Thursday 24 November 2016

Sri Radha Sahasranama Sthothram – Sri Narada Pancharathra - Lyrics and meanings 121 -130




|| Jai Sriman Narayana ||












Sri Mahadeva continues “Supreme Goddess Sri Radha liberates her worshiper from the cycles of repeated births, she has subtle form resembles to sky, she is attired in marvelous garments, she abandoned the dais where the fascinating amorous sport was held in an sudden impulse, later she joined in the pastime of amorous sport and provided immense joy of the sport, she has great splendor, she symbolizes supreme brilliance, her lotus feet provides liberation from the repeated births to her worshiper, she is auspicious, she has incarnated for the sole purpose of  liberation of souls from the repeated births and remains tolerant of their grave misdeeds, she has broad eyes, she is Vaishali who is born in the illustrious clan, she resides in the illustrious abode, her way of speech is splendid and she symbolizes amorous sport, she is beloved of her passionate devotees, she guides her ardent devotees through the path of righteousness, she provides  immense belief and faith in Lord Shiva, she represents Shivashakthi, she has acquired half of the body of her consort Lord Shiva, she has the rich fragrance of Shirisha flower, she has the luster of Shirisha flower, she is delicate as Shirisha flower, she is unblemished, she has the resemblance to Shirisha flower, she is positioned on the left of Lord Vishnu, she takes immense pleasure in the devotion to Lord Shiva, she is  submissive to Krishna and takes immense pleasure in the state of subservient, she is pleased by the Ganas in the supreme abode, she is beloved of Hayasya/Lord Hayagreevah, she is the daughter of Heramba, she is the mother of Ganas, she is Sukheshwari who symbolizes bliss, she destroys miseries and sorrows, she fulfils all the desires of her worshiper, she is omniscient and creator of all living beings, she dwells in the illustrious clan and shrines, she has the beauty of Lavanga flower, she is personified as greatest companion of Pandava, she resides in the middle of companion of young maidens of Vraja, she resides in the rural community, she represents melodious music and wealth, she is approachable for the virtuous people, she merrily explores through the sacred lands, she has attractive limbs, she is sacred Ganga, she has incarnated as sacred waters of Ganga, her sacred waters are pure, she is originated from an illustrious clan, she is virtuous,  she  follows strict disciplines and austerities, she purifies the souls and provide happiness.”



Bhavanashantha Karinya  Akasharoopa  Su Veshini | Rathiranga Parithyaga  Rathivega  Rathipradha ||

Thejasvini  Thejoroopa Kaivalyapathadha Shubha |  Mukthihethur  Mukthihethu Langhini  Langhanakshama ||

Vishalanethra  Vaishali  Vishalakula Sambhava | Vishalagruhavasa  Cha  Vishalavadhari Rathi: ||

Bhakthyatheetha  Bhakthagathir  Bhakthika  Shivabhakthidha | Shivashakthi Swaroopa Cha  Shiva Ardhangaviharini ||

Shirisha Kusumamodha  Shirisha Kusumojjvala | Shirisha Mridhvi Shairishi Shirisha  Kusumakrithi: ||

Vamangaharini  Vishno: Shivabhakthi Sukhanvitha | Vijitha  Vijithamodha  Gagana  Ganathoshitha ||

Hayasya Herambasutha  Ganamatha  Sukheshwari | Dhukhahanthri Dhukhahara Sevithopitha Sarvadha ||

Sarvajanthva Vidhathri Cha  Kulakshethra Nivasini | Lavanga  Pandavasakhi Sakhimadhya  Nivasini ||

Gramya Geetha Gaya Gamya  Gamanatheetha  Nirbhara | Sarvangasundari  Ganga  Gangajalamayi Thatha ||

Gangeritha Poothagathra  Pavithrakula Deepika | Pavithraguna  Sheeladya  Pavithranandha Dhayini ||



|| Jai Sriman Narayana ||