|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Thyagaraja who is Universal monarch, he is the commander of thousands and
millions of Bhramanda, he performs cosmic dance form known as Hamsanatanam /
Ajapanatanam, he is Valmikanatha who was initiated from the mound and he has glorious form as
Somaskandha who is seated with Goddess
Parvathi and Lord Balasubramanya, he is
imperishable and eternal, he is not perceivable through senses, he symbolizes
Universe, and fire, he has no dualities, he is sinless, he is Lord of Goddess
Ambika, he is beyond human intellect, he has no birth, he is firm, he performs
miraculous tasks, he is divine personified, he is Lord of woods, he is safest
heaven to worshiper, he represents Agnishtoma/sacred chants or Kalpa related to
Agnishtoma, and performance of fire sacrifices in praise of Lord Agni, he is
all pervading, he symbolizes infinite colors, terminology, and supreme bliss,
he is wielded in weapon, he is primeval deity, he has the radiance of Adhithya,
he symbolizes vital air in living beings, he has neither beginning nor end, he
represents Indhra, he remains silent spectator, he is wielded in powerful arrows,
he is powerful, he is facing towards North-East direction, he is Eshvara who
fulfills all the desires of the worshiper, he is adorned in sacred thread
across the chest, he is wrathful, he produce boisterous and deafening voices, he is beloved consort
of Goddess Uma, he represents sacred hymns and verses, and fertile soil, he is covered in turban
around the head, he strictly follows celibacy, he has manifested as
upright Linga, he is mighty Lord who is
full of vigor and valor, he has embodied as sacred rivers and ponds, he has
tied hair upright position, he is mighty Lord, he is powerful commander, he
causes seasons, he is supreme ascetic, he symbolizes accomplishment, success,
wealth, supernatural power, prosperity, good fortune, and sacred syllables, he is the essence of Rikara,
he symbolizes solitude, he is mounted on celestial elephant Airavatha, he
immerses in recitation of ‘Aim’ beejakshara, he symbolizes vigor, bodily
strength, vitality, energy, power, splendor, Omkara, medicinal herbs, amorous
sport, knowledge in passionate sport, etc.. he is too compassionate, he
witnesses the deeds of living beings, he is skillful, enlightened, and wise, he holds Kapala, he is adorned in
marvelous crown, he is the cause for Universe and its living beings, he
symbolizes colossal fire that causes mass destruction at the end of Yuga, he symbolizes all kinds of auspiciousness, and
fame, he is presiding deity of
illustrious clan, he represents flame,/class of spirits, he is skillful,
clear-sighted, proficient, and wise in performance of tasks, he represents
action, smallest fraction of time, Yuga, Kashyapa, and body, he is the source of birth in noble
family, he has attractive matted hair locks, he is well versed, skillful,
clever, and learned, he symbolize protective shield, space, and region, flower, he is omniscient, he is
youthful always, he is wielded in Khadga, he is supreme preceptor, he is
adorned in sacred river Ganga on matted hair locks, he is the protector of
Universe and its living beings, he is Lord of Ganas, he has the luster of
camphor, he represents Gana, he resides in highest mountain peak, he is highly confidential, he
is perceivable, he has dreadful appearance, he is passionate , he witnesses all
the happenings in the Universe, he has powerful four arms, he represents
supreme consciousness, he is clever, he undertakes essential functions such as
creation, preservation and destruction
of the Universe, he causes deluge at the end of Yuga that causes mass
destruction, he is supreme ascetic, he is triumphant, he is Lord of living
beings, he symbolizes fire, he is
all-possessing, and victorious, he represents science of astronomy and astrology
as well, he has supreme brilliance, he is fond of being worshiped with the
sounds of Dakka, he has the radiance of lightning, he represents Rig, Yajur,
Sama Veda, he has Surya, Chandra and Agni as three eyes, he is passionate and
radiant, he represents Thrivikrama who measured the whole Universe with the three strides, he
symbolizes trinities, greatest philosophies, contentment, satisfaction, and asceticism, he is divine personified, he
is Lord of directions, and region, he illuminates the whole Universe with his
radiance, he symbolizes righteousness, wealth, and intelligence, he is pure, he has personified
as Nishadha/mountaineer who born in low caste,
he is incomparable, he is Narayana, he is supreme bliss, he is primeval,
he symbolizes Purusha, stars and planets, he is void of impurities like ego,
lust, pride, jealous and anger, he is infallible, he has bluish throat, he has
blue mixed reddish-brown complexion, he merrily explores in the darkest hours
of night, he removes impediments and obstacles, he symbolizes piousness, he is
Paramathma who is Universal soul, he is Prajapathi who is the source of
virtuous offspring, he is the source of worldly bondage, prosperity,
nourishment, opulence, and wealth, he augments all kinds of auspiciousness, he
is highly honorable, and enthusiastic,
he has numerous attendants, he represents Pundareekaksha, sun, pond, river, and Earth, he has five glorious faces known as
Eshanam , Thathpurusham, Aghoram, Sadhyojatham, and Vamadevam, he is purifier of soul, his
attractive face has the resemblance of lotus flower, he is pure, and sinless, he is seated on lotus flower, he
has pleasing disposition, he is wielded in powerful Pinakin, he is most
promising, valorous, full of manliness and vigor, he is Lord of serpents, he is
adorned in serpents as ornaments all over the body, he imparts the knowledge of
athman/soul, he represents Bhrihaspathi, and twice-born, he has tawny-brown complexion, and clean shaven head, he is the protector of
spirit, he has great splendor, he represents ether, he has lustrous limbs
smeared in sacred ashes, he represents happiness, wealth and welfare, he is
divine personified on Earth, he is too compassionate to worshiper, he is the
source of liberation from repeated births, he is a great illusionist, he has
great splendor, he has great limbs/stature, he undertakes extreme penances, he
represents intellect, and spirituality, he is magnanimous, he absorbs the
Universe and its living beings at the end of Yuga, he is smeared in sacred
ashes from funeral pyre, he is Mukundha, he is mighty Lord, he has clean shaven
head, he is supreme ascetic, he is extremely fearless, he holds baby antelope,
he is Maheshvara who is highly learned
and wise, he represents sacred syllables of Makara, and the first man born with par excellence, he is Mahadeva, he represents
chief of plunder who steal the severest sins of the worshiper, he perform
splendorous cosmic dance at the end of Yuga, he symbolizes sacred chants, he
undertakes vow of silence, he has pleasant voice, he crushed the pride of Yama,
he has won over death, he represents Mount Meru, he is beloved consort of
Mridani, he is the source of pleasure to senses, he represents Yaksha, Yogi, and ritual practices, he accepts oblation from
fire sacrifices, he is Rudra who is wrathful, he is most promising,
affectionate, gracious, and takes immense pleasure in amorous sport, he
represent Lord Krishna who performed passionate sport/Rasaleela, he is supreme
Lord who controls mind which symbolizes chariot, he is splendid, he is fond of
battle fields and war zone, he is the commander of Universe, he is the
protector of Universe, he has celestial bull as vehicle, he represents the seed
of Universe and its living beings, he is Viratpathi who is beyond description,
he is omnipresent, he symbolizes prowess, and supreme physician, he is remover of
obstacles, he is the destroyer of sins of worshiper, he is Lord of wealth and
prosperity, he has embodied as Universe, he is Varenya who is supreme bliss, he
has Universe as limb, he is wielded in Vajra as weapon, he is clever, wise,
far-sighted, and proficient, he is indescribable even for the
Veda, he has great stomach, he is ultimate object, he symbolizes water and
virtues, Vrishabha/celestial bull, speech, statement, pronunciation, words, and
knowledge in all fields, he is Vamadeva,
he symbolizes wealth, and Earth, he is
the commander of multitude of warrior in
armor, he symbolizes Sun and Agni, tree, Vashishta, and Vasudeva, he undertakes extreme vows and
austerities, he symbolizes wealth, prosperity, prowess,
Varuna, Vasava, Vyasa, Vasuki, Vainatheya, rain, and peace,
he is void of sorrows and grief, he has small stature, he is Shiva and
Shambhu as well, he symbolizes virtues, auspiciousness, splendor, greatest
philosophies, and Shuchishravas/name of Prajapathi, he is safest heaven to worshiper who are
surrendered at his lotus feet, he is Shithikanda who has bluish throat/white
neck smeared in sacred ashes, his divine gaze
is capable to bring all the auspiciousness, he is most venerable with
sacred hymns, he has shaven head, he is serene, he is Sharva who has great
speed, he symbolizes wealth, he is Lord of dogs , He is pure, resplendent, and clear, he represents wealth, planet Venus, spotlessness, he has auspicious limbs, he
represents six qualities of excellence in Gnanam/wisdom, Balam/strength,
Aishvaryam/auspiciousness, Veeryam/valor, Shakthi/power, and Thejas/effulgence,
he has six powerful arms, he symbolizes Shadakshara/six sacred syllables,
absolute truth, astronomy and astrology as well, he represents Agni in living
beings, living and n0n-living things, he is absolute truth, he is flawless, he
has won over senses, he is fond of being worshiped with music, he is Lord of
Lords, he is forbearing, he is Sadhashiva who is supreme bliss, he is worshiped
by all the deities and living beings, he is omnipresent, he represents all the deeds, he is beloved of
all, he is the ultimate shelter place for the living beings, he absorbs
Universe and its living beings which causes mass destruction at the end of
Yuga, he represents sacred syllables, he is independent to act according to his
will, he has infinite feet and eyes, he symbolizes soul in living beings, he is
mighty Lord, he represents warrior, he is the source of excellence in speech
and wisdom, he is wise and learned, he
represents principal architect, he is adorned in crescent moon on matted hair
locks, he symbolizes Swaha, he has pleasing disposition, he is all-pervading,
he is benevolent, most promising, auspicious
, prosperous, and powerful, he
symbolizes wealth and might, and Surya,
he is Lord of robbers who steals the heart of worshiper and destroys their sins,
he symbolizes all kinds of auspiciousness, he has lustrous eyes resembles to
precious yellow metal, he is wise and learned, he symbolizes offerings in the
fire sacrifices, he is quick in all actions, I shall repeatedly prostrate before
the lotus feet of supreme Lord Thyagaraja along with Goddess Parvathi, Hail to
supreme Lord Thyagaraja along with Goddess Parvathi!
|| Devadevoththama | Devathasarvabhauma |
Akhilandakoti Bhramandanayaka | Hamsanataneshvara |Valmikanatha |Somaskandha |
Ajapanataneshvara | Acchyutha |Anantha |Avyaktha |Akhila |Anala |
Adhvaithathmane | Ambikapathe |Anagha | Achinthya | Aja | Achala | Adhbhutha |
Amara | Aranyanatha | Abhaya | Agnishtoma |Akeernna |Anekavarnna |Abheeshana|
Akshara | Anandha | Adhya |Akashamadhyaga | Athmavidhyaroopine | Ayudhadharine
| Athapya |Adhithyavarnna |Athmavathe |Adhimadhyanthavarjitha |Indhra |
Ikshakrithe |Ishumathe |Ishave |Eshanaya |Eshvaraya | Ehitharththakrithe
|Upaveethine | Ugraya | Ucchairghoshanaya | Umapathaye |Uktha | Urvarya
|Ushneeshine |Oordharethase |Urdhvalinga |Oorjithavigraha | Urvya |
Oordhvakesha |Urjvasine |Urjithashasana |Rithave |Rishaye |Ridhdhiroopine
|Rikaraya |Rikaravarnnabhooshadya | Yekakine |Airavatharoodaya
|Aimbeejathathpara |Ojasvathe | Omkara |Aushadhasampanna |Kama | Kamakala
|Kripanidhaye |Karmadhyaksha |Kavaye | Kreetine |Karanadhipa |Kalagni
swaroopine |Kalyanaya |Keerthimathe |Kuleshvara |Kethumaline |Karyavichakshana
| Karmine |Kanishta |Kashyapa |Kalpa |Kaya | Kapalabhrithe |Kulajjinampathaye
|Kapardhine |Kovidha | Kavachine |Kakuba |Kandharpa |Krithsnavitha |Kumaraya
|Kusuma |Khadgine |Gurave | Gangadhara |Gopthre |Ganapathaye |Gaura |Gana
|Girishantha |Gooda |Gamya |Guhyathamaya |Ghoratharaya |Chandaroopa | Chakshu:
Sakshine |Chathurbhuja |Chethase |Chathura |Jagathkarthre | Jagathbhokthre
|Jatine |Jithakamaya |Janeshvara |Jathavedase |Jaya | Jwalathe |Jyothishe
|Dakkanadhapriya |Thadithprabha | Thrayimoorthaye |Thrilochanaya |Thigmathejase
| Thrivikramaya |Thriroopa |Thaththvavidhe |Thushti |Thapase |
Thrigunatheethaya |Thapathe | Dhivya |Dhishampathi | Dheeptha |Dharmavidhe
|Dhanadhipa |Dheemathe | Niranjana |Nishadha | Nisthula |Narayana |
Nithyanandha |Niramaya | Purana | Purusha |Parasmaijyothishe |Nirahankara
|Neelagreeva |Neelalohitha |Nakthanchara |Nirvighna |Punya |Paramathmane
|Pranathmane |Prajapathaye |Pashamuktha |Pushtivardhana |Punjjishta |Pradhama
|Parasmai |Parichara |Pundareekaksha |Pushkara |Prithvi |Panchasya | Pavana
|Padmavakthra |Pavithra |Padmasana | Prasannavadhana |Pinakine |Prathishrava
|Paurusha |Phaninatha | Phanibhooshana |Bhramadha |Bhrihaspathaye |Bhramana |
Babhrusha |Bhoothapala |Bhrajishnave |Bhuve |Bhasmagaura|Bhaga |Bhuvanthaye
|Bhakthavathsala |Moksharoopa | Mahamaya|Mahayashase |Mahakaya |Mahathapase |
Manomaya |Mahodhadhe |Mahagrasa | Mahabhasmane |Mukundha |Mahabala |Mundine
|Munaye |Mahadheera |Mrigapanaye | Maheshvara |Medhavine |Makara | Manave
|Mahadeva |Mushnathampathaye |Mahanriththa |Manthre |Maunine
|Meedushtama|Mrithyumrithyave |Merave |Mrida | Mayaskara |Yaksha |Yogine
|Yajushe |Yajjavahana |Rudra |Rathine |Rasayithre |Rathapathaye |Rochishnave
|Ranapriya | Lokadhyaksha |Lokapala |Vrishadhvaja |Vishvarethase |Viratpathaye
|Vyapine |Vikrama |Vaidhya |Vinayaka |Vidharana |Viththapathe |Vishvabhavana
|Varenya |Vishvanga |Vajrahastha |Vichakshana |Vedaguhya |Vrishodhara |Vasthupa
|Vrishasya |Vrishabha |Vyahrithyai |Vidhya |Vamadeva |Vasudha | Varmine
|Vrishakapaye |Varmine |Vaishvanara |Vriksha |Vashishta |Vasudeva
|Vrathapathaye |Vibhave |Vishvathaspadhe |Vishoka |Varuna | Vasava |Vyasa
|Vasukaye|Varivaskritha | Vainatheya |Varsheeyase |Vamana |Shiva | Shambhu
|Shobhana | Sharana |Shasthre | Shithikanda |Shubhekshana |Shlokya
|Shuchishravase |Shipivishta |Shantha | Sharva |Sheeghra |Shriyai| Shvapathe
|Shukra|Shubhanga|Shadgunya |Shatbhuja |Shadakshara |Sathya |Swayamjyothishe |
Sarvabhoothahuthashaya |Sarvathmaka|Sathyakama | Sarvendhriyagunabhasa
|Sarvendhriyavivarjitha |Sangeethapriya | Sarveshvara |Sahishnave |Sadhashiva
|Sarvabhoothanamaskritha |Sarvavyapine | Sarvakarmane | Sarvakama |Sarvashayine
|Spashtakshara |Swathanthra |Sahasrapadhe |Sarvabhoothanthara |Sahasraksha
|Simhavahana | Senanyai |Saraswathyai |Skandha |Sthapathaye |Somavibhooshana
|Swaha |Saumya |Sarvaga |Susherave | Shambara |Surya |Sthayoonampathaye
|Sarvamangala |Hiranyaksha | Hamsa |Havishe |Kshipra | Thavavimala
Charanaravindhayo: Namo Nama: | Sri Sri Sri Parvathi Sametha Sri
Thyagarajaswaminn Vijayibahva | Jayavijayibhava ||
|| Jai Sriman Narayana ||
