Friday 5 February 2021

Sri Vinaya Pathrika – Sri Tulsidas Maharaj – Hari Shankari/praising the splendor of Hari and Hara in order to affirm that Hari and Hara are not different

 

 





Chapter – 25 – Sri Vinaya Patrika – Hari Shankari/praising the splendor of Hari and Hara in order to affirm Hari and Hara are not different

 

Sri Tulsidas Maharaj speaks “Bhagavan Vishnu resembles colossal wood fire that destroys the Dhanavaroopi forest, he is the storehouse of virtues, symbolizes Sathvik nature, and has perfect control over sense.  The Supreme Lord Vishnu is absolute Bhramam/Paramathma/indestructible Purusha/Avinashi has neither birth nor death, unblemished, pure, and supreme bliss resides as a soul in the Jeeva and initiates the functioning mind, intellect, Chiththa, Ahamkara, Panchaprana, Karma, and Gnanendriya. Bhagavan Shambhu has various sacred names such as Shankar, Rudra, Shiva, etc. he symbolizes auspiciousness, he is mighty Lord also Krodharashi/known for fierceness. Bhagavan Vishnu is eternal/Ananth, symbolizes six types Aishwarya/auspiciousness, he is the source of supreme bliss, removes fear and anguish of death. He is Lakshmipathi who is the source of welfare and auspiciousness to the Samastha Bhramanda. Bhagavan Shiva is the Lord of Mount Kailash, he is the Lord of the Universe, he is Eshana who is the abode of  Vijjanaghana, Gnana, and Moksha.  Bhagavan Vishnu incarnated as Vamana and crushed the pride of demon King Bali, and measured the whole Universe in three strides. He is Paramathma Parambhramam inseparable from Prakrithi/Maya, he is Mayapathi resides as a soul in the Jeeva, he has no specific appearance, he is beyond mind and intellect, he is absolute Bhramam free from afflictions, he is the Lord of living and non-living things, he is the Lord of Paraloka. Bhagavan Shiva is the Samharakarththa/performs the function of destruction, he is adorned in the crescent moon on matted hair locks, holding Trishool, he is sinless, he is Ajanma/Parambhramam, Akhanda Sacchidhanandaswaroopa Paramathma, he has the celestial bull as the vehicle. Bhagavan Vishnu has the complexion of freshly formed dark clouds, he has a most charming appearance, attractive limbs excel the beauty of several Kamadeva, his beautiful eyes have the resemblance to lotus flower petals, he is the ocean of compassion, he is supreme Bhramam resides as a soul in the Jeeva. Bhagavan Shiva has the luster of conch and camphor, he has a fair complexion, his attractive limbs are smeared in highly fragrant sacred ashes, he is pure, unblemished, he has attractive brownish matted hair locks which is the shelter place of sacred river Ganga, he is adorned in fresh alluring white flower garland. Bhagavan Vishnu holds Shankha, Chakra, Gadha, Padma, Sharnga, Dhanush and Kaumodhaki, he is attired in magnificent yellow silk garment. I shall prostrate before Bhagavan Shiva resembles a fierce lion that attacks the Kamadevaroopi untamed elephant, he has Surya, Chandra, and Agni as three eyes, he destroys the illusion, and ignorance in the Jeeva. Bhagavan Vishnu incarnated as Krishna, and performed various amusements, he crushed the pride of serpent Kaliya, he killed Kamsa and numerous haughty demons, he is the abode of kindness. Bhagavan Shiva is attired in the skin of an elephant, he destroyed the pride of Thripurasura, he resembles Garuda to the Andhakasuraroopi serpent. Bhagavan Vishnu is Poornnabhrama Paramathma Parambhramam resides as the soul is pure, unblemished, has neither birth nor death, free from afflictions, and eternal bliss. He is all-pervasive Bhramam, which is beyond Time, he is supreme Lord and most promising to his devotees, resemble Gnanaswaroopa, he is beyond mind and intellect, indescribable and incomparable, he removes the accumulated attributes/Vasana such as Sathvik, Rajasik, and Thamasik in the Jeeva. Bhagavan Shiva is Umapathi, he is the cause of the Universe and its living non-living things, he resembles the Vajrayudha to the pride of Jalandhar Roopi mountain, he destroyed the Yaga of Dhakshaprajapathi. Bhagavan Vishnu is Bhakthavathsala, too lenient to his devotees and fulfill all their desires like Kamadhenu, he destroys the sufferings and miseries of worldly existence, he is supreme Lord Hari. Bhagavan Shiva is an ocean of mercy, provides whatever boon desired to his devotees, he is the provider of happiness and welfare, he is supreme ascetic, free from afflictions, dispassionate and pure from impurities of Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya, he blissfully resides in the sacred land of Anandhavan/Kashi. These glorious verses praising the splendor of Hari and Hara would remove the impurities of the mind in the worshiper, interest in worldly matters and bondage, body and I consciousness, and it’s the gateway to happiness and Shivaloka and Vishnulokaprapthi. I Tulsidas sincerely sing in praise of Lord Hari and Lord Hara which is the stairs to eternal bliss.”

 

49) Deva -  Dhanuja Bana Dhahana Guna Gahana Govindha Nandhadhi Anandha Dhatha Avinashi | Shambhu Shiva  Rudra Shankara Bhayankara Bheema Ghora Thejayathana Krodharashi || Anantha Bhagavanth Jagathanth Anthaka Thrasha Shamana Sreeramana Bhuvanabiramam | Bhoodharadheesha Jagadheesha Eshana Vijjanaghana Jjana Kalyanam Dhamam || Vamanavyaktha Pavana Paravara Vibho Prakata Pramathma Prakrithi Swami | Chandrashekhara Shoolapani Hara Anagha Aaj Amitha Avicchinna Vrishabhesha Gami || Neelajaladhama Thanu Shyama Bahu Kama Cchavi Rama Rajeevalochana Kripala | Kambu Karpoora Vapu Dhavala Nirmala Mauli Jata  Sura Tadini Sitha Sumana Mala || Vasana Kinjjalkadhara Chakra Saranga Dhara Kanjja Kaumodhaki Athi Vishala | Mara Kari Maththa Mrigaraja Thrainaina  Hara Naumi Apaharana Samsarajala || Krishna  Karunabhavana Dhavana Kaleeya  Khala Vipula Kamsadhi Nirvamshakari | Thripura Madha Bhangakara Maththagaja Charmadhara Andhdhakoraga Grasana Pannagari ||Bhrama Vyapaka Akala Sakala Para  Paramahitha Gyana Gotheetha Gunavriththi Harththa | Sindhusutha Garvagiri Vajra Gaureesha Bhava Dhaksha Makha Akhila Vidhvamsakarththa || Bhakthipriya Bhakthajana Kamadhuk  Dhenu Hari Harana Dhurkhata Vikata Vipathibhari | Sukhadha Narmadha Varada Viraja Anavadhyakhila  Vipina Anandha Vithina Vihari || Ruchira Harishankari Nama Manthravali Dhvandha Dhukha Harani Anandhakhani | Vishnu Shivaloka Sopana Sama  Sarvadha Vadhathi Tulasidasa Vishadha Bani ||