|| Jai Sriman Narayana ||
I shall meditate upon Lord Vittala who
revealed his presence on the pillar/Nrusimha, he have beautiful curly hair
locks, he is embodied as Koorma/tortoise, he represents Era, he dwells in the
dense wood of Bamboo reverberates with the chirping of cuckoos, he resounds the
chirping of cuckoos, he has stronghold on Pura, he represents mountain, he eradicates
the evil effects of Kali era/Kalikalmasha, he is precious gem decorated the
sacred land Gokulam, he is great illusionist, he represent eighth Yama of the
day, he is the protector of clan of ape,
he is beloved of poets, he is worshiped by Kuru clan, he has powerful long
arms, he is the destroyer of burden of mother Earth, he symbolizes amorous
sport and takes immense pleasure in it, he is beloved of ardent devotees who
strictly follow their duties and responsibilities, he has the luster of lotus
flower, he takes immense pleasure in passionate sport with young maidens of Vraja,
he reclines on the milky ocean, he is eulogized by the ocean, he is decked in
flower garland made of lotus flowers, he carries lotus flower and his limbs are
attractive like lotus flower, he has the appearance of the fruit of Audhumbara,
he carries out the function of Bhramanda, he lured the hearts of the cowherds
of Gokula with his mesmerizing form carrying divine flute on lips, he is the
destroyer of grief of Indhra who is
mounted on the celestial elephant Airavatha, he symbolizes opulence, he is the
provider of wealth and dwells on the eight petals of opulence/eight kinds of
wealth, he has attractive eyes resembles to antelope, he symbolizes wealth and
happiness, he is unblemished, he is the protector of virtuous and destroys their
worldly bondage, he is the annihilator of five types of sorrows and
miseries/Panchaklesha, and epidemic, he
is the cause for the successful performance of fire sacrifices, he is the cause
of Universe and its living beings, he is not perceivable, he remains invisible
and he successfully eradicates the
wicked in the Universe, he is the
protector of distressed people, he is beyond form, he has numerous forms and names, he is the cause for deluge, he is devoid of
Rina/impurities, he symbolizes perfection, successful accomplishment in tasks,supernatural
powers, success, prosperity and fortune, he is beyond Rina, he represents the
spring season and love.
Kadaksha Sthambatharathi: Kudilalaka
Bhooshitha: | Koormakara: Kalaroopi Kareera Vana Madhyaga: ||
Kalakandi Kalarava: Kala Kandaruthanu
Krith | Karadhvarapura: Kooda: Sarvesham
Kavalapriya: ||
Kali Kalmashaha Krantha Gokula: Kulabhooshana: | Kudari :
Kuthup: Keeshaparivara: Kavipriya: ||
Kuruvandhya: Kadina Dhordhanda
Khanditha Bhoobhara: | Kingkarapriya
Krith Karmaratha Bhakthapriyangara: ||
Ambujasyo Anganakelir Ambushaya Yambudhisthutha: | Ambojamala Yambuvaha Lasadhgango Anthramalaka: ||
Audhumbara Phalaprakhya
Bhramandavali Chalaka: | Oshtaspuran Murali Karavakarshitha Gokula: ||
Airavath
Samarooda Aindhri Shoka
Apaharaka: | Aishvaryavadhir
Aishvarya Aishvaryashta
Dhalasthitha: ||
Yena Shamba Samanaksha Yedhas
Thoshitha Pavaka: | Yenonthakrin
Namadheya Smrithi Samsmrithi Dharpaha ||
Loonapancha Klesha Padho Lootha Thanthu Jagathkrithi: | Lupthadhrishyo Luptha
Jagathjayo Luptha Supavaka: ||
Roopatheetho Roopanama Roopamayadhi Karanam
| Rinaheena Ridhdhikari Rinatheetha Rithamvadha: ||
|| Jai Sriman Narayana ||
