Sunday 10 February 2019

|| Sri Muththukumra Subramanyamoorthi Sharanagathi Gadhyam ||/Vaitheeshvaran Kovil



|| Jai Sriman Narayana ||







I shall prostrate before supreme Lord Muthukumara who is Universal monarch, he is the commander of thousands and millions of Bhramanda, he is beloved consort of Goddess Valli, he is the commander of army of deities, he has attractive six faces, he has peacock as celestial vehicle, he has Surya, Chandhra and Agni as three eyes, he is wielded in Vajra, Shakthi, Asi, Thrishoola, Khedam, Dhanus, Chakram, Pasham, Angusham, Dhobhir and two hands are in Varadha and Abhayahastha posture respectively, he symbolizes auspiciousness, he eradicates fears and anxieties, he is son of sacred river Ganga, he symbolizes Agni, he was born in reeds, he symbolizes supreme wisdom and knowledge,  he is youthful always, he is absolute Bhramam, he is Skandha who has the effulgence of Rudra, he is fierce warrior, he is the slayer of demon Tharakasura, he is brother of Lord Ganesha who has the face of elephant, he is Karthikeya who has six young maiden  Karthika as foster mother, he has beautiful six faces, he is mounted on celestial vehicle peacock, he is Lord of Lords, he is eternal, he is immortal, he is store house of virtues, he is unconquerable, he is unblemished, he is the source various piousness,  he is charming, he is the delight of six mothers of young maiden  Karthika, he is adorned in various precious ornaments, he is most desirable, he is beloved son of Hara, he is supreme bliss, he is adorned in armlets and garlands, he is six faced Lord adorned in magnificent crown, he is Parathpara who is beyond human intellect, he eradicates evil effects caused by the changes in the planetary position of  Adithya, Soma and Bauma, he symbolizes wealth and auspiciousness, he resides in the highest peak of Mount Kailash, he is eulogized by passionate devotees and Sage Agasthya, he eradicates miseries and troubles of deities, he has twelve eyes, he has the radiance of thousands and millions of Surya, and luster of thousands and millions of Chandhra, he is the protector of Indhra who is beloved consort of Devi Sachi, he is beloved son of Goddess Girija who is the daughter of Mount Himavan, he is the source of welfare and happiness, he is the protector of passionate devotees, he fulfills all the desires of Chathurvarnna/Bhramin, Kshathriya, Vaishya and Shudhra, he eradicates miseries and sorrows, he is the source of liberation from repeated births, he is all-pervading, he has the loveliness of thousands and millions  of Kandharpa, he symbolizes Icchashakthi, Gnanashakthi and Kriyashakthi, he takes immense pleasure in the conversation with Goddess Valli, he is divine personified, he is adorned in fresh alluring flower garlands, he is adorned in crescent moon on the crown, he destroys the clan of wicked and thief, he represents Esha and Eshadesika who described the essence of Pranava, he is beloved son of Eshvara, he is beloved brother to Vighnaraja who eradicates all the obstacles of the worshiper, he is most promising to Indhra, Varuna, Virinchi, and Kubera, he resides in the supreme abode of Mount Kailash, he is the source of Siddhi, he is beloved of Indhiraramana, he eradicates extreme fear of death,  and evil spell, he is beloved son of Goddess Gauri, he resides as soul in living beings, he is adorned in serpent as ornament, he is adorned in magnificent earrings resembles to sun in the early hours of dawn, he is ocean of mercy, he is extremely valorous child, his lotus feet are crimson colored, he is absolute truth, he resides on the mountain peak, he is seated in the middle of Lord Shankara and Goddess Gauri, he is the delight of Uma and Shankara, and he resembles to Divakara/sun to the eyes of Lord Shankara and Goddess Uma, he provides piousness of meditation, he is worshiped by all the deities, he is presiding deity in the shrines of Lord Shiva, he resides in the peak of Srishailam, he resides as vital energy, he represents Kundalini,  Nadhabhrama, Mahashakthi, and all the living and non-living things, he is the protector of all, he represents Lord Rudra who perform cosmic dance at the end of Yuga which results in mass destruction, he is the source of welfare to the abode of deities and Sathyaloka, he represents sacred syllables of Ekakshara, he is dearest darling of Goddess Valli, his lotus feet are worshiped by Saptharishis, he takes immense pleasure in witnessing Goddess Valli, he fulfills all the desires of the worshiper, he is always accompanies by Mahavrishabha, he eradicates sins of the worshiper, he symbolizes Panchakshara, he is Lord of five essential elements on the Earth, he represents Kamadeva,  sacred syllables of Aimkara and Kleemkara, he is worshiped by Airavatha, he is mounted on celestial vehicle Airavatha, he is Lord of sixty four art forms, he destroys wicked and people with wrong perception, he is  fond of veneration with five types of fruits, he is Lord of essential elements, he is the essence of Pranava, Veda and Vedanga, he is the delight of Goddess Devasena who is the daughter of Airavathadhipa/ Lord Indhra, he eradicates all the enemies, he is inseparable from Goddess Valli who is seated on his left, he is beyond human intellect and description, he resides on the peak of Omkaragiri, he is the source of good fortune, wealth, richness, opulence, prosperity and all kinds of auspiciousness, he is Skandha who is serene, he is the delight of Lord Shankara, he is calm, he represents Shambhu, he is the son of six young maidens of Kriththika, he is Lord of virtues, he witnesses the happenings in the Universe, he represents Sadhashiva, creator of Universe and its living beings, he crushed the pride of Kraunchasura, he is beloved of Maharishi Naradha, he is adorned in serpent, he is Lord of Mountains, he is fond of cosmic dance, he is the source of wealth and grains, he is beyond greatest philosophies, he is seated on lotus flower, he is enthusiastic, he is beloved of Hari, he is seated on the six lotus flowers,  he represents stars and planets, he eradicates miseries and sorrows of worldly existence, he symbolizes auspiciousness, he destroys wicked demons, he is son of sacred river Ganga/Bhageerathi, he is supreme cure of all the illnesses of worldly existence, he has Banu, Chandra and Agni as three eyes, he is beyond human intellect or perception, he resides on the lotus like intellect of ardent devotees, he eradicates extreme fears and anxieties, he is Lord of Serpents, he eradicates mountain sized miseries and sorrows like wood fire, he is extremely valorous, he undertakes extreme austerities and penances, he is mighty Lord, he is beloved son of Lord Shiva, he is great illusionist, he symbolizes sacred chants, he is beloved of Yaksharat, he is eminent, he eradicates impurities like lust, ego, desire, passion, jealous, pride, anger etc.. he is worshiped by Lord Kamadeva who is the consort of Devi Rathi, his beautiful eyes has the resemblance to lotus flower petals, he is Lord of peacock, he is worshiped by Vamadeva and deities, he is Lord of Goddess Vallishvari, he eradicates illnesses caused by wind, he is Vasaveshvara,  he is fond of veneration with the flowers of Vakula, he is flawless, he is too compassionate to worshiper, he is Lord of Kubera, he is Lord of righteousness and he protects the righteousness, he is zealous, he is eulogized by Veda and Vedhantha, he is Vasava , he is eulogized by Kapila, he fulfills all the desires of the worshiper, he eradicates accidental and untimely deaths, he was born to Kamari, he is ocean of mercy, he is Lord of mountains, he is the source of fame,  appreciation,  and honor, he is Lord of sacred rivers, he is Guha and Kaumara as well, he has great splendor, he represents Lord of Kedara, and  Madhanadheesha, he causes deluge at the end of era, he is wielded in twelve kinds of  fierce weapons, he is the source of renunciation, rejection, and abandonment, he holds lotus flower, he is Lord of Rajathadhri, he is highly enthusiastic, he is Lord of Lords, he is always promising, he is extremely valorous, fierce and passionate, he is void of impurities, he symbolizes auspiciousness, supreme intellect, and pure thought, he resides in the abode of Lord Shiva, he is worshiped by Siddhaganas, he is pure, he is the source of auspiciousness, he symbolizes Shruthi,  Shiva, Gireesha, and Swargadhipa, he is self-manifested,  he eradicates fears and sorrows, he holds Danda/stick, he is the source of wealth and prosperity, he guides us to cross the ocean of worldly existence, he is Lord of directions, he is fearless, he eradicates sufferings of poverty, he represents Lord of directions and attired in direction as clothe, he disperses the fruit of Karma of living beings, he eradicates all kinds of illnesses, he destroys wicked enemies, he is purifier of soul, he is Lord of Intellect, he has the radiance of fire at the end of Yuga, he is omniscient, he is eternal, he eradicates ill fortune, conflicts, misconception, poverty, impurities etc.. he is Lord of Nandhikesha, and Paramesha as well, he represents  Maharudra, Mahavishnu, and Prajapthi, he is the source of Dharma, Arththa, Kama and Moksha, he is void of properties, he is pure, he symbolizes auspiciousness, and purity, he is adorned in sacred thread across the chest, his lotus feet are adorned in magnificent anklets, he is fond of being worshiped with the sounds of bell, he is the essence of Chandhass, he symbolizes supreme cure, he has personified as attractive little child, he is Parameshtin who eradicates all the sins of the worshiper, he is Parathpara who is beyond human intellect, he is beloved son of Goddess Parvathi, he has attractive matted hair locks, he is Lord of Bhrama, he eradicates all kinds of illnesses, he represents Veda and Shasthras, he is flawless, he is fond of veneration with the flowers of red color, he is highly energetic, he undertakes silence as vow, he is magnanimous, he eradicates evil effects caused by Bhootha, Pretha and Pishacha, he has the luster of blue lotus, he is adorned in serpent as bangles, he is seated on the golden lotus flower, he represents past, present and future, he is wise and highly scholastic, he has great army of warriors, he is a great illusionist,  he eradicates impurities, he is worshiped by illustrious Rishis and Sages, he is worshiped by Navadurga, he eradicates evil effects of Kali era, he is twice born, he symbolizes Agni, wealth, prosperity, richness, and opulence, he is the protector of Universe and its living beings, he is Lord of speech, he has colossal form, he has personified as hunter, he fulfills all the desires of the worshiper, he represents Lord of Assembly, he has neither beginning nor end, he is fond of rich fragrance of cardamom, saffron etc.. he is the delight of Goddess Ambika, he is wielded in Danda, Dakka, and  Shoola, he is adorned in magnificent earrings, he is firm, he is fond of fire sacrifices, he represents Valmikesha, he was born in reeds, he is wielded in powerful spear which symbolizes wisdom as well as prowess, he is Lord Shanmugha who is charismatic , he undertakes extreme vows of celibacy,  he is the source of wisdom and knowledge, prowess, and success, he is son of Lord Bhava, he represents son of Sarvasyadeva, son of Eshanasyadeva, son of Pashupathi, son of Rudrasyadeva, son of Ugrasyadeva, son of Bheemasyadeva, son of Mahathodevasya, I shall repeatedly prostrate before the lotus feet of Lord Kumara Subramanyamoorthi along with Goddesses Sri Valli and Devasena, Hail to supreme Lord Kumara Subramanyamoorthi along with Goddesses Sri Valli and Devasena!



|| Devadevoththama | Devathasarvabhauma | Akilandakoti Bhramandanayaka | Valleesha | Senapathim |Shadvakthra |Shikhivahana | Thrinayana |Vajra Shakthi Asi Thrishoolam Abhayam Khedam Dhanus Chakra Pasham Kukkudam Angusham Varadham Dhobhir Yuktham |Shivam | Bheethiharam |Gangeyam |Vahnibeejam |Sharavanajanitham |Gnanashakthim | Kumaram |Bhramam | Skandham |Raudra Thejoroopam |Senanim |Tharakaghnam |Gajamukhasodharam |Karthikeyam | Shadasyam |Mayooradhvajam| Devadevam | Anantha | Amala |Amara |Ananthagunagambeera | Acchyutha |Nishkala |Ananthaphaladha |Sundhara |Shanmathrunandhana |Swarnnabhooshana |Amritha | Harasoonu | Sacchidhanandharoopine |Harakeyoorabhooshitha |Shatkireedadhara | Parathpara |Adhithya Soma Bhaumadhigrahadhoshavibhanjjana |Sreemathe |Shivagireesha |Bhakthasamsthuthavaibhava |Agasthyamunisampoojitha |Amaraththiprabhanjjana |Dhvishannethra | Chandhrarkkakotisadhrusha |Shachimangalayarakshaka |Himachalasuthasoonave |Sarvajeevasukhapradha |Bhakthasamrakshana | Chathurvarnneshtaphaladha |Dhukshanashana |Mokshapradha | Sarvasmai |Kotikandharpalavanya |Icchashakthi Gnanashakthi Kriyashakthisamnvitha |Vallibhashanasupreetha | Dhivyanga | Vanamaline |Balachandhrakaladhara |Dushta Chora Kulanthaka | Esha | Eshadheshika | Eshvarathmaja |Vighnarajasodhara | Indhra Varuna Kaubera Virinchadhi Sukhapradha |Kailasanilaya |Sarvasiddhipradha | Indhiraramanapreetha | Mrithyubheethinashana | Ethibadhavinashaka |Gaurisutha | Sarvathmana | Nagabhooshana | Udhyathbaskarakundaladhara |Kripasagara | Ugrabala | Rakthambujapadhadhvaya |Sathya| Achalasthitha| Gauri Shankaramadhyastha | Uma Mahesha Nayanadivakara |Maunanthasukhapradha | Devapoojitha |Shivakshethradhinayaka |Srishailalayasamsthitha | Kundaline | Nadhabhrama |Mahashakthaye | Sarvantharasthitha |Sarvasamrakshaka |Sarvasamharakarathandhava | Bhramadhisuralokasukhapradha |Havirbhokthre |Yajjadhipa |Dheenasamrakshaka |Sarvalakshnasampanna | Ekakshara | Vallimohanathathpara |Saptharshivandhithapadha |Vallidharshanasanthushta |Bhakthabheeshtavarapradha | Mahavrishabhasamsthitha |Papaghna | Panchakshara |Panchabhoothesha | Panchabanakara | Aimkara Kleemkararoopa |Airavatharchitha | Airavathagajarooda |Chathushashtikalanatha |Pashandajanadhooraga |Panchamrithapriya |Panchakrithyeshvara | Pranavaswaroopaya |Vedavedangaswaroopine | Airavadhadhipasutha Nayananadha Sundhara |Sarvashathruhara | Sri Vallivamaparshvastha |Mano Vak Gocharaya | Omkaragirisamstha | Bhakthaishvaryapradhayaka | Skandhamoorthaye |Akshobhya | Shankaranandha |Shantha |Shambhave | Kriththikathanaya | Sadhguna | Sakshine |Sadhashiva |Shrishtikarthre |Kraunchasuraripave | Naradhapriya |Nagabhooshana|Nagachalapathe| Natapriya |Dhanadhanyadhidhayaka | Thaththvatheetha |Kamalarooda | Thathpara |Haripriya |Shadananasaroruha |Bharga | Bhavavimochaka|Bhadhra |Dhaithyaghna |Bhageerathisutha |Bhavarogamahaushadha |Bhanu Chandhra Agninayana |Bhavanatheethavigraha | Bhakthachiththambujarooda |Bhayarththighna |Bhujangesha |Bhavaranyadhavanala | Veera | Mahavratha |Mahadeva |Shivavallabha |Mahamayine |Manthrastha |Yaksharatpriya |Sarvashreshta |Ragadhveshadhidhoshaghna |Rathinayakavandhitha | Rajeevadhalalochana |Shikheendhra | Vamadevadhivandhitha |Valleshvaripathaye |Vagmine |Vatharogahara |Vasaveshvara |Vasudevavandhitha |Vakulapriya | Sarvavayayasundhara |Kripalave |Kauberanayaka | Dharmadhyaksha | Dharmarakshaka |Theekshna |Vedavedanthasamsevya |Vasava |Kapilasthutha |Kamadha | Kalasamharthre |Kamarisambhava |Kripasindhave |Giriraja |Keerthipradha |Theerthesha |Guha | Kaumara | Gambeera |Kedhara | Madhanadheesha |Layaghna |Dhvadhashayudhadhara |Kaivalyadhayine |Padmahastha |Rajathadhreesha |Kolahala |Sarvesha | Hithakara | Chandaprachanda |Nirahankara |Shambhava |Chinmaya |Chithswaroopa |Shivalokeshvara |Siddhavararchitha | Shudhdha |Shubhapradha |Shruthijja | Shivathpara | Gireesha | Swargadhipa |Swayambhuve | Shokabhayapaha |Dhandapanaye |Dhanapradha |Tharaka |Dhishanatha |Mahashaurya |Sarvadharidhryanashaka |Digambara | Sarvatheethaphalapradha | Sarvarogaghna |Sarvadhushtabhayankara |Pavithra |Chithambara | Pralayanalasannibha |Sarvajja | Nithya |Alakshmi Malanashaka | Nandhikesha |Paramesha | Maharudra |Mahavishnu | Prajapathaye |Chathurvargaphalapradha | Nirguna |Nirmala | Nithyamangala | Nithyashuddha |Upaveethine |Noopuranghrisaroruha |Ghandaravapreetha |Chandhassara | Mahaushadha | Balaroopa | Parameshtine |Papanashine | Parathpara |Parvathipriyanandhana |Kapardhine |Bhramesha |Sarvavyadhivinashaka |Nigamasana | Poornna |Rakthapushpapriyankara | Mahollasa |Maunaroopine |Mahodhara |Bhootha Pretha Pishachaghne | Neelothpaladhar a|Nagakankanadhara |Suvarnnapankajarooda |Kalajjyanine | Mahajjyanine | Mahabudha | Mahasena | Mahamayine |Kalmashaghna | Muneeshvara | Namaparayanapreetha |Navadurgabivandhitha |  Kalinashana | Vatuka | Vahnaye |Vasupradha | Dhathre | Vageesha |Vishakha | Bheema | Kiratha |Sarvakarmaphalapradha | Sabhanatha |Adhimadhyanthivarjitha |Yeladhivasanapreetha | Ambikahridhayanandha | Danda Shoola Dakkadhara |Thadangabaranojjvala | Sthanave |Balipriya | Valmikesha | Sharavanabhava |Gnanashakthidhara |Shanmukhasundhara | Bhramacharine |Vidhya Bala  Vijayadha | Bhavasyadevasyasutha |Sarvasyadevasyasutha |EshanasyaDevasyasutha |Pashupatherdevasyasutha |Rudrasyadevasyasutha |Ugrasyadevasyasutha |Bheemasyadevasyasutha |Mahathodevasyasutha |Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Valli Devasena Sametha Sri Kumara Subramanyaswaminn Vijayibhava | Jayavijayibhava ||




|| Jai Sriman Narayana ||