Chapter 185 – Sri Vinaya Patrika – Bandha
and Moksha of the Jeeva is in the hands of supreme Lord – The practice of
devotion is to achieve the grace of the Supreme Lord
Sri Tulsidas Maharaj speaks “Oh! Ram, the
Veda eulogizes you as the essence of the Universe and its living beings of
diversified nature, Oh! Prabho, my mind, and intellect are never been stable or
satisfied in taking great pleasure in the infinite Nama, Roopa Dhrishya, 0f
destructible nature. Oh! Prabho, Jeevathma
is Paramathma and the all-pervasive Sacchidhanandhaswaroopa Paramathma
Parambhramam resides as the soul is pure, unblemished, changeless, free from
afflictions and it has neither birth nor death, hence the Jeeva finds supreme
bliss in the eternal Purusha/Athman, unlike from the destructible material
matters of Prapancha, then why the Harsha/joy, Shoka/grief, and Sankat/troubles prevail in the Samsara? Jeeva becomes Poornnakama with the achievement of
Paramathma Parambhramam. Oh! Prabho, The Kala/time, Karma/deeds, Guna/attributes,
Swabhava/impulsions, Dhosha/sin, are your powerful Maya, Oh! Mayapathi, Jeeva
is not free from your unconquerable Maya, even the deities Lord Bhrama, Shiva,
Dhikpalaka, Yogeeshwara, and Muneeshwaras are under the clutches of your Maya,
get rid of it with your Kripa. Oh! Prabho, your Maya is powerful is a mere
illusion that can be get evaded with your compassionate grace. Oh! Prabho, I am
merely a pawn in the game board of your Maya, hence my defeat and victory are
in your hands, even the intellectuals who resembles Devi Saraswathi have the same opinion that the Bandha and Moksha of the Jeeva are in the hands of supreme
Lord Sri Ramachandra. The unfortunate and ignorant Jeeva get shackled by the
interest in worldly matters, possession, richness, fame, wealth, money,
attachment to wife, children, relatives, and companions, drenched in Ahamkara,
Mamakara, lust, desire, ego, pride, jealousy, meets ruin. The fortunate Jeeva
achieves the knowledge of Paramarththa Thaththva, the Prakrithi, and all the
material matters and creatures undergo a constant transformation, aging,
illnesses, and death, hence the attachment to the material matters causes
constant grief in its absence. The Sacchidhanandhaswaroopa Paramathma
Parambhramam resides as the soul is indestructible Purusha, hence the practice of devotion
and meditation provides the serenity of mind and the grace of supreme Lord.”
246) Loka Bedha Hu Bidhitha Bath Suni
Samucchi Moha Mohitha Bikala Mathi Thithi Na Lahathi | Chotte Bade Khote Khare
Moteau Dhoobare Rama! Ravare Nibahe Sabahiki Nibahathi || Hothi Jo Aapane Bas
Rahathi Yeka Hi Rasa Dhooni Na Harasha
Soka Sansathi Sahathi | Chahatho Jo Joyi Joyi Lahathe So Soyi Soyi Kehu Bhanthi
Kahuki Na Lalasa Rahathi || Karama Kala
Subhau Guna Dhosha Jeeva Jagamayathe So Sabai Meiha Chakitha Chahathi | Esani
Dhigisani Jogisani Munisani Hu Cchodathi Chodaye The Gahaye The Gahathi || Satharanjako So Raj Kadako Sabai
Samaj Maharaj Baji Rachi Prathama Na
Hathi| Tulasi Prabhu Ke Hath Haribo Jeethibho Nath! Bhahu Besha Bahu Mukha Saradha Kahathi ||
