|| Jai Sriman Narayana ||
Skandha continues “ I shall prostrate
before Goddess Ganga who is personified as Vani/Saraswathi, Vedavathi/essence
of Veda, her sacred waters are most celebrated which has dazzling waves disperse
the knowledge of Bhramam/Bhramavidhya, she is the female force of Lord Bhrama
and Lord Vishnu, she augment wisdom and knowledge in her worshiper, she is
enthusiastic, she is the provider of happiness, she lures the heart of
worshiper, she is omnipresent, she sincerely observe the vow of chastity, she
dwells in the matted hair locks of Vrushanka, she destroys the misfortune of
her worshiper, she is humble, she is Vinatha, she has glorious myths, she is
fond of Vipanchivadhya, she takes immense joy in the music of Venu/flute and
recital of Shruthi/Veda, she is clever, she has supreme luster, she is the
provider of strength to her worshiper, she destroys the wicked, she is free
from sufferings, she abandon people with false notion, she is the cause for
downpour, she carries the waters of downpour, she destroys the worldly bondage
of her worshiper, she undertakes severe austerities and penance, she symbolizes
intellect, she removes all kinds of impediments, she is Vasudhara/stream of
wealth she is Vasumathi/wealthiest, she has attractive limbs, Vibhavasu/she is flourishing
in the light of sun, she is victorious, she is the cause of origin of Universe,
she is Vamadevi who is the provider of abundance of boons to her worshiper, she
flourishes the life of plants and trees, she represents wisdom and knowledge,
she has the brilliance of Adithya, she is gracious, she has the resemblance to
the night of second lunar day, she is Bhadhra/prosperous, she is Bhavani, she
is the knower past and future, she is the mother of the Universe and its living
beings, she destroys fears in her worshiper, she destroys the poverty of her worshiper,
she is the provider Bhukthi/devotion and Mukthi/liberation, she guides her worshiper
to attain celestial abode, she is Bhageerathi, she is Bhanumathi/beautiful, she
is the provider of fortune and happiness to her worshiper, she is beloved to
Lord Shiva/Bhavapriya, she is the provider of devotion, she is the
personification of wealth and provider
of the same to her worshiper, she is Bhalalochana who has eye on forehead, she symbolizes
passion, she is the knower of Past, present and future.”
Vani Vedavathi Vittha
Bhramavidhya Tharangini | Bhramanda Kridivyapthambur Bhrama
Hathyapaharini ||
Bhramesha Vishnu Roopacha Bhuddhir Vibhavavardhini | Vilasi Sukhadha
Vaishya Vyapini Cha Vrusharini ||
Vrushanka Maulini Laya Vipannarthi
Prabhanjani | Vinitha Vinatha Bhradhna
Thanaya Vinayanvitha ||
Vipanchivadhya Kushala Venushruthi
Vichakshana | Varchaskari Balakari Balonmoolitha Kalmasha ||
Vipapma Vigathathanka Vikalpa
Parivarjjitha | Vrishtikarthri Vrishtijala Vidhirvicchinna Bandhana ||
Vratharoopa Viththaroopa Bahuvighna
Vinashakrith | Vasudhara Vasumathi
Vichithrangi Vibhavasu: ||
Vijaya Vishwabeejam Cha Vamadevi
Varapradha | Vrishasritha Vishaghni Cha Vijjyanormya Shumalini ||
Bhavya Bhogavathi Bhadhra Bhavani
Bhoothabhavini | Bhoothadhathri Bhayahara Bhaktha Dharidhrya Ghathini ||
Bhukthi Mukthi Pradhabheshi Bhaktha
Swargapa Vargadha | Bhageerathi Bhanumathi Bhagya Bhogavathi Bhrith: ||
Bhavapriya Bhavadhveshtri Bhuthidha
Bhudhi Bhooshana | Bhalalochana Bhavajna Bhootha Bhavya Bhavathprabhu: ||
|| Jai Sriman Narayana ||
