|| Jai Sriman Narayana ||
Lord Indhra speaks “ I shall meditate
upon supreme Lord Krishna who represents sacred syllables, he is beyond human
intellect, he is absolute Bhramam, he has great effulgence, he is eternal, he
is beyond virtues, he has no specific form, he takes various incarnations at
his own will, he is imperishable, he has no birth, he is most promising and has assumed various beautiful forms for the veneration and meditation purpose of his
ardent devotees, he has various complexions like pure white, crimson color, yellow
and golden complexion, dark cloud, etc.. according to the Yuga, pure white with
great radiance represents absolute truth, he has assumed the complexion of
vermilion with great radiance of Bhramam
in the Thretha Yuga, he has assumed yellow complexioned, adorned in
majestic yellow garments during Dhvapara Yuga, he is Prabhu who is flawless
Krishna has assumed dark cloud complexion during the Kali era, he is most adorable, eye catching Shyama to
Radharani, he has mesmerizing appearance and dressed in majestic clothes, he is
beloved son of Nandagopa and source of delight of Devi Yasodha, I shall
prostrate before Prabhu who has personified as delight of Devi Yasodha, he has
stolen the intellect of attractive young maiden of cow herds, he is soul of Devi Radhika, he is beyond human
intellect, he plays melodious songs on the flute as a pastime and lures the
heart of cows, cowherds and young maiden of cowherds, he has marvelous
appearance adorned in various gem decorated ornaments, he excels the beauty of
thousands and millions of Kamadeva, he is divine personiefied who symbolizes
serenity, he takes immense pleasure in the amorous sport with Radharani and the
young maidens of cow herd in the woods of Vrindavan, he takes immense pleasure
in the secluded woods with the association of Sri Radharani taking
shelter on her bosom in solitude, he
takes immense pleasure in the water sport with Radharani in the sacred river
Yamuna, he takes pleasure in the braid of hair of Devi Radhika in the solitude
of woods, he highly honored the unblemished lotus feet of Devi Radhika, he
gracefully accepts the half chewed betel leaves from the mouth of Radharani, he
observes Radharani with side long
glances, he was adorned in flower garlands on the chest by Radharani, he
merrily explore the woods of Vrindavan with the young maiden of cowherds,
leaving behind Radharani, he graciously accepted the meals prepared by the
Viprapathnis/wives of Bhramins, he joyously accepted the Thalaphala/fan-palm
from the children of cowherds, he pilfered the clothes of young maiden of
cowherds as a part of amusement, he merrily accompanies the cows and cowherds
of Vraja, he crushed the pride of serpent Kaliya with his lotus feet, he plays
melodious music on flute which pulls the instant attention of cows, cowherds
and young maiden of cowherds like honey bees, he sings beautifully for the
children of cowherds.”
The above are the glorious verses in praise of Lord Hari were eulogized by Lord Indhra. Ekadhashakshara Manthra is flawless known as protective shield which was narrated by Lord Bhrama on the river banks of Pushkara, later it was retold by Sage Angirass, above are the glorious verses composed by Lord Indhra should be recited on regular basis with intense faith and devotion, worshiper would attain intense devotion at the lotus feet of Krishna and remain fortunate to serve supreme Lord, worshiper would be freed from repeated births, accidental and unexpected deaths, illnesses, distress etc… worshiper will not even dream of emissary of Yama or abode of Yama.
The above are the glorious verses in praise of Lord Hari were eulogized by Lord Indhra. Ekadhashakshara Manthra is flawless known as protective shield which was narrated by Lord Bhrama on the river banks of Pushkara, later it was retold by Sage Angirass, above are the glorious verses composed by Lord Indhra should be recited on regular basis with intense faith and devotion, worshiper would attain intense devotion at the lotus feet of Krishna and remain fortunate to serve supreme Lord, worshiper would be freed from repeated births, accidental and unexpected deaths, illnesses, distress etc… worshiper will not even dream of emissary of Yama or abode of Yama.
Indhra Uvacha –
Aksharam Paramam Bhrama Jyothiroopam
Sanathanam | Gunatheetham Nirakaram
Swecchamayam Anantham Ajam ||
Bhakthadhyanaya Sevayai
Nanaroopadharam Varam | Shukla Raktha Peetha Shyamam Yuganukramanena Cha
||
Shukla Theja: Swaroopam Cha Sathye Sathyaswaroopinam | Threthayam Kumkumakaram
Jwalantham Bhramathejasa ||
Dhvapare
Peethavarnnam Cha Shobhitham
Peethavasasa | Krishnavarnnam
Kalau Krishnam Paripoornnathamam
Prabhum ||
Navadha Radharothkrishta Shyamasundaravigraham | Nandhaika Nandhanam
Vandhe Yasodhanandhanam Prabhum ||
Gopika Chethanaharam Radhapranadhikam Param | Vinodhamurali Shabdham Kurvantham
Kauthukena Cha ||
Roopena Prathimenaiva Rathna Bhooshana Bhooshitham | Kandharpakoti
Saundharyam Vibratham Shantham Eshvaram ||
Kreedantham Radhaya Sardham Vrindharanye
Cha Kuthrachith |
Krithachinnirjanearanye
Radhavaksha:sthalasthitham ||
Jalakreedam Prakurvantham Radhaya Saha Kuthrachith | Radhika Kabaribaram Kurvantham Kuthrachidhvane ||
Kuthrachith Radhikapadhe
Dhaththavanthamalakthakam | Radharchavitha Thamboolam Grihnantham
Kuthrachinmudha ||
Pashyantham Kuthrachith Radham
Pashyanthim Vakrachakshusha | Dhaththavantham
Cha Radhayai Krithva Malam Cha
Kuthrachith ||
Kuthrachith Radhaya Sardham Gacchantham Rasamandalam | Radha Dhaththam Galemalam
Dhrithavantham Cha Kuthrachith ||
Sardham
Gopalikabishcha Viharantham Cha
Kuthrachith | Radham Griheethva
Gacchantham Tham Vihaya Cha Kuthrachith ||
Viprapathni Dhaththamannam Bhukthavantham
Cha Kuthrachith | Bhukthavantham Thalaphalam Balakai: Saha Kuthrachith ||
Vasthram Gopalikanam Cha Harantham
Kuthrachinmudha | Gavam Ganam Vyaharantham Kuthrachith Balakai: Saha ||
Kaleeya Moordhni Padhabjam Dhaththavantham Cha Kuthrachith | Vinodha Murali Shabdham
Kurvantham Kuthrachinmudha ||
Gayantham Ramyasangeetham Kuthrachith
Balakai: Saha | Sthuthva
Shakra: Sthavedhrena Prananama Harim Biya ||
Pura Dhaththena Guruna
Rane Vrithasurena Cha | Krishnena Dhaththam
Kripaya Bhramane Cha Thapasyathe ||
Yekadhashaksharo Manthra: Kavacham Sarvalakshanam | Dhaththamethath
Kumaraya Pushkare Bhramana Pura ||
Thena
Changirase Dhaththam Gurave
Angirasa Mune | Idham Indhra Kritham Sthothram Nithyam Bhakthya Cha Ya: Padeth ||
Iha Prapya Dhridam Bakthimanthe Dasyam
Labeth Dhruvam | Janma Mrithyu
Jara Vyadhi Shokebhyo Muchyathe Nara: ||
Na Hi
Pashyathi Swapnepi Yamadhootham Yamalayam ||
|| Ithi Sri Bhramavaivarththa Puranae
Indhrakritham Sri Krishnasthothram
Samaptham ||
|| Jai Sriman Narayana ||
