|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord Medhadhakshinamoorthi
who burns misfortune, he is the provider
of prosperity and all kinds of auspiciousness, he is most charming and
desirable to the three worlds,he has auspicious mark of Thripundra/ beautiful
three lines of ash mark on forehead, he is the father Kraunchari who is the
enemy of Mount Krauncha, he is the father of Gananatha who is the Lord of Ganas,
he is eternal, he is the provider of abundance of boons, he is unique, he
resides as soul in living beings, he fulfils all the desires of passionate
devotees, he is Sharva, he is extremely valorous, he is most charming and talk
pleasantly, he is beyond human intellect, he is
Omkareshvara who is most venerable, he is adorned in garlands of
Rudraksha, he symbolizes Rudraksha, he is fond of Rudraksha, he is adorned in
serpent as ornament on neck and hands, he is fond of decorating with serpents,
he symbolizes auspiciousness, he is the provider of auspiciousness, he
symbolizes auspiciousness and virtues, he has attractive eye brows, beautiful
eyes, lustrous forehead, and attractive shoulders, he is the safest heaven to
intellectuals and scholars, he is eulogized by wise and learned men, he is
extremely valorous, he is amiable, and he is beloved of all, he is impartial,
he ensures existence of justice, he is extremely passionate and he remains void
of passion as well, he is free from impurities, he is the source of
Raga/affection, delight,passion, he remains free from Raga, he eradicates
impurities in worshiper, he syomblizes Raga, he is the provider of passion and
delight, he remains passionate and without desire as well, he symbolizes
intellect, heart and mind, he is
powerful and he crushes the pride of powerful, he is the source of wisdom and
knowledge, he symbolizes Mahavidhya, he eradicates ignorance and provides
intelligence, he is skilled and most celebrated deity, he symbolizes spring
season, he is the Lord of spring season, he is the source of spring season, he
is the protector of Universe and its living beings, he symbolizes guardian, and
companion, he is the source of functioning of time of wheel, he symbolizes
autumn season, he is the Lord of autumn season, he eradicates unexpected and
untimely and accidental deaths, he is beloved of autumn season, he is
surrounded by the rich fragrances of flowers of Kundha, and Mandhara.
Natha Dhaurbhagya Thoolagni: Kritha Kauthukamangala: |
Thrilokamohana: Srimath Thripundrangitha Masthaka: ||
Kraunchari Janaka: Srimadh
Gananathasuthanvitha; | Adhbhuthanantha Varadh Aparicchinathma Vaibhava:
||
Ishtapoorthapriya: Sharva Yekaveera: Priyamvadha: | OOhapoha Vinimuktha Omkareshvarapoojitha ||
Rudrakshavaksha Rudraksharoopo Rudrakshapakshaka: |
Bhujagendhra Lasathkando Bhujangabharanapriya: ||
Kalyanaroopa: Kalyana:
Kalyanagunasamshraya: | Sundharabhru:
Sunayana: Sulalata: Sukandhara: ||
Vidhvathjnanashrayo Vidhvathjanasthavya
Parakrama: | Vineethavathsalo Neethiswaroopo Neethisamshraya: ||
Athiragi Veetharagi Ragahethur Viragavith
|Ragaha Ragashamano Ragadho Ragiragavith
||
Manonmano Manoroopo Balapramadhano Bala: | Vidhyakaro Mahavidhyo Vidhyavidhyavisharadha: ||
Vasanthakrith Vasanthathma Vasanthesho Vasanthadha:| Pravithrakrith Pravithrakara: Pravithrakala Praviththraka: ||
Sharannatho Sharath Kalanashaka: Sharathashraya: | Kundha Mandhara Pushpaugha
Lasadhvayu Nishevitha: ||
|| Jai Sriman Narayana ||
