|| Jai Sriman Naryana ||
I shall prostrate before supreme Lord
Vishnu who has embodied as Kamada/giant tortoise, which has a lump on back, he
is too passionate, he is the Lord of ocean, he elevated Mount Mandhara on his back/Kulachala
which was tied by Vasuki as its rope, he has hard shell and lump on back, he is
the supporter of Earth/mountain as well, he stirred the ocean, he symbolizes
auspiciousness, he accepts oblations from fire sacrifices, he is worshiped with
sacrificial rite, he graciously carried Mount Mandhara which continuously put
stress on his back, serpent Vasuki emitted toxic poison that spread across
while churning the ocean, it turned the ocean completely muddy which was
graciously smeared on his chest, young crabs like small aquatic creatures took
shelter under his four legs/Chathushpadha, giant whales took pleasure moving
towards the tip of his arms, he was surrounded by the ocean creatures like swarm bees, he has carried the
auspicious mountain on his back, Mount Mandhara was exhausted and tilted by the continuous churning with the rope Vasuki, later Mandhara was placed on the back
of giant tortoise by the advice of Sage Kashyapa, it was churned by multitudes
of deities and demons, numerous
treasures were emerged after continuous
effort of churning, including the toxic
posion /Kalakooda, he is most desirable,
he is eulogized by illustrious Rishis and Sages, he symbolizes wealth, he is Lord of Goddess Kamala, he was accompanied by
Kamalasana, he symbolizes auspiciousness, he eradicates evil effects of
Kaliera, deities were eagerly waited for his auspicious grace, he is most beloved
of Kalipathi/Lord Shiva, he fulfills all the desires of the worshiper, he is
wise, he is void of changes, he has embodied as mountain sized tortoise, he is
surrounded by multitudes of Yogis, he is not perceivable, he is void of
passion, he is the source of desires, he has most desirable form and his eyes
has the resemblance to lotus petals, he accepts oblation from fire sacrifices,
he eradicates distress and sufferings, he symbolizes fire sacrifices, he
protects the fire sacrifices, he is worshiped with fire sacrifices, he
symbolizes treasure of fire sacrifices, he the is the protector of smooth
functioning of fire sacrifices and he emerges from fire sacrifices, he symbolizes
ocean, he resides in Pathala, he has pleasing disposition, he has embodied as
mountain sized tortoise and carried
Mount Mandhara on his back for churning the ocean for nectar of immortality, he
has gracefully abide by the toxic poison spread across the ocean, he eradicates
enemies with his powerful Kaumodhaki/mace which has the power equvalent to
Mount Meru, he takes immense delight in
the association of companions and he is the commander of them, he represents
one of the nine samidhis of Lord Agni/seven tongues of Lord Agni, he protected
the churning rod, he decorated the ocean like a precious ornament, he symbolizes
the divine creeper that provides eternal happiness and emancipation, he is
adorned in ball sized moon, he imbibed the entire ocean, he sunken deep into
the ocean, he has embodied as giant tortoise and carried Mount Mandhara on his
back in this way he pleased Mount Mandhara and Earth, he symbolizes
auspiciousness and fire sacrifices, he resides in the milky ocean, he is source
of delight to eyes, he has embodied as ocean, he is heroic, unconquerable, and
extremely charismatic, he is void of Karma and emotions, he is not subject to
perform Karma, but he immerses in Karma in order to reinstate righteousness, he
inspires to perform Karma and he guides us to perform Karma, he witnesses the performance of Karma, he is the
reason for Karma, he symbolizes Karma
and wisdom, doer of Karma, deed, cause
of deed, cause, reason and action, water, etc.. he is omniscient, he is supreme
intellect, he is most attractive, he symbolizes deed, and time,
he is highly confidential, he is beyond human intellect, deed and reason
for deed, he represents time, he eradicates worldly bondage of worshiper, he is
contented, he performed various pastime, he has endless fame and he is most celebrated deity, he is supreme
bliss, he is flawless, he is the provider of supreme bliss.
Kamada:
Kandhimadhyastha:
Karunavarunalaya: | Kulachalasamudhdharththa Kundaleendhra Samashraya: ||
Katoraprishta: Kudhara:
Kalushikrithasagara: | Kalyanamoorthi:
Krathubhuk Prarthanadhritha Vigraha: ||
Kulachalasamdhubhranthi Ghrishtakandoothi
Saukhyavan | Karalashvasa Sankushabdhasindhurmi Prahathambara: ||
Kandhikarmadha Kasthoori Lipthavaksha:
Sthala: Krithi | KuleeradhiPayasaththva Nishepshana Chathushpadha: ||
Karagradhaththa Sambuktha
Thimingalagilothkara: | Kandhipushpadhvirephaba: Kapardhyadhi Sameeditha: ||
Kalyanachala Thungathmagadhikritha
Payonidhi: | Kulishath Prishta Sangharsha Ksheenamoolakulachala: ||
Kashyapi Sathkuchapraya Mandharahathaprishtaka:
| Kayaika Dheshaparyapthashesha Diggajamandala: ||
Katoracharanaghatha
Dhvaidhikrithapayonidhi: | Kalakootakrithathrasa: Kandadhurmithavaibhava: ||
Kamaneeya: Kavisthuthya: Kanidhi: Kamalapathi: | Kamalasana
Kalyanasandhatha Kalinashana: ||
Katakshakshathadevarthi; Kendhradhividhrithamjali: |
Kalipathipreethipathram
Kamitharththapradha: Kavi: ||
Kootastha: Kootakamata:
Kootayogi Sudhurllabha: | Kamaheena : Kamahethu: Kamabhrith Kanjjalochana: ||
Krathubhugaidhnyavindhvamsi
Krathubhukpalaka: Krathu: |
Krathupoojya: Krathunidhi: Krathuthratha : Krathuthbhava: ||
Kaivalyasaukhyadha :
Kaishorothkshipthamandhara: | Kaivalyanirvanamaya: Kaitabhaprathisoodhana: ||
Kranthasarvambudhi: Kranthapathala: Komalodhara: | Kandhisormi Jalakshauma: Kulachalakachothkara: ||
Katunisshvasa Nirdhootharakshathoola:
Krithathbhutha: | Kaumodhaki Hathamithra:
Kauthukakavithahava: ||
Karali Kantakodharththa Kavithabdhimanisuma: | Kaivalyavallari
Kandha: Kandhuki Krithachandhira: ||
Karapeethasamasthabdhi: Kayanthargathavashchara: |
Karparajabdhvirephabamandhara:
Kandhalathsmitha: ||
Kashyapivrathatheekandha: Kashyapadhi Samanatha: | Kalyanajalanilaya:
Krathubhugnethranandhana: ||
Kabandhacharaharyaksha: Kranthadharshi Manohara: | Karmada
Vishaya: Karmakarthru Bhavadhivarjitha:
||
Karmanadheena: Karmajja: Karmapa: Karmachodhana: |
Karmasakshi Karmahethu: Karmajjyana Vibhagakrith ||
Karththa Karayitha Karyam Karanam Karanam Krithi: | Krithsnam
Krithsnathiga: Krithsnachethana: Krithsnamohana: ||
Karanagochara: Kala: Karyakaranathathiga: | Kalavasha: Kalapashabandhdha Bhakthavanabidha: ||
Krithakrithya: Keliphala:
Keerthaneeya: Kriththosava : |
Krithethara Mahanandha: Krithajja:
Krithasathsukha: ||
|| Jai Sriman Narayana ||
