|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Lalitha Thripurasundari who has personified as Lakshmi with flickering eyes,
she symbolize good fortune, and auspiciousness,
she is worshisped by Lakshmana, she has divine limbs, she is the protector of
souls, she has personified as Lakini, she is beloved of Lakshmana, she is most
desirable, she symbolizes the sacred syllables of ‘Lakara’ and ‘Lomasha’/kind of meter, she has
insatiable tongue, she is timid, she is the supreme object of the Mumukshus who
yearns for liberation from repeated births, she is perceivable, she is adorned
in red lack on finger and toe nails, she is worshiped by all, she symbolizes
Lakarakshara, she is lustful, fragile, transient, flickering etc.. she
symbolizes amusement, pastime, grace, sport etc.. she is most beautiful woman,
she has the luster of water lily, her loveliness resembles to stream of nectar
and stream of nectar lake, she symbolizes timidness, and shyness, she is bashful, she is modest,
she is chaste wife of Thripurari, she performs various pastimes, she is
graceful, she symbolizes kind of meter, she is beautifully adorned in saffron and turmeric, her finger and toe
nails are adorned in red lack, she is the protector of bewildered and
distressed, she is most desirable, she is the mother of Universe and its living
beings, she is worshiped in the three worlds, she is the creator of Universe
and its living beings, she is most desirable, she is adorned in serpent as
ornaments, she has reddish eyes, she represents Linga, she is the Goddess of
Linga, she eulogizes the splendor of Linga, she is originated form Linga, she
is adorned garland of Linga, she is fond of Linga, she embraces Linga, she is
Linga, she is supreme bliss who immerses in the recitation and veneration of
Linga, she takes immense pleasure in the veneration and offering sacred bath to
Linga, she sincerely worships Linga, she represents Linga and she resides in
it, she takes immense pleasure in the embrace of Linga, she takes pleasure in
the veneration of married women, she provides contentment, pleasure and
satisfaction to women who engages in her worship and she protects them, she
provides various spiritual fervor to the worshiper, she resides in the house
where women engages in the worship of Goddess Lalitha, she resides in divine
creeper homes, she is worshiped by women folks and highly honor them, she
provides virtuous offspring to them, she represents Madhavi creeper, she
resides in the creeper home, she takes immense joy in the embrace of Madhavi
creepers, she symbolizes supreme wisdom and knowledge, she is the essence of
Universe and its living beings, she represents
custom, conduct, behavior, etc… she has supreme abode in the middle of
Madhavi creeper, she get highly pleased with the veneration of Lavangapushpa,
she resides in the middle of the creeper of Lavanga, she represents Lavanga
creeper, she takes immense pleasure in the fire sacrifices in which Lavanga is
used as a part of offerings, she is worshiped with the sacred syllables of
Lakarakshara, she symbolizes Lakaravarnna, she is adorned in Lakaravarnna, she
has great splendor which has the resemblance to Lakaravarnna, she is the source
of Lakarabeeja, she resides in the Lakarakshara, she resides in the abode of
Lakarabeeja, she is all pervading in the form of Lakarabeeja, her divine limbs
resembls to Lakaravarnna, she destroys evil objectives, she symbolizes supreme
object, she keeps moving to and fro from the observation, she is attainable
through thousands and millions of recitation of sacred hymns praising her
splendor, she has thousands and millions of manifestations, she represents
thousands and millions amusements, art forms, and objective, she is worshiped by the trinities
who are the creator, preserver and destroyer of the Universe and its living
beings, she is beyond Universe, she represents Lopamudra, and Lajjabeeja, she
symbolizes timidness and she remains void
of the same, she is the source of Karma, she is fond of performance of
dance, she causes deluge at the end of Yuga, she represents all the art forms,
she has great womb, she is the provider of Siddhis, she is the source of
loveliness and wealth, she is braided with Lakaravarnna, she is supreme Goddess
Sri Lalithambika who symbolize ‘Sreem’ as Beejamanthra.
Sri Lalitha Lakshmi Loloakshi
Lakshmanarchitha | Sri Lakshmanarchitha Pranarakshini Lakini Lakshmanapriya ||
Lola Lakara Lomasha
Lolajihva Lajjavathi | Lakshmi
Lakshya Laksharatha Lakarakshabhooshitha ||
Lolalayathmika Leela
Leelavathi Langali | Lavanyamrithasara
Lavanyamrithadheeghika ||
Lajja Lajjamathi Lalana Lalanapriya |
Lavana Lavali Lasa Lakshi Lubdha Lalasa
||
Lokamathre Lokapoojya Lokajanani Lolupa | Lohitha Lohithakshi Lingakhya Lingeshi Lingageethyai ||
Lingothbhava Lingamala Lingapriya Lingabidhayini | Linga Linganamasadhanandha Lingamrithapreetha ||
Lingarchanapreetha Lingapoojya Lingaroopa
Lingastha | Lingalinganathathpara
Lathapoojanaratha
Lathasadhakathushtidha ||
Lathapoojakarakshini
Lathasadhanasiddhidha | Lathagrihanivasini Lathapoojya Latharadhya
Lathadhara Lathamayi ||
Lathasparshanasanthushta
Lathalinganaharshatha | Lathavidhya
Lathasara Lathachara Lathanidhi ||
Lavangapushpasanthushta Lavangalathamadhyastha |
Lavangalathikaroopa
Lavangahemasanthushta
Lakaraksharapoojitha ||
Lakaravarnnothbhava Lakaravarnnabhooshitha | Lakaravarnnaruchira Lakarabeejodhbhava ||
Lakaraksharasthitha
Lakarabeejanilaya Lakarabeejasarvasva |
Lakaravarnnasarvangi Lakshyachethanathathpara
||
Lakshyadhara Lakshyaghoornna Lakshajapenasiddhidha |
Lakshakotiroopadhara
Lakshaleelakalalakshya Sri
Lokapalenarchitha ||
Laksharagavilopana Lokatheetha
Lopamudhra Lajjabeejaswaroopini |Lajjaheena Lajjamayi Lokayathravidhayini
||
Lasyapriya Layakari Lokalaya Lambodhari| Laghimadhisiddhidhathri Lavanyanidhidhayini | Lakaravarnnagrathitha Om Sreem Beeja
Lalithambika ||
|| Jai Sriman Narayana ||
