Thursday, 24 November 2016

Sri Radha Sahasranama Sthothram – Sri Narada Pancharathra - Lyrics and meanings 111 -120




|| Jai Sriman Narayana ||













Sri Mahadeva continues “ Supreme Goddess Sri Radha articulate entrancing emotions, she is fierce, she appeases Lord Rudra with immense delight, she incarnated as Kapila/divine cow, she represents shackle that binds for a period of time, she lives in creeper cottage, she represents smoke, she has dark colored beautiful hair locks, she dwells in the milky ocean, she has chosen Bhramanda as field of action, she is Bhramaroopini, she symbolizes mystical love of Krishna, she destroys the worldly bondage and repeated births, she belongs to Lord Shiva, she provides prosperity and welfare to her worshiper, she represents Shishira/one of the pleasant season, she has the luster of precious yellow metal, she is attractive with beautiful skin tone resembles to clouds, she is gorgeous, she is Vegavathi, she is impetuous, she has profound knowledge in Veda, she is merciful, she represents compassion and she is deserved to be worshipped, she remains in the association of youthful Krishna, her face has the luster of moon, she represents artistic skills, she is dispassionate and happy too, she has the luster of precious yellow metal, she is decked in various precious ornaments, she dwells in the woods of Bandeera and Thala, she resembles to female parrot,  she seizes fish like Krishna from the pond of mystic love, her countless virtues are eulogized by Shukadeva/son of Maharishi Vedavyasa, she is adored by Shukadeva, she is gracious, she attracts the downtrodden people, she symbolizes treasure/opulence, she is attired in marvelous silk garments, she symbolizes wealth and prosperity, she is the cause for the origin of Universe, she carries out the foremost functions of creation, preservation and destruction of the Universe, she has beautiful hair locks resembles to moss, she has attractive limbs that has the luster of moon, she is delicate, she has the luster of pollen of lotus flower, she dwells in the peak of Mount Vindhya, she has marvelous abode in Vindhya, she is dearest companion of Krishna/Shyama, she represents musical mode in the world of Samsara, she is aware of past, present and future, she has auspicious limbs, she is supreme Goddess.”




Havabhavanvitha  Raudhra  Rudranandha Prakashini | Kapila  Sringala  Keshapasha  Sambandhini  Ghati ||

Kudeeravasini  Dhoomra  Dhoomrakesha  Jalodhari | Bhramandagochara  Bhramaroopini  Bhavabhavini ||

Samsaranashini Shaiva  Shaivalanandha Dhayini | Shishira  Hema Ragadbhya  Megha Roopathi  Sundari ||

Manorama Vegavathi  Vegadhya  Vedvadhini  | Dhayanvitha  Dhayadhara  Dhayaroopa  Susevini ||

Kishora Sanga Samsarga Gaura  Chandranana Kala | Kaladhinatha Vadhana Kalanathadhi Rohini ||

Viragakushala Hema  Pingala Hemamandana | Bhandeera  Thalavana  Ga  Kaivarthi Pivari  Shuki ||

Shukadeva Gunatheetha  Shukadevapriya  Sakhi | Vikalothkarhini Kosha  Kausheyambara Dharini ||

Koshavari  Kosharoopa  Jagad Uthpaththikarika | Shrishti Sthithikari  Samharini  Samharakarini ||

Keshashaivala  Dhathri Cha  Chandragathri  Su Komala | Padmangaraga Samraga  Vindhyadhri  Parivasini ||

Vindhyalaya  Shayamasakhi  Sakhi Samsararagini | Bhootha Bhavishya  Bhavya Cha  Bhavya Gathra  Bhavathiga ||



|| Jai Sriman Narayana ||