|| Sri Mahalakshmi Lalitha Sthothram – Sri Lakshmi Narayana Samhitha||

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Mahalakshmi,  who has personified as Parameshvari, female aspect of Parmeshvara resides in the middle of divine Srichakra, she has great radiance,  she is the mother of Universe and its living beings,  she is the source of vital air, she is Narayani and Parameshvari as well, she has multitudes of army of warriors, she is supreme bliss, she symbolizes absolute Bhramam, she is dearest darling of Lord Hari, she is adorned in lotus flower garlands and she holds lotus flower, Pasham, Angusham, and Kodhandam, I shall perceive the glorious form of supreme Goddess who is  beloved of deities, she is void of impurities and illnesses, she is worshiped as  Srimahalakshmi, Lalitha and Vaishnavi.

Deities eulogizes “ Hail to Supreme Goddess  Sri Mahalakshmi who is the mother of Universe and its living beings ! Hail to Goddess Lakshmi who is beyond human intellect! Hail to supreme Goddess who resides in the abode of auspiciousness! Hail to supreme Goddess who symbolizes all the art forms! Hail to Goddess Bhrami and Mahalakshmi who are absolute Bhramam ! She is Universal spirit, Hail to Goddess Narayani who is serene! Hail to supreme Goddess Lalitha and Rama ! Hail to supreme Goddess Vijaya ! she is the source of wealth, opulence, prosperity, richness and success in all endeavors, I shall prostrate before  supreme Goddess who has thousands of head and eyes, I shall prostrate before supreme Goddess who has thousands of hands and feet, she holds lotus flower in each hands, she represents molecule, she is omnipresent, Athalaloka represents her feet, Vithalaloka her knee, Rasathala her waist area, Prithvi her stomach, Bhuvarloka her heart, Swastha her face, Sathyaloka her head, Chandhra, Arkka, Agni her eyes, directions her ears, Suras her arms, Marutha her breathe, Veda her speech, she creates the Universe and its living beings as pastimes, she is inseparable companion of Parameshvara, she represents grains and supreme bliss, she resides in the heart of Hari, she resides in visible and non-visible form as well, she has embodied as Universe,  her head represents herbs, stars, flowers, mass, her arm represents righteousness,  her impulse represents art forms, her finger and toe nails represents  forbearance and rules, her bosom represents Swaha and Swadha, she is feeding milk to all the living beings, her breathe represents Pranayama, Saraswathi represents perception/taste/tongue, her limbs represents trees and plants, her garments represent day break/morning, she represents Dhaya/kindness and  Dharmapathni/righteousness and chastity, she is the creator of Universe and its living beings, she is all-pervading, she is  supreme Goddess Lakshmi who have lovely appearance, I shall repeatedly prostrate before supreme Goddess who has personified as  Bhrami, Narayani, Shankari,  and Mahalakshmi who has the gait of elephant, I shall repeatedly prostrate before supreme Goddess Lakshmi who is Sarvashakthi and Sarvadhathri, she is the creator and protector as well, she has no birth, she is female aspect of Lord Vishnu, I shall repeatedly prostrate before supreme Goddess Lakshmi who symbolizes Thriguna/ Sathvik , Rajas,  and Thamas  and Nirguna/void of properties as well, she has golden color complexion, she symbolizes Yanthra and Thanthra as well, she is the mother of Universe, she is the source of excellence in speech, she is supreme preceptor, I shall repeatedly prostrate before Goddess Mahalakshmi who symbolizes colors, and  knowledge in all fields, I shall repeatedly prostrate before  supreme Goddess Lakshmi who represents  Jaya, Lalitha, Panchali, Rama,  and Padmavathi, she is supreme ascetic, she symbolizes virtues, wealth, opulence, good fortune, prosperity, and wealth, I shall repeatedly prostrate and eulogizes the glories of  Goddess Mahalakshmi, kindly shower your auspicious grace on us.”

Goddess Sri Mahalakshmi speaks “Whoever praises the splendor of mine would attain abundance of wealth, opulence, prosperity, richness, good fortune, fame, and righteousness, worshiper would attain supreme wisdom and knowledge along with humbleness, and worshiper would be relieved from all kinds of illnesses, and blessed with long life.  Worshiper would attain virtuous offspring, and grandchildren along with immense wealth.  Whoever reads or listens to it would be relieved from the threat of enemies, and threat of Kings, worshiper would be blessed with Bhukthi as well as Mukthi, good fortune, welfare, and happiness.”

Dhyanam –

Chakrakaram Mahaththeja: Thanmadhye Parameshvari | Jaganmatha  Jeevadhathri Narayani Parameshvari ||

Vyoohathejomayi Bhramanandhini Harisundhari | Pashamkusheshu Kodhanda Padmamalalasathkara ||

Dhrishtva Tham Mumuhurdeva: Pranemur Vigathajwara: | Thushtuvu: Sreemahalakshmim Lalitham Vaishnavim Param||

Sri Deva Uvacha - 

Jaya Lakshmi Jaganmatha: Jayalakshmi Parathpare | Jaya Kalyananilaye  Jaya Sarvakalathmike ||

Jaya Bhrami Mahalakshmi Bhrahathmike  Parathmike | Jaya Narayani Shanthe  Jaya Sri lalithe Rame ||

Jaya Sri  Vijaye  Devishvari  Sridhey Jayardhidhe | Nama: Sahasrasheershayai Sahasrananalochane ||

Nama: Sahasrahasthabhja Padhapankajashobhithe | Anoranuthare Lakshmi Mahathoapi Maheeyasi ||

Athalam They  Smrithau Padhau  Vithalam Januni Thava |Rasathalam Katisthe  Cha Kukshisthe Prithvimatha ||

Hridhayam Bhuva: Swastheasthu Mukham Sathyam Shiro Matham | Dhrishshchadhrarkadhahana Dhisha: Karnna Bhuja: Sura: ||

Maruthasthu Thavocchvasa Vachasthe  Shruthayo Matha: | Kreedathe  Lokarachana  Sakhathe Parameshvara: ||

Aharasthe Sadhanandho Vasasthe  Hridhayo Hare: | Dhrishyadhrishya Swaroopani Roopani Bhuvananithey ||

Shiroruha Ghanasthe  Vai Tharaka: Kusumanithe | Dharmadhya Bahavasthe  Cha Kaladhya  Hethayasthava ||

Yamashcha  Niyamashchapi Karapadhanakhasthava | Sthanau Swahaswadhakarau Sarvajeevanadhugdhadhau ||

Pranayamasthava  Shvaso Rasanathe Saraswathi | Maheeruhastheangaruha : Prabhatham Vasanam Thava ||

Adhau Dhaya Dharmapathni Sasarja Nikhila: Praja |Hristhva Thvam Vyapinim Lakshmi Mohini Thvam Thadhapara ||

Idhaneem Dhrishyase  Bhrami Narayani Priyashankari | Namasthasyai Mahalakshmyai Gajamukhyai Namonama: ||

Sarvashakthyai Sarvadhathryai Mahalakshmyai Namo Nama: | Ya Sasarja  Virajam Cha Thathoajam Vishnumeeshvaram ||

Thadham Thadha Suragrayashcha  ThasyaiLakshmyai Namonama: | Thrigunayai Nirgunayai Harinyai They Namonama: ||

Yanthrathanthrathmikayai They Jaganmathre  Namonama: | Vagvibhoothyai Guruthanvyai Mahalakshmyai Namo Nama: ||

Kambarayai Sarvavidhyabarayai They Namo Nama: | Jaya Lalitha Panchali Ramathanvyai Namo Nama: ||

Padmavathi Rama Hamsi Sugunajjya Shriyai Nama: | Nama: Sthutha  Prasannaivamchandhayamasa  Sadhvarai: ||

Sri Lakshmi Uvacha  -

Sthavakamey Bhavishyanthi Sri Yasho  Dharmasambhritha: | Vidhya Vinaya Sampanna  Niroga Dheerghajeevana: ||

Puthramithra Kalathradya  Bhavishyanthi Susampadha : | Padanath Shravanadhasya  Shathru Bheethir Vinashyathi ||

Rajabheethi: Kadhanani Vinashyanthi Na Samshaya: | Bukthim Mukthim Bhayamridhim Uththamam Cha Labeth Nara: ||

|| Jai Sriman Narayana ||

|| Sri Bhagavathi Purathanapureshvari Sthava: ||

|| Jai Sriman Narayana||

I shall prostrate before supreme Goddess Sri Annapoornna who is primordial, she is Empress of the city of Thripura, she is adorned in crescent moon on the marvelous crown, she liberates the soul from repeated births, aging, and death, she is worshiped by Suras and Asuras as well, Oh ! Savithri who represents living and non- living, and compassionate, kindly shower your mercy on us.  She is easily obtainable for Suras/Amaras/immortals, they take refuge at her lotus feet, she is the protector of warriors, she has great effulgence, she is supreme preceptor, and she symbolizes mercy, Oh! Devi, kindly shower mercy on us,   Oh! Shive, who is presiding deity of the city of Thripura, she takes immense pleasure in exploring through the great city, she is beloved of Puranthaka who is the slayer of Kamadeva, she is sister of Purusha/Lord Vishnu, she resides in  Sripuram, she is annihilator of clan of enemy of Suras, she symbolizes  heaven, sacred scriptures and highest philosophies, she imparts supreme knowledge, she is worshiped by Puranapurusha, Oh! Amba, I shall take refugee at your lotus feet, you have personified as young maiden of cowherd in the sacred land of Vraja as a fruit of their piousness, Oh! Puranapuranayike, kindly shower your mercy on us.  She is Sureshvari in the greatest city of Thripura, she eradicates three kinds of afflictions, miseries and sorrows of the worshiper, she represents Purari and Ganas, she has personified as Devi Sathi, she crushed the pride of sons of Dhithi/demons, she is Purathanapureshvari who is extremely compassionate, kindly shower your mercy on us, she symbolizes Universe and its living beings, she is the purifier of soul, she represent worldly existence, her lotus feet are the shelter place of deities, Oh! Puranapuranayike, who is adorned in crescent moon on the crown, your splendor is beyond description, even  Lord of Mountains is incompetent to narrate the same, Hail to supreme Goddess Annapoornneshvari ! she holds sweet pudding in a gem decorated pitcher and a ladle, she is adorned in various precious ornaments all over the body, she fulfills all the desires of the passionate worshiper, Oh! Ambike, your face has the luster that excels the beauty of  full moon, she is prostrated by deities and demons as well, Hail to supreme Goddess Puraneshvari! You are primordial, Oh! Pureshvari, you are primeval deity who has endless marvelous myths, your splendor is eulogized by illustrious Rishis and Sages, you fulfill all the desires of the deities, you are the fruit of  several years of extreme penances, Hail to supreme Goddess Annapoorneshvari ! she represents all the art forms and virtues, she is adorned in crescent moon, she represents Goddess Vani who is the source of wisdom and knowledge, she is worshiped by the clan of Kaladhara/moon, she is adorned in marvelous anklets which produces jingling noises, she is unconquerable in battle fields, she has attractive physical features, she crushed the pride of demons of the cities of Thripura, Hail to supreme Goddess Annapoornneshvari ! Oh! Ambike, Oh! Janani who is the mother of Universe and its living beings, she removes the darkness of hunger, she holds the nectar of immortality, she  is worshiped by wise,   ascetics,  and intellectuals, she is supreme  ascetic,  Oh! Anargale who is independent, she is worshiped by Lord Bhrama, Hail to supreme Goddess Annapoorneshvari! she belongs to the clan of Mahisura, she is the worshiped by Mahisura, she has embodied as Yuga, she is highly honorable and most venerable, she is  worshiped  by Mahipathi, she is the piousness of Maheendhra who has supreme abode in Mount Kailash, she represents Earth, sacred rivers, heaven and space, Hail to supreme Goddess Annapoorneshvari ! she is Sharveshvari who has lustrous face, she has the complexion of dark clouds, she resides as soul in living beings, Oh! Puranapuranayike !  Your endless glorious myths are eulogized by illustrious Sages and honorable people; she gets highly pleased with their veneration, Hail to supreme Goddess Annapoorneshvari!  Oh! Amba who symbolizes kindness, kindly shower your mercy upon us, I am imperfect and impure, Oh! Kalyani, kindly shower your auspicious grace on us. Oh! Puranapuranayike, who resides in the Kulachala, she has the brilliance of fire, Hail to supreme Goddess Annapoorneshvari!  Oh! Devi, kindly bless us with intense devotion, kindly eradicate extreme fears,  and illnesses, kindly burn our perplexity, uncertainty, stupidity and foolishness, kindly remove our depressing, agitated, imperfect, exhausted, impaired state of mind, and kindly crush down our sufferings of poverty, Hail to supreme Goddess Annapoorneshvari! Oh! Savithri  who is worshiped by ascetics, she symbolizes absolute Bhramam, she has sun, moon and fire as three eyes which spread extreme radiance all over her face, Oh! Bhavithri who remove the worldly existence of the living beings, she represents bliss and spark of fire, Oh! Dharithri, Oh! Paradevathe,  Oh! Puraneshvari,  kindly protect us and shower your merciful grace on us, Oh! Amba, who is benevolent and promising to miserable, she is the source abundance of grains, hence kindly do not abandon us, Oh! Rame who is beyond human intellect, whose lotus feet are most desirable and it is the source of welfare, happiness and richness, it fulfills all the desires of the worshiper, she is worshiped by Ramaramana, she entices the heart of Ramanatha, she symbolizes virtues, Hail to supreme Goddess Annapoorneshvari ! Oh! Ambike, she symbolizes mercy, piousness, fortune, meritorious rewards,  and amusement, she is elegant and takes immense joy in music, she is attired in marvelous gem decorated garments, she is beloved of Puranchithapuri, Hail to supreme Goddess Annapoorneshvari ! she symbolizes Universe and its living beings, Oh! Chandike, you disperse the fruit of Karma, she represents living and non-living things, Oh! Puranapuranayike, you are  the creator, protector and causes mass destruction at the end of Yuga, Oh! Jagadambike,  your lotus feet are the safest shelter place for the living beings, hence I shall take refuge at your lotus feet, Oh! Puranapuranayike, kindly shower intense devotion at your lotus feet, Hail to supreme Goddess Annapoorneshvari ! Oh! Amba, who has formidable appearance, she is mighty Goddess, she symbolizes opulence and wealth, Oh! Kripakari, kindly liberate us from repeated births, I shall always take refuge at your lotus feet, Oh! Kumari, Oh! Kulapalini who is the protector of illustrious clan, kindly remove our afflictions and fear, Hail to supreme Goddess Annapoorneshvari ! she is adorned in crescent moon and various precious ornaments all over the body, she is worshiped by Sages and Rishis, she is the slayer of wicked demons, she is the source of enlightenment, she holds grains in a gem decorated pitcher, she is merciful, I shall take refuge at the lotus feet of supreme Goddess Annapoornna! Oh! Giramnayike, who is the source of excellence in speech even to the people who lack speaking ability, she resides in the abode of lotus flower, she has personified as younger sister of Mukunda, and fierce Kali, she destroyed the wicked demons of the clan of Dhithi, Hail to supreme Goddess Annapoorneshvari! Oh ! Jagadhambike, kindly protect us, kindly listen to our miserable cries, I shall take refugee at your lotus feet, kindly eradicate our agonies, perils and afflictions, Oh! Bhavani, who is adorned in various precious ornaments all over the body, Oh! Shive, who has great splendor, kindly shower your auspicious grace, Hail to supreme Goddess Annapoorneshvari! Oh! Puranapuranayike, veneration of your lotus feet is possible for Lord Vishnu,  and Shiva,   your glorious myths are sought after by pious, Oh!Puranapuranayike, after listening to  my love soaked verses kindly settle in our town nectar like down pour, Oh! Puranapuranayike, who is adorned in marvelous anklets which produces jingling noises, she is adorned in magnificent waist ornament of precious yellow metal, she is decorated with various ornaments all over the body, she is adorned in crescent moon on the crown, she has sweet and melodious voice, Hail to supreme Goddess Annapoorneshvari ! Oh! Ambike, I am a person of misconduct, I have committed numerous sinful, wicked, and evil deeds, I am helpless and miserable, hence kindly protect me from your servants, Oh! Annapoorneshvari, who is the destroyer of perils and afflictions I shall prostrate before you, kindly protect us. I shall prostrate before supreme Goddess Annapoorneshvari who is worshiped by illustrious Rishis and Sages, she is venerated by Manus, she was born in the illustrious clan of Sage Mathanga, she takes immense pleasure in the consumption of spirituous intoxicated drink, she has the gait of swan, she is lustrous like precious gem emerald,  she is young and has lovely appearance.  These are the glorious verses composed by  Sri Subbaramasharma, was offered at the lotus feet of Puranapuranayika, Hail to supreme Goddess Annapoorneshvari !

 Puranapuranayike  Suravarendhuchoodapriye | Surasuranamaskrithe  Kurukripamanathe Mayi |Jaramarananashineemadhigathasuram Vai Sura: | Characharasavithri They  Charanasevayamvamara: ||

Purathanapuralayapriyaviharalole  Shive | Puranthakamana: Priye  Purushasodhari Sripure |Surarikulamardhini Thridhivaveerasamrakshini | Spurathgurukripanidhe KuruKripamanathemayi ||

Purananigamagamaprakarabodhitha Prabhave |Puranapurusharchithe Sharanamamba Theyanghridhvayam |Puranasukrithavraja Prakatalabdhasandharshane | Puranapuranayike  Kurukripamanathemayi ||

Purakila Sureshvari Thridhashadhukha Sambhedhane |Purarimukha Devathanichayalabadharoopabhava: |Purapi Bhavathi Sathi Dhithijagarvanirvapini | Purathanapureshvari  Priyamayim Kripam Santhanu ||

Purahi Bhavathasutha Kila Vishudhdhanamnabhritha |Sureshi Bhavagehini Surasharanya Padhambhuja |Giram Padhi Na Gochara  Tharunachandhra Choodambika | Puranapuranayika Jayathu Cha Annapoorneshvari ||

Karakalithapayasa  Parakarollasa Dharvika |Suvarnnamanibhooshana  Sarasabhakthapoorapradha |Sucharumukhachandhra Dhikrithakalankibimba Ambika | Surasuranamaskritham Vijayatham Puraneshvari ||

Chiranthanapureshi They Chiratharam Vichinthyathbhutham |Chiram KilaMuneeshvarashcharitha Sindhumagna: Param |Chiradhapi Suraspadham Na Khalu Vanchitham Manvathe | Chirarjitha Thapa: Phale Jaya Jaya Annapoorneshvari ||

Kalanidhikaladhare Kalavilasavanigune |Kaladharakularchithe KalakalaranaNoopure |Kalapajitha Tharakavalilasan Nithambojjvale | Kalapithapurapure  Jaya Jaya Annapoorneshvari ||

Kshudhandhajanajeevane Janani Sadhusanjjevane |Mudhakritha Sudharase  Budhajanai Sadhasevithe |Budhavalinuthe Ambike  Vividhavaibhava Anargale |Vidhadhrumukhapoojithe  Jaya Jaya Annapoorneshvari ||

Maheesurakulayane  Krithamahi Suraradhane |Mahikritha Yugarnnave  Mahithabhakthadhanavrathe | Maheepathi Samarchithe  Himamahidhrapunyankure | Maheemukhara Vaibhave  Jaya Jaya Annapoorneshvari ||

Sucharuradhanojjvalathsmithathalasacchara Sharvari | Karayuthasadhringmukhi Thvamasijeevanam Praninam |Nijorucharithamritha Dhrithajanapitheshtavraje |Puranapuranayike  Jaya Jaya Annapoorneshvari ||

Kripamkuru Kriparnnave  Vikalamashu Kalyam Kuru | Kale Kalushasanthathim Kalushayamba Kalyanini |Kulachalanikethane Kalithakukkutalipriye ||Puranapuranayike  Jaya Jaya Annapoorneshvari ||

Vipanjjaya Vipaththathim Vidharayantharayavalim |Vibeeshaya BhayavrajamGadhaganam Vinirghathaya | Vinirdhaha  Vimoodatham Vikala Bhavamucchataya |Vipodhaya Dharidhratham Jaya Jaya Annapoorneshvari ||

Savithri Sadhupasithe  Sakalanishkalakarini |Thvama Thrinayanothbhava Dhyuthivihasi Vakthrojjvale |Bhavithri Bhavamochani Pramadhakukkutamodhini |Dharithri Paradevathe Kuru Kripam  Puraneshvari ||

Thvaman Namitham Dhadhasyakhila Durgathebhya: Priya |Thvamamba Jagathamathasthvamasi  Jeevanam Dhehinam | Thvadhanthikamupethya  Ye Thvayi Vithanvathe  Manasam | Thvamashu Vithanoshi Thanakhiladhurllabhaprabhavan ||

Rame  Paramaham Rame Thavapadhabjayo Ramyayo: | Rametha Kathamoapi Va Bhavasukhe  Viramarthidhe | Ramaramanapoojithe  Ramitharamanathanthare | Ramadhrithagunakare  Jaya Jaya Annapoorneshvari ||

Udhanchitha Kripabhare  Sukritha Sanchithalokane | Karanchitha Vipanchika Lalithaganaloleambike | Paranchitha Sukanjana Jwalithakanchikaranjithe | Puranjithapuripriye Jaya Jaya Annapoorneshvari ||

Characharavidhayini Thvadhakilam Jagathjayathe | Thvadhannaparivardhitha Sthvayi Vasanthi Hi  Pranina: | Thvameva Vilayaspadham Nikhiladhehinam Chandike | Puranapuranyike  Jaya Jaya Annapoorneshvari ||

Thvadhamburuha Dambara Pramathanaghriyugmam Vina | Janasya Jagadhambike Sharanadham Kimanyathbhuvi | Athasthava Padhambjayo: Pradhisha Mey Cha  Bhakthim Param | Puranapuranayike  Jaya Jaya Annapoorneshvari ||

Thvamamba  Bhavabeeshana Prabala Bhogivakthradhimam | Vimochaya  Kripakari  Prathipadham Thavanghrishritham | Kumari Kulapalini Pramathayashu Peedabaram | Paranutha Param Bhayam Jaya Jaya Annapoorneshvari ||

Shira: Kalithachandhraya  Kalitha Dhivyabhooshadyaya | Samasthamunivandhyaya  Yuthi Nirastha Dhaithyaughaya |Anasthamithabodhaya  Karavaraththa Dhivyannaya | Kayapi Karunardhraya  Sasharana Vayam Santhatham ||

Amandhamayi Sampadham Paridhadhasi Padmalaye | Sumandhamapi Vakpathim Vithanushe Giramnayike |Mukundasahaje Muhu: Kalitha Kalikaroopini | Vihamsi Dhithijavalim Jaya Jaya Annapoorneshvari ||

Praseeda Jagadhambike  Shrunu Madheeyadheenam Vacha: | Vipathsu Sharanam Bhava  Pranutha Durgamam Durgathim | Puro Mama Dhrishoshive  Kanakabhooshanabhooshithe | Bhavani Bhavabasura  Jaya Jaya Annapoorneshvari ||

Katha  Thava Padharchakam Himamahidhrapunyankure | Kimarbaka Thavepsitham Kathaya Sadhayamshuthey | Ithi Priyavacho Madhuprakara Varshamathanvathi| Puranapuranayike Mama Purasamayasyasi ||

Kalakvanithanoopura Katinibandha Kanchiguna |Rananmanivibhooshana Charanakinkiniravini|Sharathshimukhodh Galanmadhuravadhamodhapradha | Puranapuanayike  Jaya Jaya Annapoorneshvari ||

Anantha Dhurithakriyacharana Chunchumayambike | Na Muncha Thava Kimkaram Paramadheenadheenam Shive | Vipathsuhridhi Samsmritha  Sakalapathakadhvamsini | Praseedha Paripalaya  Pranathamannapoorneshvari ||

Muneendhraganasevithe  Manujapalasampoojithe |Mathangakulanayike  Madhumadhojjvale Mohini | Maralagamananchithe Marakathaprabhashyamale | Manohari Mano Mama Pramadhayannapoorneshvari ||

Idhamkila  Krithamaya  Pranathakamadhe  Modhadhe | Samarpithamaharpatheranukadheepikadhanavath |Puranapuranayike  Thava Padhabhjayordheeprayo - Rapangaya Cha Mam Sadha  Jaya Jaya Annapoorneshvari ||

|| Jai Sriman Narayana ||

|| Sri Annapoornna Sthothram – Sri Annadhakalpam ||

|| Jai Sriman Narayana ||

Sri Bhrama Bhairava who is one of the fierce form of Lord Rudra speaks “ Oh ! Devesha, who is Lord of Lords,  I am your sincere disciple, hence I would like to hear propitious hymns and sacred armor to put into practice.”

Lord Shiva replies “I shall describe the glorious hymns praising the splendor of supreme Goddess Annapoornna at your genuine request.  I shall prostrate before Goddess Annapoornna who symbolizes the sacred syllables of Hreemkara, I shall recite her propitious hymns begins with   Bhagavathi and ends with Swaha, she is Maheshvari who is invoked with the prayers of Sapthadhashakshari, I shall meditate upon supreme Goddess Amba who is the mother of Universe and its living beings, she is youthful always, she has the effulgence of sun in the early hours of dawn, she is supreme Goddess ShivA who has personified as Nithyannapoornna who is the source of abundance of grains in the Universe, Oh! Devi, kindly blesses us with your eternal presence in our homes and shower abundance of grains.   She symbolizes the sacred syllables of Hreemkara, she has most desirable appearance, her marvelous crown is adorned in crescent moon, she is dearest darling of Esha, I shall always prostrate before supreme Goddess Annapoornna  whose lotus feet are capable to provide wealth, opulence, prosperity, welfare, good fortune and richness.  I shall  reverentially prostrate before Girirajakanya who is the daughter of Mount Himavan,  I shall reverentially  prostrate before supreme Goddess who is chaste wife of Kamanthaka/slayer of Kamadeva, I shall reverentially prostrate before supreme Goddess who has lustrous eyes resembles to lotus flower petals, I shall reverentially prostrate before supreme Goddess who symbolizes auspiciousness, she is adorned in crescent moon the crown.  I shall perceive the glorious form of Goddess Annapoornna who  has lustrous three eyes resembles to lotus flower petals, she holds the gem decorated vessel of nectar with a ladle on the left hand, she is adorned in various precious ornaments all over the body, she is stunningly gorgeous, she is dearest darling of Lord of Mountains. I shall meditate upon supreme Goddess Annapoornna, who is the mother of Universe and its living beings, she has the luster of autumn moon, she holds gem decorated vessel full of nectar on the left hand, she holds lotus flower, she is adorned in exquisite ornaments of gem decorated which spreads extreme radiance, she holds gem decorated ladle on the right hand, she is attired in magnificent red silk garment, she has large and high bosom covered in various precious ornaments of precious yellow metal, she has Surya, Chandhra and Agni as three eyes. Oh! Bhagavathi, I am completely worn out of miseries and sorrows of worldly existence, I have committed various sins and evil act, I have been materialistic and immersed in the delight of son, wife, wealth, and relatives, Oh! Bhuvanamatha, who is the mother of Universe, kindly shower your nectar like auspicious grace which could remove my ignorance and hallucination, Oh! Annapoornne, kindly protect us.  I shall take refuge at the lotus feet of supreme Goddess Annapoornna, who is wish fulfilling creeper, she is Bhavani who removes worldly existence of the worshiper, and she removes hunger of the worshiper, Oh! Girirajakanye, I shall prostrate before supreme Goddess Annapoornna, kindly remove our forest fire like sufferings of poverty, Oh! Annapoornne, I shall offer my intellect at the service of your lotus feet, kindly shower your nectar like auspicious grace on us.  These are highly auspicious hymns praising the splendor of Goddess Annapoornna, whoever reads or listens to it with intense faith and devotion would be blessed with permanent wealth, abundance of grains, prosperity, richness, good fortune, opulence, wisdom and knowledge, ultimately worshiper would be liberated from repeated births.

Sri Bhrama Bhairava Uvacha –

Sadhanani Cha Sarvani Shruthani Thava Suvratha | Idhaneem Vadha Devesha  Sthothrani Kavachani Cha ||

Sri Shiva Uvacha –

Kathayami Thava Snehath Sthothrani Kavachani Cha | Annapoornna Preethidhani Savadhano Avatharaya ||

Hreemkaram Prathamam Namo  Bhagavathi Swahavasanam Dhruvam | Manthram Sapthadhashaksharam Japathi They Maheshvari Prokshitham | Dhyayeth Ambe Tharuna Arunam Thava Vapur Nithyannapoornne Shive | Gehe Thasya  Virajathe  Sarabasam Dhivyannarashir Dhruvam ||

Hreemkaramoothim Kamaneeyavakthram Chandhrangarekhanvithaphalabagam | Eshankantham Pranamami Nithyam Lakshmivilasaspadha Padhapeedam ||

Namosthuthubhyam Girirajakanye  Namosthu Kamanthakavallabhayai |Namosthu Pankeruhalochanayai Nama: Shivayai Shashibhooshanayai ||

Vame Kareamrithamayam Kalashancha Dhakshe  Swarnnagitham Nanu Pallannamayeeshcha Devim |Chithram Suvarnnavasanam Girishasya Kantham Sath Padhmanethrathrayanam Manasahameede ||

Vame Manikyapathram Madhurasabaritham Bibhrathim Panipadhme | Dhivyairathnai:  Prapoornnam Manimayavalaye  Dhakshine Rathnadharveem | Rakthangi Peenathungasthanabaravilasamstharaharam  Thrinethram | Vandhe Poornnendhubimba Prathinidhivadhanam Ambikam Annapoornnam ||

Bhagavathi Bhavarogath  Peeditham Dhushkrithoththath | Suthadhuhithrukalathropa Dhravenanujatham |VilasathAmrithadhrishtya Veekshya Vibranthachiththam |Sakalabhuvanamatha Thrahimam Annapoornne ||

Maheshvari  Ashrithakalpavallim Aham Bhavathcchedhanakarim Bhavaneem | Kshudharthajayathanaya Abyupetham Thvam Annapoornnam Sharanam Prapadhye ||

Dharidhrya Dhavanaladhayamanam  Namo Annapoornne  Girirajakanye | Kripambuvarshair Abishinjja Thvam Mam Thvath Padhapadmapitha Chiththavriththim ||

Ithi Annapoornna Sthavarathnamethath Slokashtakam Ya: Padatheeha Bhakthya | Thasmai Dhadhath Annasamridhdharashim Shriyashcha  Vidhyashcha Parathra Mukthim ||

||Ithi Annadhakalpe  Shodashapatale  Annapoornnasthothram Samaptham ||

|| Jai Sriman Narayana ||

|| Sri Kamalamba Sharanagathi Gadhyam ||

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Kamalamba, who is omnipresent, she is the commander of thousands and millions of Bhramanda, she is Kamalambika who symbolizes wish fulfilling creeper to worshiper who are surrendered at her lotus  feet, she is Chandika, she has lovely appearance, she has the effulgence of sun in the early hours of dawn,  she holds parrot, she is the mother of Universe and its living beings, she is worshiped by Kamalasana/Lord Bhrama, her lotus feet are most venerable, she showers abundance of boons to worshiper, she has the grandeur of pond full of lotus flower, she is extremely compassionate, she is the commander of all worlds, she takes immense pleasure in the music, she is the source of  excellence in poetry, she is stunningly gorgeous, she is the source of liberation from repeated births, she removes guilt of worshiper, she takes immense joy in various pastimes, she has the radiance of sun in the early hours of dawn, she is all - pervading, she is primeval deity, she symbolizes time, she is the essence of Universe and its living beings, she is inseparable from Lord Shiva, she is beloved consort of Lord Shiva, she is omnipresent, she resides in the lotus like heart of illustrious Rishis, Sages and virtuous people, she is worshiped by virtuous and righteous people, her face has the resemblance of lotus flower, she is worshiped by noble minded, she is lotus born, she imparts the knowledge of self which provide supreme bliss, she represents welfare, pleasure, and  happiness, she has most desirable appearance, she is safest ferry to cross the ocean of worldly existence, she resides in the heart of Yogis like a parrot in the  cage, she is Empress of  city of Thripura, she resides in the divine Srichakra, she represents various supernatural powers like Anima, Garima, Laghima, Ishithva, Vashithva, Prapthi, and Prakamya, she is eternal, she has personified as Kameshvari who is beloved consort of Lord Kameshvara, she entices the three worlds with her mesmerizing beauty, she resides in the supreme abode/Earth, she represents Yogini, she is the slayer of demon Mahishasura who is the enemy of deities, she is worshiped with prescribed rites in  Agamashasthras, she is the essence of Veda and scriptures, she is supreme Goddess of Thripura, she is the mother of Lord Subramanya, she destroyed the demons of Thripura, she is beloved sister of Madhuripu who is the enemy of demon Madhu, she has embodied as sacred river Ganga who descended down to Earth, she is Thripurasundhari and Maheshvari as well, she is a great illusionist, she is worshiped by Goddess Kamala and Vani, she has attractive neck resembles to shell, she is reverentially greeted by deities with their crown down on her feet, she resides in the supreme abode of Kamalapura, she has soft and melodious voice, she has lovely appearance, her beautiful face has the luster of lotus flower, she fulfills all the desires of the worshiper, she is supreme Goddess who resides in the middle of Sri Chakra, she is dearest darling of Lord Paramashiva, she is worshiped by Dhurvasa, she represents Gupthayogini, she eradicates miseries, sorrows and grief of worshiper, she is supreme ascetic, she is the source of Nirvana/state of bliss/ state of unison with supreme spirit, she symbolizes auspiciousness, good fortune, prosperity, wealth and opulence, she has personified as Kathyayani and Sharvani as well, her long and attractive curly hair locks excels the beauty of honey bees, she is unblemished, she crushed the pride of haughty demon Bandasura, she is Kamakarshini who symbolizes amorous sport, she is beyond description, she is supreme bliss, she represents heaven and  Earth, sacred rivers, and all greatest philosophies, she is supreme bliss, she is flawless, she is absolute Bhramam, she is worshiped by Pakashasana and all the deities, she symbolizes five essential elements and she is the cause for the functioning of the same, she eradicates miseries and grief, she is the source of excellence in speech, her lotus feet has the appearance of red lily, she holds flowers of cupid, she represents Ashtashakthi who has the effulgence of sun in the early hours of dawn, she resides in the Samkshobhanachakra, she is the commander of   infinite Andas, she is beloved consort of Lord Shankara, she is highly confidential, she is worshiped by cupid, she resides in the middle of lotus flower with eight petals, she holds bow and arrow, she is ocean of mercy, she is lustrous like molten yellow metal and camphor, she has personified as Goddess Parvathi who is younger sister to Kamalakantha, she is Kameshvari who is beloved consort of Lord Kameshvara, she has no birth, she has personified as  daughter of Mount Himavan, she is worshiped with the sacred syllables of ‘Hreemkara’, she merrily explores through the city of lotus flowers, she resides in reed/tall water plants, she is the destroyer of evil and wicked demons, she is adorned in marvelous gem decorated ornaments, she removes the evil effects of Kali era, she is the source of all kinds of auspiciousness, good fortune, wealth, happiness, prosperity, and opulence, she has lustrous red feet resembles to lotus flower, she is the ruler of fourteen worlds, she is mighty Goddess, she is unblemished, she is Aparna and Suparna as well, she is beautifully adorned in vermilion, she creates living and non-living things, her beautiful long and curly hair locks excels the loveliness of dark clouds, she is supreme bliss, she symbolizes Earth, auspiciousness, happiness, bliss, and philosophies, she is the mother of Sreekanda, Virinchi and Lord Vishnu, she undertakes essential functions of Universe, she is inseparable from Lord Shiva, she resides in the outer as well as inner space of Sri Chakra, she is worshiped by Bhairavi, Bhargavi and Bharathi, she symbolizes sounds, she has subtle form, she is the source of all supernatural powers, she is worshiped by ten Shakthis, she is venerated with numerous prescribed rites and she is eulogized with numerous sacred chants, she has no dual form, she is eternal, she is pure, she is renounced soul, she is supreme bliss, she symbolizes Adhvaitha, she has neither beginning nor end, she is infallible, she fulfills all the desires of the worshiper, she resides in the Mooladharachakra and explore through the Kundalini, she is the protector of Yogis and Sages, she is endless, she is a great illusionist, she symbolizes cause and effect, she performs all the functions of the Universe as a part of amusement, she is Shankari who is beloved consort of Lord Shankara, she is the source of wealth and prosperity, she takes immense pleasure in  music, she has sweet melodious voice, she is Sharvani and Kalyani as well, she has lovely appearance, she is adorned in white lotus and moon on her beautiful long and curly hair locks, she represents ten art forms, she resembles colossal fire, she is the protector of all, she is supreme Goddess Chakreshvari, she is adorned in flower garlands, she explores through  Kundalini, she is Kaulini who is worshiped with ten types of gestures, she is worshiped by Dhasharatha, she is the mother of Guru as well as Guha, she imparts knowledge and beliefs of Lord Shiva, she is the source of precision in performing ten deeds, she is Chandika who has lustrous face resembles to autumn moon, her beautiful eyes has the resemblance to lotus flower petals, her lotus feet are worshiped by honest and pious people, she represents sky, sun and moon, she resides in the woods which reverberates  the sounds of ‘Hreemkara’, her limbs represents sacred syllables of ‘Hreemkara’, she is supreme Goddess who symbolizes ‘Hreemkara’, she has personified as Gauri who has fair complexion, she represents female aspect of  Virinchi, Hari, Eshana, Harihaya/Hayagreevah, she is Goddess of speech, she eradicates all the illnesses of worshiper, she is infallible, she holds Veena, she merrily resides in the city of Kamalanagara, she is the source of happiness to Sura/deities, Nara/human, and  Munijana/Rishis and Sages, she showered abundance of boon to Guruguha, she is the protector of world, she holds Kapala, she is wielded in trident, she is the mother of Universe and its living beings, she is beloved consort of Bhaga, she is Thripurambika, and Balambika as well, her lustrous limbs has the appearance of molten yellow metal, she removes afflictions and perils, she is Kameshvari who is always surrounded by Shakthigana, she is the source of liberation from repeated births, her supreme abode reverberates  the sounds of bell, her lustrous finger nails caused ten incarnations of Lord Vishnu, she is wielded in bow of sugarcane and arrow, she represents Panchathanmathra,  and sounds, she holds Angusha which is capable to remove impurities and worldly bondage of the worshiper, she is victorious, she symbolizes amorous sport and  supreme intellect, her face has the resembles to full moon, she resides in Sripura and Bindu, she resides in the supreme abode Chinthamanigriha, she is  majestically seated on the throne decorated with Lord Shiva as its cushion, she has attained the half of the body of Shivakamesha, she is Mahathripurasundhari, she is worshiped by Goddess Varahi who has the face of wild boar, she is supreme Goddess Rajarajeshvari, she resides in the middle of Sarvanandhamayachakra, she is Suvasini who is chaste wife of Lord Shiva, she destroys extreme perils, dangers, afflictions and troubles of the worshiper, she represents the four states of living beings such as sleep, awakening, dreaming and transcendental,  she is safest ferry to cross the ocean of worldly existence, she is worshiped by wise, learned and intellectuals, she is beyond human intellect, she is most compassionate, she symbolizes the sacred syllables of ‘Sree’, intellect, sacred chants, love, auspiciousness,  contentment, satisfaction, and  amorous sport, she is absolute Bhramam, she has numerous sacred names, she is impartial, she is pure and dark complexioned, she is inseparable from Lord Shiva, she is the protector of all, her beautiful face has the appearance of fruit of Jujube, she is dearest companion of Goddess Rama and Vani, she takes immense delight in performance of Rajayoga, she is Shakambari who has thin attractive waist line, she is adorned in crescent moon on the crown, she has won over the devotees of Shankara and Guruguha, she symbolizes Ekakshara, she is Bhuvaneshvari who is beloved of Esha, she is supreme Goddess Mahathripurasundhari who is  the source of abundance of wealth, richness, auspiciousness, welfare,  and happiness,  hence I shall repeatedly prostrate before  supreme Lord Kameshvara along with Goddess Mahathripurasundhari, Hail to supreme Lord Kameshvara and Goddess Mahathripurasundhari!

|| Devadevathoththama | Devathasarvabhaumika | Anekakoti Bhramandanayaki | Kamalambika | Ashrithakalpalathika | Chandika | Kamaneeya | Arunamshuka | Karadhrithashuka | Jagadambha |Kamalasanapoojitha | Kamalapadha | Varadha |Kamalalayatheerthavaibhava |Karunarnnava |Sakalalokanayike |Sangeetharasika | Su Kavithvapradhayini |Sundhari |Mukthidha |Aghaharana |Vinodha |Aruna |Viyatha| Adhibhootha|Akhandarasapoornne |Sadhashivanthakarane | ShivA | Sakala | Hrith Kamalanagaravasini |Sumanasaradhithe | Abjamukhi |Sundharamana:priyakari | Kamalaja|AnandhaBodha| Sukhi|Kantha | Thara Panjjarashuki | Thripura | Chakreshvari | Animadhisiddhishvari |Nithya | Kameshvari | Thrailokhyamohanakari |Kshithipuravasini |Varthini | Prakata Yogini | Suraripu Mahishasuramardhini |Nigamapuranadhi Samvedhini |Thripureshi | GuruguhaJanani |Thripurabhanjjanaranjjani |Madhuripusodhari |Thalodhari | Thripurasundhari | Maheshvari | Maya |Kamalavani Sevitha |Kambugreevah |Nathadevam |Kamalapurasadhana |Mridhugathana |Kamaneeyarathana | Kamalavadhana | Sarvashaparipooraka |Chakraswamini |Paramashivakamini |Dhurvasarchitha | Gupthayogini |Dhukha: Dhvamsini |Hamsini |Nirvananijasukhapradhayini |Nithyakalyani |  Kathyayani | Sharvani |Madhupavijayaveni |Niranjjani |Garvithabandasurabhanjjani |Kamakarshani |Nirvishesha Chaithanyaroopini |Urvi | Thathvadhiswaroopini |Sacchidhanandha | Paripoornna | Bhramam |Pakashasanadhi Sakaladevatha Sevitha|Panchakrithyakrith |Shokahara|Mooka Mukhyavakpradha |Kokanadhavijayapadha |Anangakusuma |Ashtashakthiswaroopini |Arunavarnna Samkshobhanachakrakari |Ananthakoti Andanayaki | Shankaranayika |Guptha |Anangadhiupasitha |Ashtadhalabjasthitha |Dhanurbanakara |Dhayasudhasagara|Kanakamshuka |Karpooraveetika |Kamalakanthanuja |Kameshvari | Aja |Himagirithanuja|Hreemkarapoojya |Kamalanagaraviharini |Ghalasamooha |Samharini |Kamaneeyarathnaharini |Kalikalmashapaharini |Sakalasaubhagyadhayini |Ambojacharana |Chathurdhashabhuvanabharana | Prabala |Akalankaroopavarnna | Aparnna |Suparnna |Sakumkumadhilepana |Characharadhikalpana | Chikuraveejineelaghana |Chidhanandhapoornna |Kshithyathi Shivantha Thaththvaroopini |Sreekanda Vishnu Virinchadhi Janayithri|Shivathmika | Vishvakarthri |Sreekara |Bahidhasharachakrasthitha |Bhairavi Bhargavi Bharathi Sevitha |Nadhamayi | Sookshmaroopa |Sarvasiddhipradhathri|Dha shakthyaradhithamoorthi |Bahuvidhaupasithakeerthe |Abedha | Nithya | Shuddha | Muktha | Sacchidhanandhamayi| Parama Adhvaithamoorthi |Adhimadhyantharahitha |Aprameya |Sarvarththasadhaki |Mooladhinavadharavyavriththa| Yogibrindhasamrakshanakari |Anadhi | Mayavidhya | Karyakarana Vinodhakarana |Shankari | Sreekari |Sangeetharasika |Athimadhuravani |Sharvani | Kalyani |Ramaneeya |Punnaga Varali Vijithaveni |Dhashakalathma |Vahniswaroopa |Sarvarakshakari | Chakreshvari |Malini |Kundalini |Dhashamudhra Samaradhitha Kaulini |Dhasharathadhinutha| Guruguhajanani| Shivabodhini |Dhashakaranavriththikarini |Chandika | Rakachandhravadhani |Rajeevanayana |Pakarinuthacharana |Akashadhikirana |Hreemkaravipinaharini |Hreemkarasushareerini |Hreemkareshvari |Gauri |Virinchi Hari Eshana Harihaya Vedhitha |Vagdevi |Sarvarogahara |Niramaya |Karadhrithaveena | Kamala Nagaravinodhini |Sura Nara Munijana Modhini |Guruguhavaraprasadhini |Lokapalini | Kapalaini | Shoolini |Lokajanani |Bhagamalini |Thripurambika | Balambika |Santhapthahema Sannibhadhehe |Santhapaharini |Kameshvari |Shakthisamoohe |Mukthidhayini |Ghanda Manighoshayamana Kavatadhvare |Kara Angulinakha Udhaya Vishnu Dhashavathare |Ikshu Karmukha Shabdha Adhi Panchathanmathravishikha|Athyantha Raga Pasha Dhvesha Angushadharakare |Jaya |Sringararasakadhamba |Chithbimba |Prathibimbendhubimba | Sreepurabindhumadhyastha | Chinthamanimandhirastha | Shivakaramanjjasthitha | Shivakameshangastha | Mahathripurasundhari |Sookarananadhiarchitha | Rajarajeshvari | Sarvanandhamayachakravasini |Suvasini |Beekarathapathrayadhadhibhedhana | Thureeya | Tharini |Pakaripu Pramukhadhiprarththitha |Parapara |Dhayakara |Sreemathre |Chinmathre | Manthraroopini | PremaspadhashivA |Preethiyuktha |Bhramamayaprakashini |Namaroopavimarshini | Kamakalapradharshini |Samarasyanidharshini | Lalitha | Sripathivinuthe |Sitha Asithe | Shivasahithe | Rakshitha Kolamukhi | Rama Vanisakhi |Rajayogasukhi |Shakambhari |Shathodhari |Chandhrakaladhari |Shankara Guruguhabhaktha Vashankari | Ekakshari |Bhuvaneshvari |Eshapriyakari |Sreekari | Sukhakari | Sri Mahathripurasundhari |Thava Vimalacharanaravindhyo: Namo Nama: | Sri  Sri Sri Maha Thripurasundhari Sametha Sri Kameshvara Swaminn Vijayibhava | Jaya Vijayibhava ||

|| Jai Sriman Narayana ||

|| Sri Mathangi Sahasranama Sthothram – Sri Nandhyavarththa Thanthram || 126 - 159

 || Jai Sriman Narayana ||

Eshvara concludes “ I shall prostrate before supreme Goddess Mathangi who has soft tone of voice,   she represents Goddess Mahalakshmi, and Lopamudra, she is adorned in precious ornaments and  string of pearls, she symbolizes love, she has attractive thin waist, she has supreme radiance, she has minuscule form, she removes contagious diseases, she represents kind of meter, she has long and attractive curly hair locks, she has celestial bull as vehicle, she is the cause for the destruction of Lankapura, she represents female aspect of Purandhara, she has personified as Goddess Mahalakshmi who symbolizes wealth and opulence, she is attainable through intense devotion and faith, she has most playful and desirous eyes, she has pleasing appearance, she represents measure of time, food grains, and  endurance, she is forbearing,  she has beautiful thin physique, she is the source of prosperity, auspiciousness, and  tranquility, she has personified as Goddess Durga, she is attired in magnificent silk garments, she is extremely valorous in battle field, she is the cause for mass destruction at the end of Yuga, she resides in supreme abode of milky ocean, she is the source of prosperity, welfare, happiness, good fortune, and movement of wheel of time, she resides in the supreme abode of  milky ocean, she eradicates sufferings and afflictions, Oh! Devi, above are the highly auspicious hymns praising the splendor of Goddess Mathangi  who is stunningly gorgeous/ Sumukhi, which provides all kinds of supernatural powers.  Whoever reads or listens to these auspicious hymns praising the glories of Goddess Mathangi along with Lord Maheshvara, although worshiper with improper behavior, person who does not follow any customary duties, devious,  person who is penniless  would attain immense wealth, person who lack ability to speak would excel in speech, person who is afflicted with critical illnesses would get relieved from all those illness, worshiper who yearn for child would attain the same,  childless couple would attain virtuous offspring who is enriched with supreme intellect and scholastic skills , worshiper would become honorable in three worlds, worshiper would be enriched with  righteousness, worshiper would attain the possession of  abundance of high qualities of cows as wealth , worshiper would get relieved from miseries, sorrows and perils, whoever reads or listens to it with intense devotion and faith for ten times during the specific zodiacal signs would provide abundance of piousness, it would fulfill all the desire of the worshiper, these thousands of sacred names of Goddess Mathangi would provide Manthra Siddhi, pleasure and happiness,  worshiper who recite  these sacred hymns on Tuesday in funeral grounds, or during the hours of   afternoon would attain success in endeavors, and  accomplishment in tasks, worshiper who recite these sacred hymns with intense devotion during the hours of dusk would get relieved form all the illnesses and fears, whoever reads or recites to these sacred hymns on Saturday during the darkest hours of the night,  worshiper who recite hundred and eight sacred names of Goddess Mathangi along with the  thousands of  sacred names for ten weeks would attain the splendor of Lord Shiva, it purifies the worshiper and removes threat from wild animals, worship of Goddess Chandika with prescribed rite followed by sacrifice would highly please supreme Goddess  ShivA who has lovely appearance  and the worshiper would attain various boons, sacred hymns written on the Burjapathra and veneration of the same with Kasthuri, red lotus flower, Agaru, Karpoora, vermilion and sandalwood paste on an auspicious day, recitation of these sacred hymns would  help the worshiper to win over senses, it removes threat from wild animals, it protect children from mother’s womb, worshiper who adore the Yanthra would be freed from curse and evil spell, worshiper would attain scholarly skills, recitation of these sacred hymns praising the lovely faced Goddess Mathangi would provide commendable meritorious reward, worshiper would be blessed with the eternal presence of Kamala and Vani in their homes, it provides the piousness of holy dip in Pushkara, Oh! Varanane, Oh! Devi, I have described the highly auspicious hymns of Goddess Mathangi which is capable to provide spiritual fervor, I shall meditate upon Goddess Mathangi/Sumukhi, who symbolizes wealth, auspiciousness, prosperity, richness, good fortune, and opulence, she has pleasing disposition, her beautiful face has the luster of full moon, she is adorned in vermilion on forehead, she takes immense pleasure in the consumption spirituous intoxicated drink, she is adorned in pearl decorated ornaments, she has the complexion of dark clouds, she holds parrot, rosary beads, and cluster of blossoms, she is extremely compassionate, her beautiful curly hair locks are kept loosened.”

Lapathi Lapathi Lamba Lopamudra Lalanthika | Lathika  Langhini Langha Lalima Laghumadhyama ||

Laghiyasi Laghudharya Lootha Loothavinashini | Lomasha Lomalambi Cha Lulanthi Cha  Lulumbathi ||

Lulayastha Balahari Lankapurapurandhara | Lakshmir Lakshmipradha  Labya  Lakshakshi  Lulithaprabha ||

Kshana Kshanakshukshukshini Kshamakshanthi: Kshamavathi | KshamaKshamodhari  Kshemya Kshaumabhrith Kshathriyangana ||

Kshaya  Kshayakari Ksheera Ksheeradha  Ksheerasagara | Kshemamkari  Kshayakari Kshayakrith Kshanadha Kshathi: ||

Kshudhrika Kshudhrika Kshudhra Kshuth Kshama Ksheenapathaka | Mathu:  Sahasranamedham Sumukhya Sidhdhidhayakam ||

Ya: Padethprayatho Nithyam Sa Yeva  Syan  Maheshvara: |Anacharath Paden Nithya Dharidhro Dhanavan Bhaveth ||

Mookasyadhvakpathir Devi Rogi Neerogatha Vrajeth | Puthrarththi Puthramapnothi Thrishu Lokeshu Vishrutham ||

Vandhyapi Sooyathe Puthravidhusha Sadhrishanguro: | Sathyashcha Bahudha Bhooyadhgavashcha  Bahudhugdha: ||

Rajana: Padhanamrasyusthasya Hasa  Iva Spuda: | Arayassangkshayayanthi Manasa Samsmritha Api ||

Dharshanadeva Jayanthe Nara  Naryoapi Thadhvasha: |Karththa Harththa Swayaveero Jayathe  Na Athra Samshaya: ||

Yayyagamayathe Kamanthanthamapnothi Nishchinam | Dhurithanna Cha  Thasyasthi Nasthi  Shoka: Kadhashchana ||

Chathushpadharththarathre Cha Ya: Padethsadhakoththama: | Yekaki Nirbayo Veero Dhashavarththasthavoththamam ||

Manasa Chinthithankaryam Thasya Sidhdhirnna Samshaya: | Vina  Sahasranamnayo Japen Manthrakadhachana ||

Na Sidhdhirjayathe Thasya  Manthrakalpashathairapi | Kujavare Shmashane Va  Madhyahne  Yo Japethsadha ||

Krithakrithyassa Jayathe Karththa Harththa  Nrinamiha | Rogarththoardhdhanishayaya: Padeth Asanasamsthitha: ||

Sadhyo Neerogathamethi Yadhi Syannirbhayasthadha | Ardhdharathre Shmashane  Va  Shanivare Japen Manam | Ashtoththara Sahasranthu Dhashavare Japeth Thadha: | Sahasranama Chaithadhdhi Thadha  Yathi  Swayam  Shiva ||

Mahapavanaroopena  Ghoragomayunadhini | Thatho Yadhi Na Bheethi: Syaththadha  Dhehithivagbhaveth ||

Thadha  Pashubalidhdhadhyath Swayam Grihnathi Chandika | Yadheshtashcha Varadhadhdhva Prayathi Sumukhi ShivA ||

Rochanagaru Kasthoori Karpooraishcha Chandhanai: | Kumkumena  Dhine  Shreshte Likhithva Bhoorjjapathrake ||

Shubhanakshathrayoge Cha  Krithamaruthasakriya: | Krithva Sambathanavidhidhdharayeth Dhakshine Kare ||

Sahasranama Swarnnasthankande Va Vijithendhriya: | Thadhayabranamenmanthri Kridhdhassamriyathe Nara: ||

Dhushtashvapadha Janthoonanna Bhi: Kuthrapi Jayathe | BalakanamiyamRaksha  Garbininamapi Priye ||

Mohanasthambanakarsha Maranocchadanani Cha | Yanthradharanatho Noonajayanthe  Sadhakasya Thu ||

Neelavasthre Vilikhithe Dhvajayayadhi Thishtathi | Thadha Nashta  Bhavathyeva  Prachandapyarivahini ||

YethaJaptha Mahabhasma Lalate Yadhi Dharayeth | Thadvilokena Yeva Syu: Praninasthasya  Kinkara: ||

Rajapathnyoapi Vivasha: Kimanya: Purayoshitha: | Yetha Japthambiyeththoyamanase Syanmahakavi: ||

Pandithashcha  Mahavadhi Jayathe  Nathrasamshaya:| Ayuthashcha Padeth Sthothra Purashcharana Siddhaye ||

Dhashamshangumalairhuthva Thrimadhvakthairvidhanatha: | Swayamayathi Kamala Vanya  Saha  Thadhalaye ||

Manthro Ni: Keelathamethi Sumukhi Sumukhi Bhaveth | Ananthashcha  Bhaveth Punyamapunyashcha  Kshayavrajeth ||

Pushkaradhishu Theertheshu Snanatho Yath Phalambhaveth | Thathphalalabathe Janthu: Sumukhya: Sthothrapadatha: ||

Yethadhuktham Rahasyanthe Swasarvasva Varanane | Na Prakashayanthvaya Devi Yadhi Sidhdhishcha  Vindhasi ||

Prakashanath Siddhisyath Kupitha Sumukhi Bhaveth| Natha:  Paratharo Loke  Sidhdhidha: Praninamiha ||

Vandhe Sri  Sumukhi Prasannavadhana Poornendhubimbananam | Sindhoorangitha Masthaka Madhumadho Lollalancha  Mukthavalim | Shyamanga Anjjalikakarangaragathajjadhyapayanthim | ShukaGunjjapunjja Vibhooshanam Sakarunam Mukthavenilatham ||

|| Ithi Sri Nandhyavarththa Thanthre Uththarakhande Mathangi Sahasranama Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||