Wednesday 30 December 2020

Sri Yogavashista Saram – Shudhdhi Niroopanam – 7 – Abhimana/pride, Pashabandha/attachments are the root cause of the sufferings – Destroy it with the sharp dagger of Athmajjana

 



Chapter – 1 – Sri Yogavashista Saram – 1 – 10


Sage Vashishta speaks “Oh! Raghava, the Athmajjani performs the Vyvahakarika Karma, all the duties and responsibilities like an ordinary Jeeva, without getting attached to it. They are free from the Vasanas performs the tasks without expecting the fruit, these Mahatmas explore the world without getting attached to Prapancha. Oh! Raghava, Mahatmas are free from Raga and Dhvesha, free from desires, ego, anger, jealousy, and pride, /is Veetharagi, perform the duties like the ordinary Jeeva. They are free from trepidations and anguish, these Mahatmas do not grieve over the past or worry about the future, all they feel the serenity and supreme bliss in their lives. Oh! Raghava, abandon Ahamkara/body and I consciousness, get rid of all those attributes earned in several births by austerities, vow, celibacy, Shamadhamadhi, Athmavichara and Swadhyaya, the abandonment of Triputi/Dhyatha, Dhyeyam, Dhyanam, provides the Ahamkararahithavastha, perceive the supreme Bhramam /Oneness-in-all, and explore your journey as a Jeevamuktha. Oh! Rama, Athman is Eka, Vishudhdha, it is supreme consciousness, destroy the body and I consciousness like the dense wood in the fire of Gnana/wisdom of all-pervasive supreme Bhramam, the Universe and living and non-living things are the essences of Paramathma Parambhramam and there is nothing other than Paramathma in this Universe, contemplate upon that Adhvatheeya Anandhaswaroopa Paramathma Parambhramam and get rid of Dhvandhabhava/dualities and Vishayavisha/toxic poison like interest in worldly matters and bondage, and live in supreme bliss/Sukhibhava. Oh! Rama, the body and I consciousness/me, myself, and mine, Abhimana Pashabandha is the root cause of the sufferings, it fastens the Jeeva in the worldly existence which is nothing other than miseries and sorrows. Destroy the body and I consciousness with the sharp Khadga/dagger of wisdom/Athmajjana, and live-in supreme bliss. Oh! Rama, abandon the interest in the Anathmavasthu/material matters, wealth, richness, money, possession, fame, attachment to children, wife, relatives, and companion, and live like a dispassionate Jeeva, do not concentrate on the infinite Nama Roopa Dhrishya that has momentary life, and contemplate upon that supreme consciousness/Athman, the indestructible Paramathma, Parambhramam resides as soul. Oh! Rama, the all-pervasive supreme Bhramam is beyond the three states of awakening, sleep, and dream, it is Nithya Chaithanya Swaroopa, pure, unblemished, free from afflictions and duality, it has neither birth nor death, hence contemplate upon that Paramathma Parambhramam and achieve union with it, and live like that Parambhramamswaroopa Paramathma/Aham Bhramasmi. Oh! Rama, ‘Bhramabhootho Bhaveth’,  Oh! Mahabhaho, you are that all-pervasive supreme Bhramam, free from impurities of Kama, Krodha, Lobha, Moha, Madha and Mathshcharya, and always be that supreme consciousness. Oh! Rama, you are neither Grahya nor Griheetha, you have no interest in the infinite Nama Roopa Dhrishya in the Universe and you are free from all those impurities, you are that supreme consciousness, and continues to remain that incomparable Bhramam. Oh! Mune, get rid of Sankalpa/ideas of worldly matters of destructible nature, with the Sankalpa/idea of Bhramam of indestructible nature, and get rid of Anathmavasthu/interest in worldly matters and bondage, with the Athmavasthu/Athman, and contemplate upon that supreme Bramham is a simpler method to achieve serenity.”

 

Bahi: Krithrima Samrambho Hridhi Samrambhavarjjitha: | Karththa Bahirakarththantha:  Loke  Vihara  Raghava ||

 

Antha: Santhyaktha Sarvasho Veetharago Vivasana: | Bahi: Sarva Samacharo  Lokevihara Raghava ||

 

Poornnam Dhrishtimavashtabhya  Dhyeya Thyaga  Vilasineem | Jeevanmukthathayaswastho  Loke Vihara  Raghava ||

 

Yeko  Vishudhdha Bhodhohamithi Nishchaya Vahnina | Prajjvalya Dhvaitha Gahana Meka  Yeva Sukhi  Bhava ||

 

Dhehoham Manapashena  Dhridam Bandhosi Sarvatha: | Bodho Ahamajjanagadgena Tham Nikrinthya Sukhibhva ||

 

Anathmanirathim Thyakthva  Nirvibhago Jagathsthithau | Yeka Nishtathayantha:  Stha:  Sacchinmathra  Parobhava ||

 

Ajagrath Swapna Nidhraasya  Yaththe  Roopam Sanathanam | Sa Chethanam Vishudhdhashcha  Thanmayo Bhava Sarvadha ||

 

Jadatham Varjjayithvaikam  Shilaya  Hridhayam Hiyath | Amanaskam Mahabhaho Thanmayo Bhava Sarvadha ||

 

Ma Bhavagrahya Bhavathma  Grahakathma Cha Mabhava | Bhavanamakhilam Thyakthva  Yanmayasthanmayo Bhava ||

 

Sankalpenaiva Sankalpam  Manasaiva Manomune | Hithva  Swathmanithishtathvam  Kimethavathi Dhushkaram ||