|| Jai Sriman Narayana ||
I shall
reverentially prostrate before the great
Sanyasin who has no desires, expectation, and false conception, he is flawless
and has no desire for anything, he is sinless and void of impurities, he is
independent and does not require any support system, he is void of pain or
fear, and he is absolutely contented. I
shall reverentially prostrate before the great Sanyasin who has no possessive
nature or self-interest, and he is indifferent, he is generous, humble and
free from ego, he is impartial and he will not differentiate between stone and
gold, he considers happiness and sorrow are the same, he is courageous. I shall
reverentially prostrate before the great Sanyasin who is imperishable, he is
supreme soul, he is bound by philosophies, he is void of Ragadhvesha/ego,
jealous, pride, desire, lust, passion etc.. he is free from anger and extreme
fears and anxieties. I shall
reverentially prostrate before the great Sanyasin who does not believe the
concept of ‘I’ as body, or Prana, or intellect, he is free from worldly
bondage, he is highly contenteded. I
shall reverentially prostrate before the
great Sanyasin who believes everything in the Universe as illusion, he is
liberated soul, he is primeval, he is highly pleased and satisfied, I shall reverentially
prostrate before the great Sanyasin who burn the Karmas with supreme wisdom and
knowledge, he is free from desires or lust, he symbolizes state of renunciation, I shall reverntially prostrate before the
great Sanyasin who is free from
bewilderment, hallucination, embarrassment, or any of the
uncertainities, he has one’s own form, he is free from sorrow, fear, anxieties,
etc..I shall reverentially prostrate before the great Sanyasin who is firm in the
notion of Athman/soul is Bhramam and envision the same as different forms, he
is supreme ascetic/free from desires or passion, he is very comfortably seated, I shall reverentially prostrate before the
great Sanyasin who is supreme Yogi, he have no desires or does not require
anything to make himself happy or contented, he is always in a state of bliss,
I shall reverentially prostrate before the great Sanyasin who consider the admiration
as well as the abuse/blame as the same, and he does not ponder on it, he is
Mahathma who always immerses in the sport with the supreme spirit, he is is
liberated soul/magnanimous/eminent, very wise, supreme spirit and noble.
I shall reverentially prostrate before the great Sanyasin who is always
watchful/wide awake and remain in the state of contemplation even in the state
of dream, he does not get affected by the worldly matters and remain firm, he
is supreme soul, he symbolizes pure intellect,
I shall reverentially prostrate before the great Sanyasin who has
neither anger nor affection, he has no differentiation between
Shubham/auspicious or inauspicious, he has no sense of discrimination, he is a silent
spectator of everything like a corpse,
he symbolizes pure intellect to the whole Universe, he is always immersed in
the righteous deeds, he is void of properties like Sathvik or Rajasic or Thamasic. I shall reverentially prostrate before the
great Sanyasin who is purifier of soul and whole Universe gets purified with
his compassionate grace, he symbolizes sacred pond which removes the sins of
the worshiper, I shall reverentially prostrate before the great Sanyasin who is
unblemished, he is supreme spirit, he is serene, he is pure, he is supreme
nectar, he is eternal, he is the source of Universe and its living beings.
Nirvasanam
Nirankaksham Sarvadhoshavivarjitham | Niralambam Nirathankam
Avadhootham Namamyaham ||
Nirmamam
Nirahankaram Samaloshtashma Kanchanam
|Samadhukhasukham Dheeram Avadhootham
Namamyaham ||
Avinashina
Athmanam Yekam Vijjaya Thathvatha: |
Veetharaga Bhaya Krodham Avadhootham Namamyaham ||
Naham
Dheho Na Mey Dheho Jeevo Nahamaham Hi
Chith | Yevam Vijjaya Santhushtam Avadhootham Namamyaham ||
Samastham
Kalpanamathram Hyathma Muktha: Sanathana: | Ithi Vijjaya santhushtam
Avadhootham Namamyaham ||
Gnanagnidhagdha
Karmanam Kama Sankalpa Varjjitham |
Heyopadheyaheenam Tham Hyavadhootham
Namamyaham ||
Vyamohamathra
Virathau Swaroopadhanamathratha: | Veethashokam Nirayasam Avadhootham Namamyaham ||
Athma
Bhramethi Nishchithya Bhavabhavau Cha
Kalpithau | Udhaseeam Sukhaseenam Avadhootham Namamyaham ||
Swabhavenaiva Yo Yogi Sukham Bhogam Na Vanchathi | Yadhricchalabha Santhushtam
Avadhootham Namamyaham ||
Naiva
Nindha Prashamsabhyam Yasya
Vikriyathe Mana: | Athmakreedam
Mahathmanam Avadhootham Namamyaham ||
Dhvesham
Nasthi Priyam Nasthi Nasthi Yasya
Shubhashubham | Bhedhagnana
Viheenam Tham Avadhootham
Namamyaham ||
Jadam
Pashyathi No Yasthu Jagath Pashyathi Chinmayam | Nithyayuktham Gunatheetham
Avadhootham Namamyaham ||
Yo Hi
Dharshanamathrena Pavathe Bhuvanathrayam
| Pavanam Jangamam Theertham Avadhootham Namamyaham ||
Nishkalam
Nishkriyam Shantham Nirmalam Paramamritham | Anantham Jagadhadharam Avadhootham Namamyaham ||
|| Jai Sriman Narayana ||
