|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Sharabeshvara who is Universal monarch, he is the commander of thousands and
millions of Bhramanda, he is Sambaparameshvara who is the source of all
religious fervor, knowledge, wisdom, Moksha, virtuous offspring and grand children, he is
extremely compassionate, he is the protector of Earth, he is Pakshiraja/King of
birds, he is the source of Dharma, Arththa, Kama and Moksha, he has Chandhra,
Arkka, and Vahni as three eyes, he has gruesome tongue, he holds Kulisha, he
has sharp teeth and nails as weapons, he showers abundance of boons, he excels
the speed of wind, he eradicates all the enemies, he has powerful four arms, he
has the luster of blue lotus flower, he vanquish the pride of enemies, he has
great splendor, he guides us to cross the ocean of worldly existence, he is
adorned in beautiful crescent moon on the crown, he is supreme ascetic, he
eradicates all kinds of impurities like ego, lust, pride, jealous etc.. he has
won over death, he is attired in majestic yellow silk garment, he is smeared in
sacred ashes, he is mighty Lord, he is extremely valorous, and he is worshiped
by valorous Ganas, he eradicates troubles and distress, he is highly honored by
Shankara, he is worshiped by Ganapathi, he is Paramathma, he represents all the
deities, he is the source of wealth and richness, he is heroic, he is worshiped
by all the deities, he is Vamadeva who is eloquent, he is worshiped by
Lord Bhrama, Vishnu, and Shiva, he is
dearest darling of Goddess ShivA, he is inseparable from his consort Goddess
Parvathi/Bhasmeshvari who is beautifully adorned in sacred ash, he is the
protector of Universe and its living beings, he undertakes essential functions
of the Universe, he is the Lord of Universe, he is supreme Preceptor, he has
endless fame, he is the source of wealth, richness, opulence, good fortune
etc.. he is worshiped by Gauri, Gira,
and Maha Lakshmi, he is beyond human intellect and description, he is
absolute Bhramam, he is serene, he
appears as Indhra/commander among the birds, he is most benevolent and always
stands for the welfare of ardent devotees, he is beyond human intellect, he has
embodied as Universe , he is the source of welfare, happiness and wealth, he is
primeval deity, he is the cause of creation, preservation and destruction at
the end of Yuga, he is alarming, he
produces boisterous voices, he is extremely valorous, he is Lord of Goddess
Parvathi, he is Parathpara, he symbolizes Veda, Shasthra, Manthra and Arththa,
he is most benevolent, he is the source of renunciation, and wealth in the form Kingdom, pleasures etc.. he
symbolizes all kinds of auspiciousness, his eyes are reddish colored and can
be destructive, he eradicates infectious
diseases and fever, he is worshiped by Deva and Dhanavas, he has colossal form,
he is formidable, he destroyed the grand Yagna of Dhakshaprajapathi, he
eradicates emotions and sentiments, he is aware of past, present and future, he
is the source of admiration and honor, he is wise/intellectual and profound in
Tharkkashasthra, he symbolizes desire, Siddhi, Kriyashakthi, supreme wisdom and
knowledge, he is unconquerable, he represents Panchathathva/Earth, Ether,
Water, Fire, Wind and Panchathanmathra/five perceptions/subtle elements that
are the object of five senses and five elements which are unchangeable, he is
Chandhrashekhara who has marvelous appearance adorned in crescent moon on the
crown, he is the protector of Universe and its living beings, he is
imperishable, he eradicates evil spell caused by Bhootha, Vethala and enemies,
he is fierce and passionate, he is zealous with fierce teeth and nails, he is
highly respected in the assembly of deities, he is primordial, he is highly
honored in the Universe, he symbolizes righteous deeds, he resides in the
funeral pile, he is attired in direction as clothe, he is Lord of Earth, he is
supreme wisdom and knowledge, he is worshiped by the deities who protects the
directions, he is the delight of Goddess Girija, he eradicate obstacles, he is
the source of proficiency in Manthra and Thanthra, he is omnipresent, he is the
delight of Goddess Kamala, he has won over death, he is infallible, he is Lord
of Goddess Bhavani, he eradicates extreme fears and anxieties, he is all –
pervading , he eradicates all the enemies of the worshiper, he is beloved of
illustrious Rishis and Sages, he is indifferent and fierce, his tongue is
smeared in blood, he has thousands of feet, he is worshiped by Goddess
Chandika, he is decked in garland of bodiless head, he symbolizes wealth, he is
Lord of Universe and it living beings, he has won over death, he is the source
of wealth and abundance of grains, he resides as soul in living beings and
protector of the same, he eradicates sorrows, miseries, grief and wickedness,
he is Lord of living beings, he takes immense pleasure in the consumption of
spirituous intoxicated drink, he is most promising to Yaksha, he eradicates strong
desires, he auguments hunger and desire, he is unblemished, he has no specific
form, he is void of impurities, he symbolizes Athmavidhya/knowledge of Bhramam,
he eradicates trifling things, wickedness, and avariciousness, he crushed the pride of
Shankhasura, he eradicates haughtiness, pride, and arrogance, he crushed the
pride of Nrisimha, he symbolizes virtues, he is worshiped with the sounds of
divine instruments, he is worshiped by Kubera, he has supreme effulgence, he
has thousands of eyes, he accepts oblation from fire sacrifices, his lotus feet
are worshiped by Hayagreevah and
warriors, he has numerous feet, he has four feet, he symbolizes
Mahapretha/spirits, and Vasudeva, he performs passionate sport with the
spirits, deities, Gandharva and Kinnara, he takes immense pleasure in the
offerings, he is most promising to Suras, he eradicates all kinds of illnesses,
he immerses in the execution of noble causes, he is the source of opulence and
prosperity, contentment, satisfaction, wealth, and richness, he represents time/Yuga, he is most
excellent, he is the protector of clan, he symbolizes righteousness, and
sounds, he is Hara who is fond of being worshiped with the flowers of Mandhara
and Malathi, he is Asithanga who is the protector of Universe and its living
beings, he is worshiped by Rurubhairava, he is beloved of Yoginiganas, he is
highly enthusiastic/energetic always, he destroys swollen pride and arrogance,
he has supreme radiance, he is the source of all kinds of auspiciousness, he
crushed the pride of Kamadeva , he takes
immense pleasure in the consumption of spirituous intoxicated drinks, he
is most promising to Goddess Kali and Durga, he symbolizes curiosity,
eagerness, and desires, he is Viroopaksha who has unique eyes, he holds
trident, and Pinaka, he is adorned in crescent moon on matted hair locks, his
two eyes represents Chandhra and Surya, he merrily resides in the funeral
grounds, he causes sudden halt to the army of warriors, he is worshiped by warriors, he is fond of consumption
of meal mixed with blood, he is Kalabhairava, who is decked in Ganda and
Kapala, he is worshiped by illustrious Siddhas, he represents pure thought, he
symbolizes supreme bliss, he has the speed of wind, he has celestial bull as
vehicle, he represents Sage Bhrihaspathi, and Indhra, he is the protector of
Goddess Parvathi who takes immense joy in the consumption of betel leaves, he
is decked in garlands of bones and skeleton, he is Lord of female mendicant, he
is attired in skin of leopard, he eradicates miseries and sorrows of worldly
existence, he is intimidating to Yamaraja, he is supreme Lord, he is
unconquerable in battle fields, he is Rajarajeshvara who causes deluge at the
end of era which results in the mass destruction, he is perceivable through the
practice of Ashtangayoga, he is Jayarudra who symbolizes triumph, he is pure,
he crushed the pride of Bhasmasura, he symbolizes the six limbs of philosophies
known as Sankhya, Yoga, Nyaya,
Vaisheshika, Mimamsa and Vedantha, he represents Akara, Kshakara, Varnna,
Mathra and Arththa, he eradicates sin of the worshiper, he eradicates fears
from the King, thieves, and fire, he symbolizes auspiciousness, he has neither
beginning nor end, he symbolizes supreme wisdom and knowledge, and knowledge of Bhramam, he is magnanimous, he
showers abundance of boons on worshiper, he is pure, he is the essence of Veda,
he eradicates impurities, he resides in the seven Mokspuris famously known as
Kashi, Maya , Ayodhya, Mathura, Kanthi,
and Avanthika, he has embodied as sacred rivers, he is beloved of Ganga,
Sagara Sindhu, Prayaga and Pushkara, he resides in the woods of Naimisharanya,
Godavari, and Gaya, he is Lord of
Pushkara, Kurukshethra, Godhavari, and Srishailam, he represents Kaurava, he
resides in caves, he has beautiful eyes resembles to lotus flower petals, he
represents all the deities, he is profound in all the philosophies, I shall
repeatedly prostrate before supreme Lord Sharabheshvara, Hail to supreme Lord
Sharabeshvara!
|| Devadevoththama | Devathasarvabhauma |
Akhilandakoti Bhramandanayaka | Sri Samba Parameshvara | Sarvasiddhipradha
|Gnanadha |Mokshapradham |Puthrapauthradhipradham|Dhayavan | Sharabeshvara |
Sarvadhakshithidhatha |Pakshiraja |Dharma Arththa Kama Mokshapradham
|Chandhrarkkavahnidhrishti: |Ugrajihva | Kulisha Vara Nakhayudha|Vathathivega:
|Sarvashathrusamhartha|Chathurbhuja |Neelajeemoothanisvana | Garvahapahara
|Prathapavan |Samsaraparaga: |Kamakaladhara | Yogi |Sarvakalmashapahartha
|Kalakaladhara |Peethambaradhara |Bhasmodhoolithavigraha |Shakthiman Prabhu
|Veera Veeranganaradhya |Sankashtagandana |Shankarararadhya | Ganapathisevya
|Paramathma | Sureshvara |Sreedha | Mahaveera |Sarvadevanamaskritha
|Srivamadeva |Vageeshvara |Shiva | Bhrama Vishnu Shivaradhya |
ShivApranavallabha |Bhasmeshvariyuktha | Vishvambara | Vishvakarththa| Vishwabhartha |Gurorguru: | Keerthiyuktha |
Sakalarththadha |Guari Gira Mahalakshmi Nithyamarchitha |Vachamagochara |Bhramam
|Shanthathma |Paksheendhra |Bhakthapakshakara |Para | Vishvathma | Vibhavasu
|Sumukhanandha |Sanathana |Shrishtisthithilayakara |Ugrathara |Mahathara |
Veerathara |Parvatheesha | Parathpara | Veda Shasthra Manthrarththa Sammatha
|Paramodhatha |Nirvanasampatha |Rajyabhogasukhapradha |Sarvasaubhagyasamyuktha
|Rakthalochana |Vipannaksha | Jwaramardhana | Devadhanavasevitha |Bheema |
Bhayanaka |Dhakshamakhapaha |Ragadhoshahara |Kalajjyani |Manadha | Kavi
Tharkavidhyachara |Icchasiddhishvara |Kriyashakthisamanvitha |Jyanasamyuktha
|Sarvajith | Panchathathva Panchathanmathrasayaka |Panchakootashtakootesha |Chandhrashekhara
|Dharanidhara |Avyaya |Bhoothavethalashthrubadhodhdharana |Chandaparakrama
|Theekshanaroopa Theekshnanakha Theekshnadhamshtra | Sabhamanya|Adhideva |
Jaganmaya | Sathkarththa | Chithambara |Digambara |Dharadheesha |Adhividhya |
Jagathvidhya |Dhikpalakanishevitha |Girijapriyadharshana |Vighnanthaka
|Manthrathanthravarapradha |Vishvavyapi |Kamalanandha |Kalakala | Niramaya
|Bhavaneesha | Bhayapaha | Sarvajja | Sarvashathrukshayankara
|Muneenampranadhayaka |Viragi |Krodhathma | Rakthajihva | Sahasrapadh
|Chandikarchitha |Rundamaladhara | Sreeman |Akhileshvara |Kalahartha |
Dhanadhanyagamakartha |Bhoothathma | Bhoothapalaka |Dhukhadhushtadhurasadha |
Bhoothanatha |Madhiranandhakandhana |Yakshatharpitha |Thrishapaha |Kshudha
Thrishna Vivardhana |Niranjana | Nirakara |Nirvikara |Athmavidhya
|Kshudhravidhyavinashaka |Shankhasuravinashana |Madhapaha |Nrusimhavinashakrith
| Gunodhara |Shabdhaparayana | Dhanadharchitha |Thejomaya | Sahasraksha
|Havyabhuk |Sri Hayagreeva Veeraradhithapadhuka |Bahupadha | Chathushpadha |
Mahapretha | Vasudeva | Bhoothakreeda | Surakreeda |Kreeda Gandharvakinnara
|Divyabhogi |Surapaksha | Vyadhinashanathathpara |Vamamarganiratha | Pushtidha
| Thushtidha | Kalaroopi |Varishta |Dhanadha |Kularakshaka |Dharmamoorthi
|Ghoshaniratha |Hara | Mandhara Malathi Kusumapriya |Asithanga |Vishvajeevana
|Rurubhairavavandhitha | Yoginipriya |Unmaththa |Madhupani |Madhahari
|Mahojjvala |Aishvaryadhatha |Kamadevakala | Kali Durga Varapradha |Kauthuki
|Viroopaksha | Shoolapani |Pinakadhrik | Gangadhara |Sri Chakrarakshanodhyuktha
|Shmashanavasi |Sainyasthambanakara |Senanipoojitha | Rudhiraharasanthushta
|Kalabhairavabhairava |Ganda Kapaladhari | Siddhasevitha |Chinmaya
|Paramanandha |Vayuvahanavahaka | Vrishabharooda | Bhrihaspathiswaroopathma
|Indhrathma |Thamboolacharvanidhatha | Kankaladhari |Mundathma
|Vyaghrambaradhara |Harthasamsarasagara |Yamarajabhayathrasa |Devanambayankara
| Sangramojayavardhana |Rajarajeshvara |Vishvabhoktha |Ashtangayoganishevitha
|Jayarudhra | Mahabhaga | Basmasuravinayaka |Shaddharshanasamapunya
|Akaradhikshakarantha Varnna MathraArththaka |Papakhandana | Raja
ChoraAgnibadhashamanakaraka |Shankarashankara |Adhimadhyanthavarjitha
|Adhividhya | Mahavidhya |Ameyathma |Varadheshvara | Nishkalanka |Vedavaktha |
Kalmashahartha |Kashi Maya Ayodhya Mathura Kanthi Avanthika Nivasi |
Sarvatheerthathma |Ganga Sagarasindhu Prayaga Pushkarapriya
|Naimisharanyavasina | Pushkaradhyaksha |Kurukshethra | Kaurava |Godhavari
GayaSrigiri Parvathashraya |Guhanivasi |Kamalekshana |Sarvadevamaya |
Sarvashasthravisharadha |Thavavimalacharanaravindhyo: Namo Nama: | Sri Sri Sri
Sharabheshvaraswaminn Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||
