|| Jai Sriman Narayana ||
I shall meditate upon Lord Parashurama who
has pleasant disposition, gracious, charismatic, he has subtle form, he is
embodied as Koorma/giant tortoise and Varaha/wild boar, he is all
pervading, he is manifested as
Narasimha/half lion and half man, he is Lord Vishnu personified as
Madhusoodhana/slayer of demon Madhu, he is unconquerable, he is omnipresent and
dwells as prana in living beings, he is transcendental, he is flawless, he
represents sculptor, he is the destroyer of wicked, he is supremely attractive,
he is glorious and deserved to be praised, he is fond of eulogized by sacred
hymns, he is personified as Vedavyasa, he is serene, he is personified as
Buddha who is calm, he is unblemished, he has sathvik disposition, he is
Paramarthaguru, he is divine, he guides us to cross the ocean of Samsara, he
represents sentiments/fluid, water, he takes immense delight in the Rasa, he is
the essence of Universe and its living beings, he is ornamented with Vasuki, he is Krishna who is dark blue complexioned,
he is fervent devotee of Krishna, he is valorous, he is beyond illusion, he is
devoid of jealous or envy, he is Maheshvara, he is Mahibhartha who is the
consort of Bhudevi, he is personified as Shakalya, he is the consort of Sharvari/twilight,
he is spiritual essence, he is initiated the science of archery and useage of
armaments to Karna, he is the commander of deities, he is the destroyer of
enemies of deities, he is most favorable to
meditate, he is Lord of Dhathri, he is pleasant, he is Thribhuvaneshvara/Lord
of three worlds, he is the commander of Karma/deeds, he does not require any support
system, he is most desirable/amiable, he provides fruits of righteous deeds, he
is Vishampathi who is visible as well as invisible, he has subtle as well as colossal form too, he is Thrilokathma/embodied as three worlds and
Thrilokesha/Lord of three worlds, he is Jagannatha who is the Lord of the
Universe, he is Janeshvara who is the Lord of subjects, he is absolute Bhramam,
he represents supreme ascetic, Rudra, he is preserver as well as destroyer, he
is Chathurmukha/four-faced as well, he is modest, he is devoid of ego, he symbolizes
auspiciousness, he is born in the illustrious clan of Bhrigu, he is pious, he
is Vidhatha, he immerses in the meditation, he dwells in the peaks of Kailasa,
he is Bhraman, he is fond of Bhramins who are in pursuit of knowledge of
Bhramam and sincere follower of Bhraminic rite, he symbolizes object of desire
and he is harmful too , he is Mahakosha who have great sheath, he is most excellent/pre-eminent, he
is most splendid/supreme Lord, he is the
source of auspiciousness.
Supreetha: Sumukha: Sookshma: Koormo
Varahakas Thatha | Vyapako Narasimhashcha Balajin Madhusoodhana: ||
Aparajitha: Sarvasaho Bhooshano
Bhoothavahana: | Nivruththa: Samvruththa: Shilpi Kshudhraha Nithyasundhara: ||
Sthavya: Sthavapriya: Sthotha
Vyasamoorthir Anakula: |Prashantha
Buddhdheera Akshudhra: Sarva Sathvavalambana: ||
Paramarthagurur Devo Mali Samsarasarathi:
| Raso Rasajja: Sarajja: Kanganikritha Vasuki: ||
Krishna: Krishnasthutho Dheero
Mayatheetho Vimathsara: |Maheshvaro Mahabhartha Shakalya: Sharvaripathi: ||
Thadastha: Karnadheekshadha:
Suradhyaksha: Surariha | Dhyeyo Agradhuryo Dhathrisho Ruchis Thribhuvaneshvara:
||
Karmadhyaksho Niralamba: Sarvakamya:
Phalapradha | Avyakthalakshano Vyaktho Vyaktha Avyaktho Vishampathi: ||
Thrilokathma Thrilokesha
Jagannatho Janeshvara: | Bhrama Hamsashcha Rudrashcha Sthrashta Hartha Chathurmukha: ||
Nirmadho Nirahankaro
Bhruguvamshodhdhvaha: Shubha: | Veda Vidhatha
Dhruhino Devajjo Devachinthana: ||
Kailasashikharavasi Bhramano Bhramanapriya : | Artho Anartho
Mahakosho Jyeshta: Shreshta: Shubhakrithi: ||
|| Jai Sriman Narayana ||
