Monday, 21 November 2016

Sri Radha Sahasranama Sthothram – Sri Narada Pancharathra - Lyrics and meanings 31 -40



|| Jai Sriman Narayana ||












Sri Mahadeva continues “ Supreme Goddess Sri Radha has perfect control over senses, she is flawless, she symbolizes Shuddha Sathva/one of the superior qualities among Thrigunas, she was born in a noble clan, she augments the glories of her clan, she is fond of earthen lamps/one of the offerings made to the deities, she lightens the Universe with her supreme brilliance, she is pure, she purifies the souls, she dwells in the woods, she is attractive, she is beloved of Krishna, she symbolizes supreme intellect, she is stable, she is the destroyer of miseries and sorrows of her worshiper, she enlarge the glories of her clan, she represents superior wisdom, wealth, courage, grace, luster, prosperity, memory and patience, she is Devi who dwells in the milky ocean, she is destroyer of enemies of deities, she is Vaishnavi/female force of Vishnu, she is Mahalakshmi/female force of Narayana, she is worshiper by her clan and she is  dear to her clan, she is the destroyer of demons, she is Gayathri who is the preserver of Veda, she is not approachable through Veda and she is beyond Veda, she does not require any support system, she is fond of the liberated souls, she is worshiped by the virtuous who yearns for liberation, she remains invisible to people immersed in worldly matters, she does not require any support, she has single supreme form, she is omnipresent, she is deserved to be worshiped, she is Saraswathi who is the consort of Lord Bhrama, she is the consort of Rama, she is fond of amorous sport, she is the source of amorous sport and she is the prime Goddess of amorous sport, she takes immense bliss in Rasa/mystical form of dance, she is Rasehwari who is the source of Rasa, she is beyond perception, she dwells in the center of Rasamandala and illuminates the  Rasamandala with her loveliest appearance, she is worshiped by Rasamandala, she takes immense joy in Rasakreeda/various amusements, she is attractive, she dwells on the chest of Pundarikaksha who has eyes resembles to lotus flower petals and she is the consort of Pundarikaksha, she is worshiped by Pundarikaksha, she is the dearest darling of Pundarikaksha, she dwells as Prana in all the living beings, she is worshiped by all the living beings, she is Parathpara/beyond perception, she symbolizes Prakrithi, she is the darling of Shambhu, she lures the heart of  Sadashiva, she represents hunger, thirst, kindness, sleep, perplexity, exhaustion and patience.”



Jithendhriya  Shuddha Sathva  Kuleena Kuladheepika | Deepapriya Dheepadhathri Vimala Vimalodhaka ||

Kantharavasini  Krishna  Krishnachandrapriya  Mathi: | Anuththara  Dhukha Hanthri  Dhukha Harthri Kulodhvaha ||

Mathir Lakshmir Dhruthir Lajja Kanthi:  Pushti: Smrithi: Kshama | Ksheerodhashayini  Devi Devari Kulamardhini ||

Vaishnavi Cha Mahalakshmi:  Kulapoojya  Kulapriya | Samharthri Sarvadhaithyanam  Savithri  Vedagamini ||

Vedatheetha  Niralamba  Niralamba Ganapriya  | Niralamba  Janai:  Poojya  Niraloka Nirashraya  ||

Yekanga  Sarvaga Sevya  Bhramapathni Sarasvathi | Rasapriya  Rasagamya  Rasadhishtathru Devatha ||

Rasika  Rasikanandha  Swayam  Raseshwari Para | Rasamandala Madhyastha  Rasamandala Shobhitha ||

Rasamandala Sevya Cha  Rasakreeda Manohara | Pundarikaksha Nilaya  Pundarikaksha Gehini ||

Pundarikaksha  Sevya Cha  Pundarikaksha  Vallabha | Sarva Jeeveshwari  Sarva Jeeva Vandhya  Parathpara ||


Prakrithi: Shambhu Kantha Cha  Sadashiva Manohara | Kshuth Pipasa  Dhaya  Nidhra  Bhranthi: Sranthi: Kshamakula ||


|| Jai Sriman Narayana ||