Saturday, 10 October 2015

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 81 -90




||Jai Sriman Narayana ||




||Om Sri Mahadevyai Nama: ||













I shall prostrate Goddess Sri Lalitha Thripurasundari, who is beyond human intellect, she represents multitude and supreme intellect,  she is Paradevatha, she represents art of speech, she resides as swan in the lotus like heart of the worshiper, she is inseparable from Lord Kameshvara, she immerses in the sincere veneration of Lord Kameshvara, she is worshiped by Lord Kamadeva, she symbolizes desire and passion, she is unconquerable,    she is unblemished, she resides in the grand throne of   Udyanapeeda, she resides in Bindumandala,  she represents various disciplines of  sacrificial rite, she gets immensely pleased with the offerings, she witnesses the function of the Universe, she is beyond any witness, she represents  Shadangadevatha, she is flawless and has possessed  six supreme virtues/Shadgunas, she is  ocean of mercy, she is unparalleled, she is the provider of renunciation, she is the personification of sixteen goddesses, she is the provider of state of renunciation which is known as ultimate bliss,  she is eternal , she is Shodashi, she has attained half of the body of Srikanda who has auspicious bluish throat, she is lustrous, she is the source of brilliance, she is eminent, she is Parameshvari, she symbolizes Moolaprakrithi, she is not perceivable through senses, she has vivid as well unclear forms too, she is all pervading, she has numerous incarnations, she symbolizes wisdom,   she  remains wisdom and ignorance as well, she has the resemblance to full moon which attracts the lotus like eyes of Mahakamesha, she removes  ignorance of her devotees with her supreme radiance like Lord Aditya, she assigned Lord Shiva as  messenger, she immerses in the worship of Lord Shiva, she is  female force of Lord Shiva, she is the provider of auspiciousness, she is most desirable to Lord Shiva, she has no desire other than Lord Shiva, she is beloved of  virtuous who engages in the veneration of her, she is immeasurable, she has supreme radiance, she is beyond words and intellect, she is highly confidential,   she symbolizes supreme knowledge, she resides as soul in living and she resides in non-living too,  she is Goddess Sri Gayathri, she symbolizes sacred syllables, speech, and confluence of night and dawn, dawn and noon,  and noon and dusk,  she is worshiped by intellectuals of twice born.



Para Prathyak Chithiroopa Pashyanthi Paradevatha |Madhyama Vaikhariroopa Bhaktha Manasa Hamsiha ||

Kameshwara Prananadi Krithajjya Kamapoojitha |Shrungara Rasa Sampoorna Jaya Jalandharasthitha ||

Odyana Peedanilaya Bindumandala Vasini |Rahoyaga Kramaradhya Rahastharppana Tharppitha ||

Sadhya: Prasadhini Vishwa Sakshini Sakshi Varjjitha |Shadanga Devathayuktha Shadgunya Paripooritha ||

Nithyaklinna Nirupama Nirvana Sugadhayini |Nithya Shodashikaroopa Srikandardha Shareerini ||

Prabhavathi Prabharoopa Prasiddha Parameshwari |Moola Prakrithiravyaktha Vyakthavyatha Swaroopini ||

Vyapini Vividhakara Vidhya Vidhya Swaroopini |Mahakamesha Nayana Kumudhahladha Koumudhi ||

Bhakthahraddha Thamobhedha Bhanumadh Bhanusanthathi: |Shivadhoothi Shivaradhya Shivamoorthi: Shivangari ||

Shivapriya Shivapara Shishteshta Shishtapoojitha |Aprameya Swaprakasha Manovacha Agochara ||

Chicchakthischethana Roopa Jadashakthir Jadathmika |Gayathri Vyahruthi: Sandhya Dhvijabrundha Nishevitha ||




||Jai Sriman Narayana ||

Friday, 9 October 2015

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 71 -80



||Jai Sriman Narayana ||




||Om Sri Mahadevyai Nama: ||












I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari who is worshiped by Emperors and Kings, She is the queen of Lord Kameshwara, she is most desirable, she has beautiful eyes resembles to lotus flower petals, she is most attractive, she has pleasant disposition, she is most enticing, she is adorned in magnificent ornaments on her thin waist, she is Rama, her face has the luster of moon, she symbolizes amorous sport, she takes immense pleasure in amorous sport,  she is the protector of Universe and its living beings, she annihilates wicked demons,  she is  flawless, she is extremely desirable, she symbolizes passionate sport, she is fond of  flowers of Kadamba, she is the provider of auspiciousness to her devotees, she is the source of the Universe and protector of the same, she is ocean of mercy, she is the provider of abundance of boons, she is adorned in crescent moon, she is clever, she is radiant, she is fond of cuckoo and necta,r she takes immense pleasure in the consumption of nectar/ Varuni, she has beautiful eyes, she has embodied as Universe, she is  eulogized by Veda,  she resides  in the highest peak of  Mount Vindhyachala, she disperse the fruit of Karma, she is the mother of Veda, she has personified as Vishnumaya,  she is supreme bliss, she represents body which is known as shrine/kshethra, she is the presiding deity in the Kshethra and well protects the same, she is beyond Kshaya/decay and Vriddhi/growth, she is worshiped in shrines, she is Vijaya who is triumphant, she is Vimala/pure, she is most venerable, she is extremely compassionate to worshiper who are surrendered at her lotus feet, she represents Goddess of speech, she has most beautiful plait of her, she resides in Vahnimandala, she is wish fulfilling creeper to her passionate devotees, she eradicates worldly bondage and repeated births, she destroys deceitful people, she augments righteousness in worshiper, she burn the miseries and sorrows of the worshiper,she resembles to cool rays of moon, she is the provider of happiness,  she is youthful always, she is worshiped by illustrious Sages and Rishis with extreme penance and meditation, she has thin attractive  waist, she eradicates  lethargy, laziness, ignorance etc.. she represents multitude, she is supreme bliss, she is the provider of permanent bliss and she imparts the knowledge of Bhramam. 



Rajarajarchitha Rajji Ramya Rajeevalochana |Ranjani Ramani Rasya Ranathkinkini Meghala ||

Rama Rakendhuvadhana Rathiroopa Rathipriya |Rakshakari Rakshasagni Rama Ramanalambada ||

Kamya Kamakalaroopa Kadamba Kusumapriya |Kalyani Jagathikandha Karunarasa Sagara ||

Kalavathi Kalalapa Kantha Kadambaripriya |Varadha Vamanayana Varunimadhavihvala ||

Vishwadhika Vedavedhya Vindhyachala Nivasini |Vidhathri Vedajanani Vishnumaya Vilasini ||

Kshethraswroopa Kshethreshi Kshethra Kshethrajjya Palini |Kshayavruddhi Vinirmuktha Kshethrapala Samarchitha ||

Vijaya Vimala Vandhya Vandharujana Vathsala |Vagvadhvini Vamakesi Vahnimandala Vasini ||

Bhakthmath Kalpalathika Pasupasa Vimochini |Samhruthashesha Pashanda Sadhachara Pravruthika ||

Thapathrayagni Santhaptha Samahladhana Chandhrika |Tharuni Thapasaradhya Thanumadhya Thamopaha ||

Chithisthath Padhalakshyartha Chidheka Rasaroopini |Swathmanandhala Vibhootha Bhramadhyanandha Santhathi: ||




Jai Sriman Narayana !!

Thursday, 8 October 2015

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 61 -70



||Jai Sriman Narayana ||




||Om Srimahadevyai Nama: ||














I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari who is seated on the five corpses which represents   Lord Brahma, Lord Vishnu, Lord Maheshwara, Lord Rudra and Lord Sadasiva,  she has personified as  female energy of Panchabhrama, she symbolizes pure thought,  supreme bliss,  knowledge and wisdom, she is most venerable, she is perceivable through meditation, she is beyond Dharma and Adharma, she has embodied as Universe and its living beings, she is watchful, she is independent,  passionate, and has great brilliance, she has beautiful braid of hair, she is wise, she symbolizes intelligence, and musical instruments, she is omnipresent but remains undisturbed by them, she is the source of creation, she is absolute Bhramam, she is the protector of Universe and its living beings, she remains highly confidential, she is the provider of pleasure to the senses, she is the destroyer of sins and wickedness, she is Rudraroopa who is wrathful, she is the source behind Mahapralaya, she is inseparable consort of Sadhashiva, she performs the five essential functions of the Universe, she resides in the middle of Banumandala/Suryamandal, she is Bhairavi who symbolizes wealth and prosperity, she is Bhagavathi who is  seated on the lotus flower, she is sister to Lord Padmanabha,  she is highly enthusiastic, she performs the task of creation and dissolution of the Universe and its living beings with the flickering  movement of eyes,  she  has thousands of head/ Sahasrasheera, she has thousands of faces Sahasravadana, she has thousands of eyes/Sahasrakshi, and she has thousands of feet/Sahasrapad, she is the source of creation of living and non-living creatures, she has established Varnnashrama,  she is the essence of Veda, she disperses the fruits for good and evil deeds,  she represents Shruthi, she is beautifully adorned vermilion on the upper part of the forehead, dust particles from her lotus feet is adorned on the all the greatest philosophies, she preserves Veda, scriptures, and Agamashasthra as precious pearl covered in hard shell,  she is the provider of Purusharththa known as Dharma/righteousness, Artha/wealth, Kama/desires and Moksha/liberation from repeated births, she is flawless, she symbolizes wealth and prosperity, she is Goddess Bhuvaneshwari who is supreme Goddess of the Universe, she is Goddess Ambika who is the mother of the Universe and its living beings, she is primordial, she is worshiped by Lord Hari, Lord Bhrama and Lord Indra, she is Narayani who is female force of Lord Narayana, she symbolizes sounds, she is beyond name or form, she symbolizes sacred syllables of  Hrim and Hreem, she is lovely and has pleasant disposition,  she is beyond any specific characteristic.



Panchaprethasanaseena Pancha Brahma Swaroopini |Chinmayi Paramanandha Vijjnana Ghanaroopini ||

Dhyana Dhyathrudhyea Roopa Dharma Dharma Vivarjjitha |Vishwaroopa Jaginiri Swapanthi Thaijasathmika ||

Suptha Prajathmika Thurya Sarvavastha Vivarjitha |Srishtikarthi Brahmaroopa Gopthri Govindaroopini ||

Samharini Rudraroopa Thirodhanakarishwari |Sadhashiva Anugrahadha Panachakrithya Parayana ||

Bhanumandala Madhyastha Bhairavi Bhagamalini |Padmasana Bhagavathi Padmanabha Sahodhari ||

Unmesha Nimishothpanna Vipanna Bhuvanavali |Sahasrasheersha Vadhana Sahasrakshi Sahasrapadh ||

Aabrama Keedajanani Varnashrama Vidhayini |Nijajjya Roopanigama Punya Punya Phalapradha ||

Shruthi Seemantha Sindhoorikritha Padhabjadhoolika |Sakalagama Sandhoha Shukthi Sambudamouthika ||

Purushartha Pradha Poorna Bhogini Bhuvaneshwari |Ambika Anadhinidhana Haribrahmendhra Sevitha ||

Narayani Nadharoopa Namaroopa Vivarjjitha |Hrimkari Hreemathi Hrudhya Heyopadheya Varjjitha ||


Jai Sriman Narayana !!



Wednesday, 7 October 2015

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 51 -60



||Jai Sriman Narayana ||




||Om Sri Mahadevyai Nama: ||












I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari, who drives away the wicked people, she destroys evil practices and deceitfulness, she is sinless, she is omniscient, she is  ocean of mercy, she is beyond comparison, she symbolize power, and auspiciousness, she guides us through the righteous path, she is Sarvehwari who is  supreme Goddess, she is omnipresent, she is  Sarvamanthraswaroopini who is the essence of all sacred hymns and scriptures, she symbolizes Sarvayanthrathmika who is the embodiment of Yanthra, She is Thanthraroopa who is the embodiment  of  Thanthra, she is Manonmani who symbolizes thought process,  she is Maheshwari who is the consort of Lord Maheshwara, She is Mahadevi who is supreme Goddess, she has personified as Mahalakshmi who is Goddess of wealth,  she is Mridapriya who is beloved of Mrida, she is Maharoopa who has  colossal form,  she is most venerable/ Mahapoojya, she is Mahapathakanasini who destroys all the perils,  she is Mahamaya who is a great illusionist, she is pure, she symbolizes  courage, she is the provider of eternal bliss, she symbolizes happiness,  wealth, valor, courage, wisdom, knowledge, supreme intellect, Yoga, Siddi, Thanthra, Manthra, and Yanthra, she is supreme Goddess who is seated in a majestic throne,   she represents greatest fire sacrifices performed with prescribed rules, she immerses in the veneration of Mahabhairava, she witnesses the splendorous cosmic dance of Lord Maheshvara during Mahakalpa which is the period the entire Universe and its living beings  merges with the supreme soul, she is the chaste wife of Mahakamesha, she is Mahathripurasundhari, she is worshiped with certain set of rules and procedures known as Chathushashti Upachara/64 art forms, she represents Chathushashti Kala, she is  worshiped by Mahachathushashti Kotiyogini Ganas, she represents Manuvidhya, Chandhravidhya, she explores through the middle of Chandramandala, she is stunningly gorgeous, she has attractive smile on face, she is adorned in sparkling crescent moon on the crown,  she is supreme Goddess of living and non-living things in the Universe and she is the protector of the same,  she resides in the glorious Srichakra, she is Parvathi who has beautiful eyes resembles to lotus flower petals, she has the luster of pollen of lotus flower. 


Dhushtadhoora Dhuracharashamani Dhoshavarjjitha |Sarvajja Sandhra Karuna Samanadhika Varjjitha ||

Sarvashakthimayi Sarvamangala Sadgathipradha |Sarveshwari Sarvamayi Sarvamanthra Swaroopini ||

Sarvayanthrathmika Sarvathanthraroopa Manonmani |Maheshwari Mahadevi Mahalakhmi Mrudapriya ||

Maharoopa Mahapoojya Mahapathakanasini |Mahamaya Mahasathva Mahashakthir Maharathi: ||

Mahabhoga Mahaishwarya Mahaveerya Mahabala |Mahabudhhir Mahasiddhi: Mahayogeshwareshwari ||

Mahathanthra Mahamanthra Mahayanthra Mahasana |Mahayaga Kramaradhya Mahabhairava Poojitha ||

Maheshwara Mahakalpa Mahathandava Sakshini |Mahakamesha Mahihi Mahathripura Sundari ||

Chathu: Shashtupacharadya Chathu: Shashti Kalamayi |Mahachathu: Shashti Kodi Yogini Ganasevitha ||

Manuvidhya Chandhravidya Chandramandala Madhyaga |Charuroopa Charuhasa Charu Chandhra Kaladhara ||

Charachara Jagannatha Chakraraja Nikethana |Parvathi Padmanayana Padmaraga Samaprabha ||


||Jai Sriman Narayana ||

Tuesday, 6 October 2015

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 41 -50



||Jai Sriman Narayana ||




||Om Sri Mahadevyai Nama: ||











I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari, She is Bhavani  who is the consort of Lord Shiva, she is  perceivable for the virtuous people,  she eradicates miseries and sorrows of worldly existence with her powerful sword, She is Bhadhrapriya who is always at the service of welfare of her devotees, she symbolizes auspiciousness, she is the provider of good fortune to her passionate devotees, She is Bhakthipriya who symbolizes intense faith and  devotion, she is attainable through pure devotion,  she removes extreme fear and anxieties of the devotees, She is Shambhavi who is consort of Lord Shambu, she is worshiped by Goddess Sharadha,  she is Sharvani who is the consort of Lord Shiva, she is the provider of immense delight to her worshiper, She is Shankari who symbolizes auspiciousness and wealth, she  is the consort of Lord Shankara, She is Sreekari who provides affluence to her worshiper, she is immersed at the service of her consort, her face has the luster of autumn moon,  she has  gorgeous thin waist, she is serene, she does not require any external assistance for her existence, she is unblemished,  she is void of worldly bondage, she is pure, she is permanent, she doesn’t not have any particular form, she is not conceivable for the ignorant, she is beyond all characteristics, she symbolizes  peace, she is unblemished, she is void of desires, she is eternal, she is free from worldly bondage, she is void of changes, she is liberated soul, she doesn’t require any external support, she is unblemished, she is the personification of wisdom and knowledge, she is blameless, she is primeval and eternal, she has various incarnations, she is pure, she is the supreme Goddess who is void of impurities, and she is capable to destroy excessive lust and desires like impurities in worshiper, she is void of pride and she destroys the accumulated pride of her passionate devotees, she is void of impurities like miss apprehension, ego , arrogance, etc..  she doesn’t have any desire and she destroys excessive desires in her devotees, she eradicates impurities in her devotees, she is sinless and  she destroys the sins of her devotees, she has perfect control over of senses and she destroys anger and lust in her devotees, she is void of  miseries and sorrows, she  destroys  miseries of her ardent devotees, she has no uncertainties and she removes the uncertainties in her passionate devotees, she has no birth and she is capable to provide liberation from the repeated births to her devotees, she is beyond human intellect, she remains unharmed, she removes   various disparities and misconception in her devotees, she is imperishable , she removes fear of death, accidental and unexpected death in her devotees, she remains firm and doesn’t required any support system, she is incomparable, she has long beautiful hair locks, she is infallible, she is righteous, she is difficult to perceive,  she has personified as Goddess Durga who is the destroyer of sorrows and miseries, she is the provider happiness to her worshiper.



Bhavani Bhavanagamya Bhavaranya Kudarika |Bhadhrapriya Bhadhra Morthi: Bhaktha Soubhagyadhayini ||

Bhakthipriya Bhakthigamya Bhakthivashya Bhayapaha |Shambhavi Sharadharadhya Sharvani Sharmmadhayini ||

Shamkari Srikari Swadhi Sharathchandra Nibhanana |Shathodhari Shanthimathi Niradhara Niranjana ||

Nirlepa Nirmala Nithya Nirakara Nirakula |Nirguna Nishkala Shantha Nishkama Nirupaplava ||

Nithyamuktha Nirvikara Nishprapancha Nirashraya |Nithyashuddha Nithyabudhya Niravadhya Niranthara ||

Nishkarana Nishkalanga Nirupadhir Nireeshwara |Neeraga Ragamadhani Nirmaddha Madhanashini ||

Nischintha Nirahankara Nirmoha Mohanasini |Nirmama Mamathahanthri Nishpapa Papanasini ||

Nishkrodha Krodhashamani Nirllobha Lobhanasini |Nissamshaya Samshayagni Nirbhava Bhavanasini ||

Nirvikalpa Nirabhadha Nirbhedha Bhedhanasini |Nirnnasha Mruthyumadhani Nishkriya Nishparigraha ||

Nisthula Neelachikura Nirapaya Nirathya |Dhurllabha Dhurgama Dhurga Dhukkahanthri Sukhapradha ||


Jai Sriman Narayana !!

Monday, 5 October 2015

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 31 -40



||Jai Sriman Narayana ||




||Om Sri Mahadevyai Nama: ||











I shall prostrate before supreme  Goddess Sri Lalitha Mahathripura Sundari who finds immense pleasure in the destruction of Vignayanthra that causes impediments, by Lord Ganesha, she poured rain of arrows against the demon Bandasura in the battle field, she has instigated  ten glorious incarnations of Lord Vishnu/Narayana from the tip of her finger nails,  she has destructed the army of demons of Bandasura with the fierce weapon Pasupathasthra of Lord Kameshvara, she  crushed the pride of demon Bandasura and his city Shunyaka with the vicious arrows of Lord Kameshwara, she is eulogized by Lord Brahma, Upendhra/Lord Vishnu, Lord Indra and all the deities, she  has brought Lord Manamatha back into life when he was burnt into ashes by Lord Shiva with his third eye, she has gorgeous face resembles to fully bloomed lotus flower, her neck to hip is known as Madhyakoota and below the hip known as Shakthikoota, she is the essence of sacred chants/Moolamanthrathmika, she symbolizes sacred hymns, she protects righteousness and she is perceivable to virtuous, she is most  venerable with the prescribed form and principles, she is the protector of illustrious clan, she was born in an illustrious clan, she represents illustrious clan, she is worshiped by illustrious clan,  she symbolizes time,    she resides in Mooladhara, she is capable to provide liberation from the repeated births /Brahmagrandhi Vibhedhini, she resides in the Manipooraka in a glorious form, she eradicates worldly bondage, she resides in Agnachakra located  in the middle of  two eye brows, she is the protector from the unfathomable ocean of Samsara, she resides in Sahasrara which is  thousand petal lotus flower and showers nectar like supreme bliss, she has the appearance of streak of lightning , she resides in the foremost Shatchakra, she is Mahashakthi and  Kundalini who resides in the Kundalini Chakra, she has thin appearance of the stem of lotus flower plant.

Mahaganesha Nirbhinna Vigna Yanthra Praharshitha |Bandasurendra Nirmuktha Shasthra Prathyasthra Varshini ||

Karangulinaghothpanna Narayana Dashakrithi: |Mahapashupathasthragni Nirddhagdha Surasainika ||

Kameshwarasthra Nirdhagdha Sa Bandasura Shoonyaka |Brahmopendhra Mahendhradhi Deva Samsthutha Vaibhava ||

Hara Nethragni Samdhagdha Kama Sanjeevana Aushadhi: |Srimad Bhagbhava Koodaika Swaroopa Mukha Pankaja ||

Kandadha: Kadi Paryantha Madhya Koodaswaroopini |Shakthi Koodaika Thapanna Kadyadho Bhagadharini ||

Moola Manthrathmika Moolakooda Thrayakalebhara |Kulamruthaika Rasika Kula Sangethapalini ||

Kulangana Kulanthastha Koulini Kulayogini |Akula Samayanthastha Samayachara Thathpara ||

Mooladharaika Nilaya Bhrama Grandhi Vibhedhini: |Manipoorantha Rudhitha Vishnu Grandhi Vibhedhini ||

Ajjya Chakrantharalastha Rudra Grandhi Vibhedhini |Sahararambuja Rooda Sudha Sarabhi Varshini ||

Thadillatha Samaruchi: Shatchakropari Samsthitha |Mahasakthi: Kundalini Bisathanthu Thaniyasi ||




Jai Sriman Narayana !!


Sunday, 4 October 2015

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 21 -30



||Jai Sriman Narayana ||



||Om Sri Mahadevyai Nama: ||














I shall prostrate before supreme  Goddess Sri Lalitha Thripurasundari who has the brilliance of  Lord Aditya,  she has beautiful limbs, she is adorned in various ornaments, she is seated on the lap of Lord Kameshwara, she is ShivA who symbolizes auspiciousness and has great influence on her husband, she dwells on the peak of Mount Meru, she is the commander of city of Srinagara, she resides in Chinthamani Gruha which is the supreme abode of Goddess Lalitha, she is mounted on Panchabrahma as grand throne which  represents  Brahma, Vishnu, Rudra, Maheshwara and Sadashiva, she resides on the Mahapadma which is thousand petal lotus flower, she resides in the Kadamba woods, she resides in the middle of ocean of nectar, she is Goddess Sri Kamakshi,  she is Kamadhayini who  fulfills all the desires of her passionate devotees, she is  venerated by the deities, and illustrious sages, she is surrounded by well equipped army of warriors to battle against demon Bandasura, she symbolizes wealth, she is surrounded by all the richness and horses, she is mounted on a chariot of Chakraraja and  well armed with various weapons,  she  rides on Srichakraratha/chariot with nine stories, she rides on the seven storied chariot led by  Goddess Manthrini, she is worshiped by Ganas, she rides on the five storied chariot led by Goddess Varahi, she resides in the middle of fire fort built by Goddess Jwalamalini, she is highly pleased with her huge army of warriors and numerous Shakthis originated from her to assist the  battle against the demon Bandasura, she is delighted to watch the valor of the various manifestations of her, she is pleased to watch the valor of Goddess Bala while battling against the son of demon Bandasura, she is delighted to watch the death of Vishanga in the hands of Goddess Manthrini, she appreciates the death of Vishukra in the hands of Goddess Varahi and delighted to witness her valor, she has created Lord Ganeshwara by visualizing the charming face of her consort Lord Kameshwara.


Sarvaruna Anavadhyangi Sarvabharana Bhooshitha |Shivakameshwarangastha Shiva Swadheena Vallabha ||

Sumeru Madhya Shrungastha Sriman Nagara Nayika |Chinthamani Gruhanthastha Pancha Bhramasthana Sthitha ||

Maha Padmadavi Samstha Kadamba Vanavasini |Sudhasagara Madhyastha Kamakshi Kamadhayini ||

Devarshi Ganasanghatha Sthooyamanthma Vaibhava |Bandasura Vadhodhyuktha Shakthi Sena Samanvitha ||

Sampathkari Samarooda Sindhoora Vrajasevitha |Ashwarooda Adhishtithashva Kodi Kodibhiravrutha ||

Chakraraja Ratharooda Sarvayudha Parishkritha |Geya Chakra Ratharooda Manthrini Parisevitha ||

Kirichakra Ratharooda Dhandanadha Puraskritha |Jwalamalini Kakshiptha Vahni Prakaramadhyaga ||

Banda Sainya Vadhodhyuktha Shakthi Vikramaharshitha |Nithya Parakramadopa Nireekshana Samathsuka ||

Bandaputhra Vadhodhyutha Bala Vikrama Nandhitha |Manthrinyamba Virachitha Vishanga Vadhathoshitha ||

Vishukra Pranaharana Varahi Veeryanandhitha |Kameshwara Mukhaloka Kalpitha Sri Ganeshwara ||


Jai Sriman Narayana !!