|| Jai Sriman Narayana ||
Skandha continues “ I shall prostrate
before Goddess Ganga who destroys false opinion in her worshiper, she
represents Bhramanda, she is the provider of auspiciousness in abundance, she
provides Bhakthi/devotion, she is perceivable to the eyes of fortunate people, she nurture, provides happiness and preserve the living beings, she asks for alms/
Bhikshinya, she is the mother of Bhikshu/ascetics who asks for alms, she has
various incarnation, she is Mandhakini/, she is eternal bliss, she is
Mahanandha, she is the mother of Universe and its living beings, her
sacred waters are capable to provide liberation, she is Mahodhaya, she is
Madhumathi, she is Mahapunya who is extremely auspicious, she symbolizes joy/Mudhakari,
she is eulogized by Rishis and Sages, she destroys excessive desires, she is
Mahatheertha/she is sacred river, her sacred waters are nectar like sweet, she
is Madhavi/creeper, she is honorable/Manini, she is respectable/Manya, she has
streamed down through the path she has chosen, she is Mokshadha, provider of
intellect, she is supreme Goddess who is approachable through pieties of
various births, she is worshiped by the virtuous people, she is swift, she is
sacred, she is decked in various precious ornaments, she is tranquilizing, she
is supreme Goddess, she has beautiful gaze resembles to the fluttering of
fishes, she is too compassionate, she is flawless, she symbolizes prosperity
and power, she symbolizes sacred water lily, she has embodied in an gorgeous
form, she has personified in a dazzling divine form decked in various precious
gem, she has originated for the welfare of living beings by providing
liberation from repeated births, her sacred waters are pleasing to mind, she
destroys severe perils and threat instantly, she has attained half of the body
of Lord Mahadeva, she has captivating waves, she is unblemished, she is the
provider of Moksha, she is Mahadevi, she is Manonmani/form of Goddess Durga, her
worshiper would be blessed with abundance of devout act and compassion, she has
the luster of moon that destroys the illusion in her worshiper, she symbolizes
Mahavidhya, she is Mahamaya, she is Mahamedha/symbol of wisdom, she is sacred
cure for all kinds of illnesses, she is decked in garlands, she is deserved to
be venerated and approached, she is decked in Mahauraga/serpents as ornament, she is Mahamangala who is the symbol of
auspiciousness and provider of prosperity to her worshiper.”
Bhranthi Gnana Prashamani Bhinna
Bhramanda Mandapa | Bhooridha Bhakthisulabha Bhagyava Dhrushtigochari ||
Bhanjithopaplavakula Bhakshya Bhojya
Sukhapradha | Bhikshaneeya Bhikshumatha Bhava
Bhavaswaroopini ||
Mandhakini Mahanandha Matha Mukthi
Tharangini | Mahodhaya Madhumathi Mahapunya Mudhakari ||
Munisthutha Mohahanthri Mahatheertha
Madhushrava | Madhavi Manini Manya Manoratha
Pathathiga ||
MokshadhaMadhitha Mukhya Mahabhagya Janashritha | Maha Vegavathi Medhya Maha
Mahima Bhooshana ||
Mahaprabhava Mahathi Meenachanchala
Lochana | Mahakarunya Sampoorna Mahardhischa Mahothpala ||
Moorthimanmoorthi Ramani Mani Manikya
Bhooshana | Muktha Kalapanepathya Manonaya Nandhini ||
Mahapathakarashigni Mahadeva
Ardhdhaharini |Mahormmi Malini Muktha Mahadevi Manonmani ||
Mahapunyo Dhayaprapya Maya Thimira
Chandrika | Mahavidhya Mahamaya Mahamedha Mahaushadham ||
Maladhari Mahopaya Mahoragavibhooshana |
Mahamoha Prashamani Mahamangala Mangalam ||
|| Jai Sriman Narayana ||
