|| Jai Sriman Narayana ||
I shall meditate upon only at the lotus feet of Lord Mahadeva who is the enemy of Lord
Kamadeva, he is the Lord of living beings/Pashoonampathi, he is the destroyer
of sins/Papanasha, he is supreme Lord,
he is attired in the skin of elephant, he is most excellent and
munificent/Varenya, his attractive matted hair locks adorn with the streams of
sacred Ganga, I shall meditate upon Lord
Mahesha who is the Lord of the Universe, he is Lord of Lords/Suresha, he is the
destroyer of enemies of Suras, he is Vibhu and Lord Vishvanatha, he is
beautifully smeared in the sacred ashes all over the body, he is Viroopaksha
who has unique eyes/Viroopaksha, he have three eyes, he has Lord Chandhra, Lord
Surya and Lord Agni as three eyes, he is eternal bliss/Chithanandhamoorthi, he
is Prabhu who have five faced/Panchavakthra, I shall meditate upon Gireesha who
is the Lord of Mountains/Gireesha, he is Ganesha who is the commander of Ganas,
he has bluish colored throat, he is mounted on divine celestial bull, he is
store house of virtues and he is beyond description, he is Bhava who has
supreme effulgence, his limbs are smeared in sacred ashes, he is the consort of
Goddes Bhavani, he have five faces. Oh! Prabho
who is flawless, kindly protect us, he is beloved of ShivA/Goddess Parvathi, he
is Shambhu who is auspicious, heis adorned in crescent moon on matted
hairlocks, he is positioned on the great direction of Eshana/north-east, he is wielded
in powerful trident, he have attractive matted hair locks, he is omnipresent,
he is embodied as Universe and its living beings, I shall meditate upon Lord
Mahesha, he is Paramathma, he is primordial, he is the source of Universe and
its living beings, he is void of passion and desires, he has no specific forms,
he represents Omkara, he is eulogized by Pranava, he is the source and
protection of the Universe and its living beings, ultimately absorbs them at
the end of Kalpa. I shall meditate upon
Lord Mahesha who is the essence of Thrimoorthi/trinities, who is not restricted in the form of essential elements/Thanthric
rites/state of consciousness/seasons/ regions/ or attire, or Bhoomi, Apa, fire,
Vayu, Akasham, Thanthra, Nidhra, Greeshma, Sheetham, Dhesham, or Vesham, I shall take refuge at the lotus feet of
Lord Mahesha, who is Para, he is pure, he is void of duality, he has no birth, he is eternal, he is
the cause of all the supreme causes, he is Shivam, he represents supreme
radiance that illuminates the whole Universe, he is absolute Bhramam, he is
void of Thamasic nature, he has no beginning or end, I shall repeatedly
prostrate before Vibhu who embodied as Universe and its living beings/Vishvamoorthi,
I shall repeatedly prostrate before Chidhanandhamoorthi/ who is eternal bliss,
I shall repeatedly prostrate before supreme Lord who represents severe penance
and Yoga, I shall repeatedly prostrate
before supreme Lord who symbolizes Shruthi and supreme wisdom. I shall prostrate before Lord Mahadeva,
Prabhu who is wielded in powerful trident, he is the Lord of Universe, he is
Shambhu as well as Mahesha, he have three eyes, he is beloved of ShivA/Goddess
Parvathi, he is serene, he is Purari who crushed the pride of demons of cities
of Thripura, I shall consider that there is nothing superior or auspicious
other than you. I shall prostrate before
Lord Maheshvara, he is Shambhu who is the Lord of the Universe and its living
beings, he is compassionate, he is wielded in powerful trident, he is the
consort of Goddess Gauri, he is the Lord of living beings , he eradicates worldly bondages of the worshiper, he is the
Lord of sacred land of Kashi, he absorbs the Universe at the time of deluge, he
protects it, and continue to sustain the
Universe and its living beings, I shall prostrate before supreme Lord
Maheshvara who is Mrida embodied as
Universe and its living beings, he is Jagadheesha who is the cause of
Laya/delusion at the end of Kalpa, he is embodied as Linga, he is Hara who is
Visvaroopin dwells in living and non-living things.
Pashoonampathim Papanasham Paresham
|Gajendhrasya Kriththim Vasanam Varenyam | Jadajoodamadhye Spurth Ganagavarim |
Mahadevam Yekam Smarami Smaramim ||
Mahesham Suresham Surarathinasham |
Vibhum Vishvanatham Vibhoothyangabhoosham | Viroopakshamindhvarka Vahninethram
| Sadhanandhameede Prabhum Panchavakthram ||
Gireesham Ganesham Gale Neelavarnnam |
Gavendhradhiroodam Gunatheetharoopam |Bhavam Bhasvaram Bhasmana Bhooshithangam
|Bhavanikalathram Bhaje Panchavakthram
||
Shivaakantha Shambho Shashankardhamaule |
Maheshana Shooli Jadajoodadharin | Thvameko Jagadhvyapako Vishvaroopa:
|Praseedha Praseedha Prabho Poornaroopa ||
Parathmanamekam Jagadhbeejamadhyam |
Nireeham Nirakaram Omkaravedhyam | Yatho Jayathe Palyathe
Yena Vishvam| Thameesham Bhaje leeyathe
Yathra Vishvam ||
Na Bhoobhirnna Chapo Na Vahnirnna Vayu |
Na Chakashamasthe Na Thandhra Na Nidhra
| Na Greeshmo Na Sheetham Na Desho Na Vesho | Na Yasyasthitha Moothimsthrimoorthim
Thameede ||
Ajam Shashvatham Karanam Karananam |
Shivam Kevalam Bhasakam Bhasakanam | Thureeyam Thama: Paramadhyanthaheenam |
Prapadhye Param Pavanam Dhvaithaheenam ||
Namasthe Namasthe Vibho Vishvamoorthe |
Namasthe Namasthe Chithanandhamoorthe | Namasthe Namasthe Thapo Yogagamya |
Namasthe Namasthe Shruthignanagamya ||
Prabho Shoolapane Vibho Vishvanatha | Mahadevashambho Mahesha
Thrinethra | Shivakantha Shantha Smarare
Purare | Thvadhanyo Varenyo Nama Na
Manyo Na Ganya: ||
Shambho Mahesha Karunamaya Shoolapane | Gauripathe Pashupathe
Pashupashanashin | Kashipathe
Karunaya Jagadhethadheka
-|Sthavamhamsi Pasi Vidhadhasi Maheshvaroasi ||
Thvaththo Jagadhvathi Deva Bhava Smarare | Thvaththyeva Thishtathi Jaganmrida Vishvanatha | Thvaththyeava
Gacchathi Layam Jagadhthadheesha | Lingathmakam Hara
Charachara Vishvaroopin ||
|| Jai Sriman Narayana ||
