Chapter – 35– Sri Vinaya Patrika – Praising
Dhyanaparayana Nara Narayana
Sri Tulsidas Maharaj speaks “Oh! Deva, I
shall prostrate before the illustrious Nara Narayana, who is Dhyanaparayana,
compassionate, resemble wisdom. Oh! Bhagavan, you are most promising to the
Universe, you are kind, immersed in Tapasya for the welfare of the Universe and
its living beings. Your attractive limbs have the appearance of a freshly
blossomed blue lotus flower, you have the loveliness of crores of Manmatha, and
have the great radiance of several Aditya. Your beautiful eyes have a resemblance
to freshly bloomed lotus flower petals, you have a lustrous face that resembles the full
moon, you have a pleasing smile on the face. Oh! Bhagavan, you are the storehouse
of virtues and beauty, you are worshiped by deities, Bhrama, Shiva, Veda,
intellectuals, Bhakthavrindh, and Santhvrindha, you are free from pride. The
sacred river Ganga initiated from your lotus feet, and it is the life-giving
nectar to the Muniroopi peacocks. You have won over the Manmatha who was
assigned by Lord Indra to create obstacles to your Tapasya. You have crushed the
pride of Manmatha, you are free from arrogance and pride, you have personified
as Bhramachari who symbolize Shudhdhabodhaswaroopa Paramathma Parambhramam. Oh!
Bhagavan, you have revealed the Pralayakala Leela which takes place at the time
of Kalpantha to Maharishi Markandeya. Oh! Bhagavan, you are supreme ascetic,
seated on the Padmasana posture in the dense wood of Badarikashrama which is surrounded
by the beautiful landscape of mountains and rivers. Oh! Bhagavan, you are
perceivable to the Siddha Munigana Yogeendra and Devatha, you are most
promising to all. Oh! Vishwambara, there is a mountain called ‘Manbhang’ on the
way to Badrikashram, and people hesitate to cross this mountain which would
destroy the impurities of Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, body
and I consciousness, interest in worldly matters and bondage. I am completely
worn out of impurities of mind; therefore, I am not able to practice any
austerities or vow. Oh! Bhagavan, there is a mountain called ‘Chiththabhang’
which would remove the ignorance/illusion in the Jeeva, there are several peaks
which is difficult to climb up that would destroy the Kama and Lobha of the Jeeva, there are wild
animals like Raga, Dhvesha creates an obstacle to climb up these mountains. The
lust and desires are extremely dangerous creates obstacles to climb the
mountain Chiththabhang, and even the intellectuals and learned are not capable
to fight against the poisonous Kama, people like me are helpless to compete
with it. Oh! Nath, firstly, it is difficult to walk through the extremely difficult pathways to achieve your Dharsharn, secondly, these ferocious animals like the Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya is relentlessly chasing me,
I am powerless, don’t have a walking stick of Vairagyaroopi to support me. I am
perplexed to have your Dharshan, I am exhausted with fear and anguish. Oh!
Nath, kindly protect me from the sufferings and miseries of worldly existence,
Oh! Bhagavan, I am completely distressed, I do not have the Dharmaroopi wealth
and fortunes with me. I am helplessly doomed in extreme grief and pain due to the
interest in worldly matters, attachment to wealth, possession, money, richness,
fame, family, children, relatives, and companions, these are brutally damaged my intellect. Oh! Chakradhari, you have great effulgence, and prowess, and
provider of welfare and happiness. Oh! Bhagavan, kindly shower your
compassionate grace, and do not make any delay to give a helping hand to me.”
60) Deva Naumi Narayanam Naram Karunayanam
Dhyanaparayanam Jjana Moolam | Akhila Samsara Upakara Karana Sadhayahridhaya
Thapaniratha Pranathanukoolam || Shyama Nava Thamarasa Dhamadhyuthi Vapusha
Cchavi Koti Madhanarka Aganitha Prakasham | Tharuna Ramaneeya Rajeevalochana
Lalitha Vadana Rakesha Karanikara Hasam|| Sakalasaundharya Nidhi Vipula
Gunadhama Vidhi Veda Budha Shambhu Sevitha Amanam | Aruna Padhakanja Makarandha
Mandhakini Madhupa Munivrindha Kurvanthi Panam || Shakra Preritha Ghora Madhana
Madha Bhangakritha Krodhagatha Bodharatha Bhramachari | Markandeya
Munivaryahitha Kauthuki Binahi Kalpantha Prabhu Pralayakari || Punya Vana
Shailasari Badrikashrama Sadhaseena Padhmasanam Yeka Roopam | Sidhdha
Yogeendhra Vrindharakanandhapradha Bhadhradhayaka Dharasa Athi Anoopam ||Mana
Manabhanga Chiththabhanga Madha Krodha
Lobhadhi Parvathadhurga Bhuvanabharththa | Dhvesha Mathsara Raga Prabhala
Prathyuha Prathi Bhoori Nirdhaya Kroora Karma Karththa || Vikatathara Vakra
Kshuradhara Pramadha Theevra Dharpa Kandharpa Khara Khadgadhara | Dheera
Gambheera Mana Peera Karaka Thathra Ke
Varaka Vayam Vigathasara || Parama Dhurgata Pantha Khala Asangatha Sath
Natha! Nahim Hath Vara Virathi Yashti | Dharshanarath Dasa Thrasitha Mayapasha
Thrahi Hari Thrahi Hari Dasa Kashti || Dasa Tulasi Dheena Dharma Sambalaheena
Shramitha Athi Khedha Mathi Moha Nashi | Dhehi Avalamba Na Vilamba Ambhojakara Chakradhara Thejabala
Sharmarashi ||
