|| Jai Sriman Narayana ||
Sri Vasudeva speaks “Oh ! Vibho, you are
beyond senses, you are not perceivable through senses, you symbolize sacred
syllables, you are beyond the three Gunas known as Sathvik, Rajasic, and
Thamasic, you are attainable through intense meditation, you are Paramathma,
you are divine personified on Earth, you are supreme Lord, you are independent,
you reside as soul in living beings, you incarnate at your own will, you are
supreme Lord, you are unblemished, you are Parambhrama, you are the source of
Universe and its living beings, you are eternal, you have subtle as well as
massive appearances, you are perceivable for the virtuous and righteous, you
reside as soul in living beings and witnesses all the happenings, you remain
invisible, you have personified with virtues and remain without properties as
well, you are the essence of virtues, you represent Prakrithi, you are Lord of
Prakrithi, you are primordial, you are the cause of dissolution of the
Universe, you are beyond human intellect, you are Sarvesha who represents all
the deities, you have assumed all forms, you are imperishable, you are the
source of Universe and its living beings, you did not require any support
system, you are the source of liberation from worldly existence, Oh! Vibho, how
can I describe your endless attributes when
Anantha, Devi Saraswathi, Panchavakthra, Shadanana, Chathurmukha who is
Vedakarththa, Ganesha, illustrious preceptors,
and Yogeendhra, Sages and Rishis, deities, Muneedhra, Manu and Manava are incompetent to
do so? How can I eulogize the dream that disappears instantly? Even Shruthi and
learned are incompetent to do so? You have left behind the magnificent form and
incarnated as little cowherd on the Earth.”
The above are the marvelous verses
composed by Sri Vasudeva, whoever reads or listens to it during the hours of
dawn, noon and dusk with intense devotion and faith at the lotus feet of Lord
Krishna would be blessed with virtuous offspring of intense faith at the lotus
feet of Lord Hari, it eradicates miseries and sorrows, and threat from the enemies.
Thvam Atheendhriyam Avyaktham Aksharam
Vibhum| Dhyanasadhyam Cha Sarvesham
Paramathmanam Eshvaram ||
Swecchamayam Sarvaroopam Sweccharoopadharam Param | Nirliptham Parambhrama Beejaroopam Sanathanam ||
Sthoolasthoolatharam Praptham Athisookshmadharshanam |
Sthitham Sarvashareereshu Sakshiroopam Adhrishykam ||
Shareeravantham Sagunamasheeram
Gunothkaram | Prkrithim Prakritheesham Cha Prakritham Prakrithe: Param ||
Sarvesham Sarvaroopam Cha Sarvanthakaram
Avyayam | Sarvadharam Niradharam Nirvyooham
Sthaumi Kim Vibhum ||
Anantha:
Sthavane Ashaktho Ashaktha Devi Saraswathi | Yam Va
Sthothumashakthashcha
Panchavakthra: Shadanana: ||
Chathurmukho Vedakartha Yam
Sthothumakshama: Sadha | Ganesho
Na Samarththashcha Yogeendhranam Gurorguru:
||
Rishayo Devathashchaiva Muneendhra Manu Manava : | Swapne Theshamadhrishyam Cha Thvamevam Kim Sthuvanthi They ||
Shruthaya: Sthavane Ashaktha : Kim Sthuvanthi
Vipashchitha: | Vihayaivam Shareeram
Cha Balo
Bhavithumarhasi ||
Vasudevakritham Sthothram Thrisandhyam Ya : Paden Nara: | Bhakthim
Dhasyamavapnothi Srikrishna Charanambhuje ||
Vishishtam Puthram Labathe Haridasam
Gunanvitham | Sankatam Nisthare
Thoornnam Shathrubheethe: Pramuchyathe
||
|| Ithi Sri Bhramavaivarththapurane Sri Vasudevakritham Srikrishnasthothram Sampoornnam ||
|| Jai Sriman Narayana ||
