|| Jai Sriman Narayana ||
Vasudeva Sutham Devam Kamsa Chanoora
Mardhanam |
Devaki Paramanandham Krishnam Vandhe
Jagath Gurum ||
I shall prostrates before supreme Lord
Krishna who is the son of Vasudeva, he is divine personified for the
destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord
Krishna who is the preceptor of the Universe.
I shall prostrate before supreme Lord
Krishna who represents good deeds, he is the reason for deeds, he observes it
and liberates the soul from Karma, he remains near and distant as well,
he is supreme soul personified as little Krishna who performed various
pastimes, he represents absolute truth, he is devoid of union, he is worshiped
by the virtuous people, he resides with the good hearted people, he is pure
with sathvik nature, he is absolute truth, he symbolizes Sathvik nature and
auspiciousness, he is Srikrishna who is very fond of sacred land of Gokulam, he
dwells in the woods of sacred land of Vrindavan, he amicably get along with the
animals of wood, he is worshiped by apes, he imitates the sounds of cuckoo and
takes immense delight in the sounds of celebrations, he takes immense pleasure
in Rasakreeda and beautiful dance, he is divine personified as leader of Yadhu
clan, he symbolizes amorous sport, beautiful dance and auspiciousness, he is
the Lord of Goddess Srimahalakshmi who has the luster of precious yellow metal,
he has no enemies, he is decked in lotus flower garlands, he has the luster of
blue clouds, he represents the beauty of swan, he dwells in the celestial abode
Sri Vaikundham, he has king of birds/Garuda as celestial vehicle, he is mounted on Hamsa/swan along
with his consort Goddess Sri Lakshmi accompanied by Jaya and Vijaya as well, he
is unblemished, he is charismatic, he is worshiped by Yogis, he is the Lord of
Yoga and Yuga, he is Lord of Yoga who is accessible only through the yogic
practices, he is Krishna who is superior to Lord of Yoga, he is all pervading
from beginning to end, he dwells in the Kala, and he is the source of Yuga, he
is attainable through Yogic practices to the fortunate Bhramacharin, he remains
unattached to desire and he is very fond of celestial Apsaras and Gandharvas,
he can be fastened with intense love that would liberate the soul from the
worldly bondage, he is Gitacharya/preceptor who imparted the knowledge of Gita, he
represents Time, he has colossal form, he symbolizes knowledge and science, he
is fond of pleasing and loving conversations.
Krithakrithyam Karmahethum Sakshinam Karmanishkritham | Sannikarsham
Vidhooram Cha Koodastham Kapadakrithim ||
Sathvayonim Sangaheenam Sadhupoojyam
Sumanasam | Sathvashuddham
Sathyaroopam Sathvakaram Sadhashubham ||
Srikrishnam Gokulapreshtam Vrindharanya
Nivasinam | Vanyajeevi
Samakrishtam Markadadhyanukarinam
||
Kokilananukoojantham Shabdhaghosha
Rasapriyam | Kreedonmaththam
Charunriththamadhyantham Naranayakam
||
Leelakrithim Sunritham Cha Sakalam Sannutham Shivam | Hemanginee Priyam Natham Nirvairam
Padmamalinam ||
Manikandam Hamsaroopam Vaikundam Pakshivahanam | Hamsadhiroodam Lakshmeesham
Jayam Cha Vijayam Shuchim ||
Sudharshanam Yogipoojyam
Yogesham Cha Yugeshvaram |
Yogeshvaram Yogagamyam Krishnam
Yogeshvareshvaram ||
Adimadhyantha Samvyaptham Kalantham
Yugasambhavam | Yogamarga
Pranetharam Sukritham Bhramacharinam ||
Kamakodi Vijetharamanaka Dhundhubhipriyam
| Premasoothra Nibandham Cha
Bhavabandha Vimochakam ||
Gitacharyam Kalaroopam
Vishvaroopa Pradharshakam | Gnana Vijjana Roopam Cha Madhuraprema Bhashanam ||
|| Jai Sriman Narayana ||
