sannathi: ||
|| Jai Sriman Narayana ||
