|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Sharadha who is omnipresent, she is the commander of thousands and millions of
Bhramanda, she holds Shakthi,
Chapashara, gem decorated vessel full of
nectar, she is absolute Bhramam, she is supreme preceptor, her attractive face
has the luster of full moon, she has Surya, Chandhra and Agni as three eyes,
she is the source of auspiciousness, good fortune, richness, opulence, wealth
and prosperity, she resides in the highest peak of Srishailam, she has pleasing
disposition, she is Parvathi who is wielded in powerful trident, she holds
colossal fire, she is adorned in crescent moon on the crown, she is the mother
of three worlds, she has six powerful arms, she symbolizes prowess, she is
perceivable through intense devotion and faith, she has great effulgence, she
is primeval deity, she symbolizes supreme wisdom and knowledge, she is seated
on the majestic throne, she has divine and most attractive limb, she has dark
and attractive hair lock, she can be formidable which causes physical as well a
mental affliction, she is Sheethala who is gentle and calm by nature and
relieves mental as well as physical afflictions, she has the complexion of dark
clouds, she is the source of wealth and prosperity, she is full of enthusiasm
and talkative/Vachala, she is the mother of Universe and its living beings, she
is the protector of Universe, she ensures welfare of the Universe, she has
embodied as sacred river Gomathi, she has pleasant disposition, she is the
source of welfare and happiness of the Universe, she represents mystical chant,
Varuni/nectar, directions, seasons, and Vayavya/star Swathi/north-west, she has personified
as female aspect of Kubera/Kuberi, and Kameshi/Kameshvara, she is epitome of beauty,
she symbolizes amorous sport, she has embodied as divine cow Kamadhenu, she is
Chamunda, she is decked in garland of skull, she is the daughter of Mount
Sumeru, she is most venerable, she is Chandika who is extremely valorous, she
has beautiful smile on face, she has insatiable tongue, she is the source of
supreme bliss, she is eulogized with sacred chants, she is the source of
happiness and welfare of the Universe and its living beings, she has
personified as Devi Rukmini, she fulfills all the desires of the worshiper, she
is the source of liberation from repeated births, she has personified as female
aspect of Narasimha and she is Narayani,
she is the daughter of Mount Himavan, she is Girija who is the daughter of
Mount Himavan, she is highly confidential, she is beyond virtues, she has
personified as female aspect of Ganesha, she is worshiped by celestial
Gandharvas, she has long and attractive
curly hair locks, she has reddish-brown complexion, she has personified
as Bhavani, she is the source of contentment and satisfaction, she is adorned
in stars as garland, she is Berunda, she has endless glories, she symbolizes
auspiciousness, she is adorned in various precious ornaments of yellow metal,
she symbolizes supreme intellect, she is highly enthusiastic, she is most
celebrated deity, she has embodied as Universe, she has numerous forms, she is
most beautiful and lovely, she has personified as daughter of Sage Jahnu, she
is most charming, she has personified as consort of Lord of Srivaikundham, she
is Kamala who is lotus born, she has
personified as Parvathi who is most desirable, Maheshvari, Vaishnavi, and
Bhrami, she is worshiped by twice-born, she is Goddess of wealth, she has
beautiful eyes that has the resemblance to lotus flower petals, she has
embodied as sacred rivers, she symbolizes lotus flower and full moon, she is
formidable, she has personified as Vanadurga who is the Goddess of woods, she
is virtuous , she is the cause of creation of Universe and its living beings,
she has embodied as Earth/Vasudha/wealth, she has personified as Rohini who is
beloved consort of Lord Chandra, she is Adhishakthi who has glorious form as
Srividhya, she is Bharathi, she has colossal form, she is divine personified, she
is the destroyer of wicked Dhaithyas, she is wielded in conch, she augments
prosperity, happiness, auspiciousness and welfare, she is most desirable, she
is the safest heaven to worshiper, she has personified as Mahakali who has
formidable appearance, she is worshiped by Mahakala, she is contemplated upon
by illustrious Yogis, she is Vishnumaya, she represents the sacred land of Mathura, Maya/Haridhwar, Avanthika,Varanasi,
Ayodhya, she symbolizes colossal fire, full moon, and night, she has personified as
young maiden of cowherd/Yadhaveshi, she has great splendor, she represents
moonlight, she eradicates worldly bondage and sins of worshiper, she causes hallucination and
perplexity, she represents sacred basil, intoxicated drink, and Earth, she is attired in crimson colored
garment, she is the commander of Suras, she is Amba who is fond of being
worshiped with the Swayambhukusuma, she has attractive matted hair locks, she
is eminent, she is supreme Goddess, she is Shambhavi, she has attractive matted
hair locks of reddish-brown, she causes deluge which results in mass
destruction at the end of Yuga, she resides as soul in living beings, she is
pure, she is the purifier of soul, she has personified as Devi Yasodha, she has
endless glorious myths, she has personified as Shakini, Dakini, and Maharunda, she has magnificent form, she
explores through the sky, she represents Maruthgana, she has great faces, she
is the slayer of demons Chanda and Munda, she has personified as sacred river
Ganga, Yamuna, Sarayu, Thapi, Gandaki, Narmada, Chandhrabhaga,
Saraswathi, and Kaveri, she is
beautifully smeared in vermilion, she represents Indra’s female elephant, she
is the source of the growth of cell, she is supreme preceptor, she has
personified as Revathi who is wife of Balarama, she is mounted on corpse, she
holds corpse, she is adorned in corpse as earrings, she is chaste and causes
prosper lineage, she has numerous forms as Shmashanabhairavi, Kalabhairavi, Shivabhairavi, Swaymbhubhairavi, Vishnubhairavi, Surabhairavi,
Kumarabhairavi, Balabhairavi, Rurubhairavi, Shashankabhairavi, Sooryabhairavi, Vahnibhairavi Shodashabhairavi, Mayabhairavi,
Lokabhairavi, Mahograbhairavi, Sadhvibhairavi, Amrithabhairavi, Sammohabhairavi, Shabdhabhairavi,
Rasabhairavi, Samasthabhairavi, and Devi
Manthrabhairavi, she is epitome beauty who resides in the Mahashmashana/Kashi,
she is stunningly gorgeous in the three worlds, she has personified as the
female aspect Bhrama, Vishnu and Girisha, she is lovely faced who represents
desires, virtues, and happiness, she has personified as female aspect of Chandhra, Adhithya, and Vahni, she symbolizes
valor, verses, flowers, beauty, good fortune, and virtues, she is supreme
Goddess of Thripura, she is the consort
of Lord Maheshvara and Vishveshvara as well, she represents self-manifested
linga, all the art forms and wisdom and knowledge, she is supreme Goddess
Thripurasundari and Manonmani/Durga as well, she has numerous forms with four
hands, eight hands, ten hands, and two hands, she has most alarming forming
too, she is worshiped by all, she has thousands of eyes and thousands of heads,
she has personified as daughter of Dhakshaprajapathi, she is the source of Shadvargaphala,
she symbolizes righteousness, she sincerely follows righteousness, she is
worshiped by Lord of planets, she represents Kalarathri, she is compassionate,
she is fond of being worshiped with music and the sounds of musical
instruments, she is attired in skin of animals, she is adorned in garlands of
flowers of Champaka, she has personified as Chinnamastha, Jwalamukhi,
Ugrathara, and Mahathara, she eradicates
miseries, grief, sorrows and sufferings of poverty of the worshiper, she is
eulogized by Nara and Narayana, she symbolizes piousness and she is the source
of abundance of piousness, she is worshiped by Bhrama and Acchyutha, she has personified
as Mathangi, Yakshini, Yogini, Rajarajeshvari, and Siddhalakshmi, she is fond
of venerated with the flowers of Lavangakusuma, she has personified as Goddess
Mahalakshmi who resides on the chest of Lord Vishnu, she has personified as
Shodashi who is sixteen year old beautiful young maiden, she is the source of
liberation from repeated births, she is the essence of Veda, she represents phrases,
utterance, explanation, exposition,
etc.. she symbolizes supreme intellect, and creativity, she is the source of refined knowledge, good memory,
and knowledge in all fields, she is the
worshiped by illustrious Maharishis and Narada, she is Sharadha who has
beautiful long and curly hair locks
resembles to densely crammed dark clouds, she has personified as daughter of
Mount Himavan, I shall repeatedly prostrate before the lotus feet of supreme Goddess
Sharadha, Hail to supreme Goddess Sharadha!
|| Devadevathothama |
Devathasarvabhaumika | Akhilandakoti Bhramandanayika | Shakthi Chapashara
Sudhapathra Rathnakalashollasathkaram |Bhramaswaroopa | Gururoopini |Poornnachandhravadhanam
| Thrilochanam | Sarvasiddhidham | Srishailasthitham | Prahasithavadhanam |
Parvathi | Shoolahastha |
Vahniardhendhudharinim | Thribhuvanajanani | Shadbhuja | Sarvashakthi |
Bhakthigamya |Paramjyothiswaroopa | Sanathani | Sarvavidhyadhidevatha |
Simhasanastham | Shubhangari | Shyamakunthala | Thapini | Sheethala | Shyama | Sreekari | Vachala | Jaganmathre |
Jagathdhathri | Jagathpalanakari | Gomathi | Saumya | Jagadhashraya | Aindhri |
Varuni | Nairuthyai | Rithuroopa | Vayavya | Kuberi | Kameshi | Kamasundhari |
Kamadhenave | Chamunda |
Mundamalavibhooshana | Sumeruthanaya | Vandhya | Chandika | Chandavikrama | Charuhasa | Lolajihva | Sarvanandhamayi | Sthuthya | Sakalanandhavardhini
| Rukmini | Kamadha | Mokshadha |
Narasimhi | Narayani | Naganandhini | Girija | Guhya| Gunatheetha | Ganeshani |
Gandharvaganasevitha | Dheerghakeshi | Pingala | Bhavani | Bhavathoshitha |
Bhagamalini | Berunda | Keerthyai | Kalyani | Kanakangadhabhooshitha |
Mahamedha | Mahothsava | Vishvaroopa | Viroopa | Manojya |
Jahnukanya | Kamaneeya |
Vaikundapathni | Kamala | Parvathi | Kamya | Maheshvari |
Vaishnavi | Bhrami | Bhramanapoojitha | Dhaneshvari | Padmakshi |
Jaleshvari | Kaumudhi | Karala | Vanadurga | Sadhachara | Shristikarthri |
Vasudha | Rohini |Srividhya | Bharathi | Bheema | Devangana | Dhaithyamardhini
| Shankhadharini | Sarvasaukhyavivardhini | Varenya | Sharenya | Mahakali |
Mahakalasamarchitha | Yogidhyeya | Vishnumaya | Mathura | Maya | Avanthika |
Varanasi | Ayodhya | Mahojjvala | Yamini | Yadhaveshi | Chandhrika |
Pashamochani | Papanashini | Mohadha | Madhavi | Rakthambaradhara | Suranayika | Amba |
Swayambukusumarchitha | Jatini | Jyeshta | Shreshta | Shambhavi | Kapardhini |
Mahapralayakarini | Praneshvari |
Pavithra | Lokapavani | Yashodha | Yashasvini | Dakini | Shakini | Maharunda |
Maharoopa | Gagavahini | Maruthgana |
Mahavakthra |
Chandamundanishoodhini | Ganga | Yamuna | Sarayu | Thapi |Gandaki |
Narmada | Chandhrabhaga | Saraswathi | Kaveri | Kumkumarchitha | Airavathi |
Koshadha | Gurupriya |Revathi | Prethasana
| Prethabahukara |
Prethakundalabhooshitha | Kulachara | Shmashana Kala Shiva Swaymbhu Vishnu
Sura Kumara Bala Ruru Shashanka Soorya Vahni
Shodasha Maya Loka Mahogra
Sadhvi Mritha Sammoha Shabdha Rasa Samastha Devi Manthrabhairavi
| Mahashmashanasundhari | Thrailokyasundhari | Bhrama Vishnu Girishasundari| Kama Guna Anandha Vakthra sundari|Chandhra
Adhithya Vahnisundari| Veera Padhya Pushpa
Guna Devi Pura Mahesha Swaymbhu
Linga Bhaga Vishvesha Vidhya Kala
Thripurasundhari | Manonmani | Chathurbhuja Ashtadhashabhuja Dhashabhuja
Dhvibhujayai | Maharaudhra | Sarvadhara | Sahasraksha | Sahasrasheersha |
Dhakshaputhri | Shadvargaphaladhayini | Dharmini | Dharmishta |
Nakshathreshasamarchitha | Kalarathri |Kriparoopa | Geethavadhyapriya |
Charmambara | Champakamalini | Chinnamastha | Jwalamukhi | Ugraharatha |
Mahathara | Dhukha: Dharidhryanashini | Nara Narayanasthuthya | Punyakotiphalapradha |
Bhramachyuthanamaskritha | Mathangi |
Yakshini | Yogini | Rajarajeshvari | Siddhalakshmi | Lavangakusumapreetha |
Vishnuvakshasthalasthitha | Shodashi | Thrayidevi |Vyakhyaswaroopa | Bhuddhishakthi
Kalpanashakthiswaroopini | Gnana Smrithi Vidhyashakthipradhayini |Naradhadhimunivandhithe
| Sharadha | Neelaneeradhasadhrushakachabhare| Himagirithanaye|
Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Sharadha Devatham
Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||
