Monday, 8 March 2021

Sri Vinaya Pathrika – Sri Tulsidas Maharaj – Paramathma is Jeevathma – The significance of recitation of Ramanama to get rid of sorrows of Karma/deeds, Kala/time, and Guna/impulsive nature

 

 


Chapter - 94 -Sri Vinaya Patrika  - Paramathma is Jeevathma – The significance of recitation of Ramanama to get rid of sorrows of Karma/deeds, Kala/time, and Guna/impulsive nature

 

Sri Tulsidas Maharaj speaks “Oh! Jeeva, 1) if you have sincerely followed Sathyam, Dhaya, Shaucham, Ahimsa, Arjjavam, Dhanam, Shamam, Dhamam, forbearance, Swadhyaya/ learning and reciting scriptures and Veda, and  2) performed spiritual and religious rites prescribed in the Veda for Eshwaraththa, undertaken vows, austerities, observance of silence and celibacy, etc. and contemplation and meditation upon Lord Sri Ramachandra and 3) if you have achieved the Paramarththa Thaththva/ knowledge of self’/Athma is Paramathma, all the material matters are impermanent and the soul is indestructible Purusha, then you would have protected yourself from the vicious cycles of rebirth. Oh! Jeeva, you have forgotten the ‘Athmaswaroopa’ and attached on the material matters/Prakrithi and people, immersed in Shabdha, Sparsha, Rasa, Roopa and Gandha, ultimately you have thrown yourself into vicious cycles of rebirth, and taken several births in different Yonis, and have undergone the miseries and sorrows of Samsara. Oh! Mind, if you have achieved the precious  Ramanama as wealth, and taken shelter at the lotus feet of Janakinath Sri Ramachandra, you would have attained supreme bliss in Ihaloka/life on Earth and Paraloka/life after death as well. Oh! Jeeva, if you attained intense devotion at the lotus feet of Lord Raghunath, you would have freed from the impurities of Kama, Krodha, Lobha, Moha, Madha and Mathshcharya, Ahamkara and Mamakara, excessive interest in Shabdha, Sparsha, Rasa, Roopa, and Gandha, ultimately you would have freed from the sorrows of Kala/time, Karma/deed, and Guna/and sudden impulse too. Oh! Jeeva, if you have found interest in the recitation of Ramanama, you would have achieved the knowledge of Swarththa and Paramarththa, and achieved happiness in Ihaloka and Paraloka as well. If you have served the Santh, Mahathma, noble-souls, and the distressed people, all your impurities would have settled down in the bottom of your heart, in this manner, the impurities of crores of Janma/births would have settled down, eventually, you would have attained pure intellect and the serenity of mind. Oh! Jeeva, whoever afar from the practice of Ramanama Japa have to take several births to get rid of the Samsara Chakra. Maharishi Valmiki was a hunter in his previous birth, had attained the superior status of ‘Adhikavi’ by reciting the sacred Ramanama as ‘Ma Ra’, hence it’s obvious that the recitation of Ramanama in reverse order could provide an abundance of auspiciousness, then what would be the piousness achieved by reciting the Ramanama as its original order. Oh! Ignorant, you have attained the rarest birth as a human, that is impossible to attain even for the deities, if you have utilized your birth for achieving the fruitfulness of it by practicing austerities, Japa, Thapa, Shamadhamadi, etc. you would have achieved all the auspiciousness, and the Vidhatha would have been favorable to you. Oh! Mind, if you have found love in reciting Ramanama you would have protected from the Thrividha Thapa, won’t be sweltering in the blazing fire of miseries and sorrows of Samsara.”

 

151)  Jo Pai Cherayi Ramaki Kartho Na  Lajatho | Thau Thu Dhama Kudhama Jyo Kar Kar Na Bikatho || Japath Jeeha Raghunathako Nama Nahim Alasatho | Bajigarake Sooma Jyo  Khal  Kheha Na Khatho || Jau  Thu Man ! Mere Kahe RamaNama Kamatho | Seethapathi Sanmukh Sukhi Sab  Tav Samatho || Rama Sohathe  Thohim Jau Thu Sabhim Sohatho | Kala Karama Kula Karani Koau Na Kohatho || Ramanama Anuragi Hi Jiya Jo  Rathiaatho | Svarath Paramarath Pathi  Thohim Sab  Pathiaatho || Seyi Sadhu Suni Samucchi Kai Para Peer Piratho | Janama Kotiko Kandhalo Hridh Hridhaya Thiratho || Bhavabhaga Agama Ananth Hai  Binu  Shramahi Siratho | Mahima  Ulate  Namaki Muni  Kiyo  Kiratho ||  Amar Agama Thanu  Payi So Jata Jaya Na Jatho | Hotho Mangalamoola Thu  Anukool Bidhatho || Jo Man Preethi Prathithiso Ramanamahi Ratho | Tulasi  Ramaprasadhso Thihuthap  Na Thatho/ Na satho ||