|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Sri Adhishakthi who has personified as Peethambari/Bhagalamukhi, she is
omnipresent, she is the commander of thousands and millions of Bhramanda, she
is the source of Dharma, Arththa, Kama and Moksha, she is highly confidential,
she provides religious fervor, she is most desirable, she eradicates obstacles,
she is extremely skillful in war fields and capable to put sudden halt on the
army of warriors of enemies, she has dreadful as well most lovely appearance too,
she eradicates miseries, grief, sorrows and afflictions of the worshiper, she
is attired in crisp yellow garment, she has large and high bosom, she has
attractive matted hair locks, she is eulogized by all Agamashasthra, she
undertakes the essential functions such as creation, preservation and
destruction of Universe, she is Maheshvari who causes aging and death, she
causes mass destruction at the end of Yuga, she is Bhagalamukhi who is the
essence of Pranava, she symbolizes Bhramavidhya/knowledge of Bhramam, she is
primeval deity, she is the mother of Bhrama/Bhramajanani, she is absolute
Bhramam, she is female aspect of Bhrama, she is supreme bliss, she is
infalliable, she represents deluge, auspiciousness, and Kamala who is lotus born, she is pure, she has
dark blue complexion, she has the radiance of precious gem, she is meditated
upon by virtuous, pious and righteous, she symbolizes amorous sport, and
auspiciousness, she has personified as Jaya Vijaya, and Khamakhya, she always works for
the auspiciousness of the Universe, she is most desirable, she resides on the
highly prestigious throne of
Kamakotipeeda, she fulfills all the desires of the worshiper, she
eradicates desires of the worshiper, she has personified as Kali, she holds
skull, and vicious sword, she is beloved
consort of Lord of Mount Kailash, she has personified as Kathyayani, she is
beloved of Keshava, she is compassionate, she takes immense pleasure in various
passionate sports, she represents Kriththika, Kashi, Mathura, ShivA, Kalika, and
colossal fire, she is epitome of beauty, she is pure, she is formidable, she
represent hunger, she is wielded in Khadga, and garland of skull, she
represents Ganga, and Gauri, she explore the world at her own will,
she is eulogized with sacred chants, she enhances Gothra, she resides in the
abode of celestial Gandharva, she represents Gandharvakala/music, she is
mounted on celestial vehicle Garuda, she is dearest darling of Govindha, she
represents Gandhari who is princes of Gandhara, she has fair complexion, she
has personified as young maiden of cowherd, she has the gait of elephant, she
is beloved of Gadhadhara, she produces shrieking voices, she has alarming
appearance, she has great army, she crushed the pride of Dhaithyendhra, she is
fond of being venerated with the sounds of bell, she has personified as Dakini,
Upendhri, Urvashi, Chamunda, and Chandi,
she is chaste, she destroys haughty demons, she represents living as well
non-living things, she has four arms, she is fierce, she represent wealth,
power, and commander of army, she is the
slayer of wicked Kshathriyas, she is Jayadurga, she symbolizes triumph, she is
the source of Victory, she is beyond human intellect, she represents moonlight,
she is beloved of Jatadhara, she has perfect control over senses, she has
perfect control over anger, she has embodied as Jahnavi/Jahnukanya, she has
personified as daughter of Janaka, she is void of birth, aging and death, she
is the source of auspiciousness, she is beloved consort of Shankara who holds
Dakka and Damru, she has numerous incarnations, she is Amba who is the mother
of Universe and its living beings, she represents Thanthra, she undertakes
extreme penances and austerities, she resides in Thalathala, she is fond of
being worshiped in the form of Yanthra, she is beloved of Sthanu, she is
attired in directions as clothe, she is extremely compassionate, she is beloved
of Dhigambara, she destroys the haughtiness of Dhaithya, she has embodied as
Dhara/Earth, she is the slayer of Dhanavendhra, she is Dharini who is the
protector of Earth, she symbolizes righteousness, she is extremely valorous,
she is most venerable, she has personified as Narayani, and Narasimhi, she is supreme bliss, she has the
luster of blue lotus flower, she has dark blue limbs, she resides on the peak
of blue mountain, she has personified Shodashi, she has embodied as sacred
river Narmadha, she resides in creeper gardens and pleasure gardens, she
represents serpent clan, and Parvathi,
she is attired in pure yellow silk garment
and she is adorned in various ornaments, she is adorned in fresh alluring
yellow flower garlands and various flower garlands, she is primeval deity, she
is Parthpara, she is Padmavathi who is lotus born, her eyes has the resemblance
to lotus flower petals, her face has the luster of lotus flower, she is seated
on the lotus flower, she is fond of veneration with lotus flower, she is the
purifier of soul, she is the protector
and showers abundance of boons, she resides in the funeral grounds and
always accompanies by spirit, she is absolute Bhramam, she holds Pasha/noose,
she is most beautiful woman, she has personified as Varahi, Vasuki,
Bindhuchakravasini, Vidhyadhari , and Vishalakshi who has wide and beautiful
eyes, she is eulogized by Veda, she has
unique eyes, she resides on the sacred land of Kashi, and Vaikundha as well,
she is splendid, she is the slayer of demon Shumbha and Nishumbha, she has
personified as Bhavani, Bhairavi, Bhadhrakali, Bagini, Bhagavathi, and Beema who has colossal form, she is
beloved of Bhaga/ moon, she symbolizes passionate sport, prosperity, wealth,
victory, welfare, happiness, etc.. she is sister to Lord Vishnu, she guides us
to cross the ocean of worldly existence, she contemplates upon Bhagalinga, she
resides in the Bhagalinga, she symbolizes good fortune, she has beautiful smile
on face, she is Mahamaya who has lovely appearance, she has personified as
Mahavidhya, she has dreadful appearance too, she represents Mahasmrithi, she is
virtuous, she is adorned in various gem decorated ornaments, she is highly
honorable, she represents intellect, she is fond of consumption of spirituous
intoxicated drink, she has personified as female aspect of Mahendhra, she has
colossal form, she has personified as Mahakali, she symbolizes pure intellect,
she is Maheshvari who is the slayer of demon Mahishasura, she is the source of
supreme intellect, memory, and excellence
in speech, she represents perplexity, infatuation, and bewilderment, she is the source of
liberation from repeated births, she has personified as Mahalakshmi, she has
embodied as sacred river Yamuna, she is Rama, she takes immense pleasure in
amorous sport, she is seated on the gem decorated throne, she symbolizes
seasons, and various amusements, she has personified as Bhramani who is the
female aspect of Bhrama, she represents limbs of Veda, she is contemplated upon
by twice-born, she is Bhramani who imparts the knowledge of self/Bhramam, she
resides on the peak of Vindhyachala, she symbolizes supreme wisdom and knowledge,
she is omnipresent, she has personified as Bala/young girl, beautiful young
maiden and elderly woman as well, she is beloved of Vamadeva, she eradicates
worldly bondage of worshiper, she resides in the abode of Varuna, she is
beloved of Lord Shiva, she immerses in the veneration of Lord Shiva, she is
pure, she is fond of veneration with the fresh alluring white flowers, she
resides on the divine Chakra, she represents Thithi, she has personified as
mother of deities/Adhithi, she represents seven musical notes/Sapthasvara, she
is supreme Goddess who is beloved of Lord Hari, she has beautiful eyes
resembles to the eyes of antelope, she symbolizes forbearance, she undertakes
extreme penances without consuming leaves, she has personified as Devi Ahalya
who is chaste wife of sage Gauthama, she is pure, she has endless attributes,
she is unconquerable, she is the essence of Veda, she represents Amaravathi,
she is the source of Ashtasiddhi which is eight types of religious fervor, she
is the source of pleasure, happiness, richness, opulence, wealth, and good
fortune, she has personified as female
aspect of Indhra, and female aspect of
Lord Shiva/Uma, she is the essence of Omkara, she holds Kulisha, she symbolizes
the sacred syllables of Hreemkara, she resides on the lotus like heart of
Rishis and worshiper, she is Bhuvaneshvari, she represents all the female
deities, she is omniscient, she symbolizes supreme bliss and she is the
provider of knowledge of self, she has personified as Durga who eradicates
miseries and perils of the worshiper, she has personified as Mathangi, she
represents days of Prathama, Dhvitheeya, Thritheeya, Chathurthi, Panchami,
Ashtami, Shashti, Sapthami, Ashtami,
Navami, Dhashami, Yekadhashi, Dhvadhashi, Thrayodhashi, Chathurdhashi,
Paurnami, and Amavasya, she is wielded in weapons of Khadga, Chakra, Gadha, Shoola, Chapabana, and Bhushundi, she is presiding deity of
illustrious clan, she enhances the righteousness in the clan, she is fond of
veneration by twice – born, she represents Berunda, Jrumbini, Kashyapi, Vinatha,
Ashvani, Barani, Keerthi, Chathurvarnna, colors of white, red, yellow and blue, and Chathurveda, she has four faces, she is the
protector of Universe, she disperses the fruit of Karma of living beings, she
is the daughter of Devi Menaka, she has personified as Dhakshinkalika,
Saraswathi, and Chinnamastha, she is beloved consort of Jagadheeshvara who is
the Lord of Universe, she is beloved of Janardhana, she is the source of
happiness of the Universe, she has the radiance of colossal fire, she resides
on the highest peak of Mount Kailash, she is the source of piousness of
performance of Agnihothra, she is most venerable, she eradicates all kinds of
illnesses, she has most marvelous appearance, she is unblemished, she has
embodied as Universe and its living beings, she is the source of welfare and
happiness, she represents all the female deities, she is worshiped by Lord
Bhrama, Lord Vishnu and Lord Shiva, she is Yogni who symbolizes Yoga, she
resides in the heart of Yogeendhra, she is dearest darling of Eshvara, she has
embodied as five vital elements known as Earth, Ether, Water, Fire, and Sky,
she is Yamadhoothi, she has reddish brown eyes, she has personified as
Vaishnavi, Shankari, Yakshini, Kirathi, Rakshasi, and Kamala, she causes deluge
at the end of Yuga which results in mass destruction, she has supreme radiance,
I shall repeatedly prostrate before supreme Goddess Bhagalamukhi/Peethambari,
Hail to supreme Goddess Bhagalamukhi/Peethambari.
|| Devadevathoththama|
Devathasarvabhaumika | Akhilandakoti Bhramandanayaki | Chathurvargaphaleshvari
|Guhya |Sarvasiddhipradha |Mohini | Vighnaharthri | Sthambinirajasainyanam
|Ghora |Sundhari |Kleshanashana | Peethambarapareedhana |Peenonnathapayodharam
|Jatamukutashobadya |Sarvagamasthuthyam |Shrishtisthithivinashini |Maheshvari |
Jaramaranakarini |Jagath Vidhvamsini |Pranavaswaroopini |Bagalamukhi |
Bhramavidhyaswaroopini | Sanathani | Bhramamatha |Bhrameshi |Bhramacharini
|Nithyanandha |Niramaya |Mahamaya |Kshemmkari |Kamala | Vimala | Neela
|Rathnakanthi | Gunashraya | Kamaratha |Mangala | Vijaya |Jaya |
Jaganmangalakarini |Kamini |Kamakhya |Kamapeedanivasini |Kamadha | Kamaha
|Kali| Kapalini |Karalini |Kailaseshvaravallabha |Kathyayani |Keshavapriya
|Karuna |Kamakelipara |Kriththika |Kashi | Mathura | ShivA|Kalika |Dhvalanala
Sundhari |Khechari |Kshudhra |Kshudha |Khadgahastha |Khadgini |Kharparapriya
|Ganga | Gauri |Gamini |Geetha |Gothravivardhini | Gandharvapuravasini
|Gandharvakala |Garudasana |Govindhavallabha | Gandhari |Gaurangi
|Gopika|Gajendhragamani |Gadhadharapriya | Ghorarava | Ghoraroopa |Ghanashreni
|Dhaithyendhragarvapaha |Gandavadhini |Dakini |Upendhri | Urvashi |Uththama
|Chamunda |Chandi |Chandadhaithyavinashini | Characharanivasini |Chathurbhuja |
Prachanda |Kshathraroopa | Kshathriyakshayakarini |Jayadurga |Jayanthi |Jayadha
| Para |Jyothsna | Jatadharapriya |Jithendhriya |Jithakrodha |Jahnavi |
Janakathmaja |Janma Mrithyu Jaratheetha | Kalyanadhayini |Shankarapriya | Dakka
Damarukaravallabha | Anekaroopini | Amba |Thanthraroopa | Thapasvini |
Thalathalanivasini |Yanthrarchanapara |Sthanupriya | Dhigambara | Dhayaroopa
|Dhigambarapriya |Dhaithyadhambavinashini Dhara |Dhanavendhravinashini |
Dharini |Dhathri |Dharmacharini | Dheera | Dhyeya |Narayani| Narasimhi
|Nithyanandha | Neelajeemothasannibha | Neelangi | Neelaparvathavasini
|Shodashi |Narmadha |Nandhanodhyanavasini| Nagini |Parvathi
|Peethambaravibhooshitha | Peethamalyambaradhara |Pushpamalavibhooshitha
|Purathana |Parathpara | Padmavathi | Padmanethra | Padmamukhi |Padmasana
|Padmapriya |Pavani | Palika |Varadha |Prethasamstha | Parambhramaswaroopini |
Pashini | Varangana | Varahi |Vasuki | Bindhuchakranivasini | Vidhyadhari |
Vishalakshi |Vedavedhya |Viroopakshi |Kashinivasini |Vaikundavasini | Subhadhra
|Shumbha Nishubhadhaithyavinashini |Bhavani | Bhairavi |Bheema |Bhadhrakali
|Bhagini |Bhagaroopa | Bhagapriya | Bhagavathi |Bhavasagaratharini
|Bhagalingaparayana | Bhagalinganivasini |Bhagyaroopini | Mandhahasa | Mahamaya
| Mohini |Mahavidhya |Mahaghora | Mahasmrithi |Manasvini |
Manirathnavibhooshana | Manini| Medha |
Madhupriya |Mahendhravallabha |Bheema | Mahakali | Mahabudhdhi | Maheshvari |
Mahishasuraghathini | Mano Buddhi Vak
Pradhayini |Moha | Moksha |Mahalakshmi |Yamuna |Rama |Rathipriya |Rathnasimhasanastha
|Rithuroopa | Leela |Bhramani |Vedangana |Bhramanavandhitha |Bhramani |
Bhramaprabodhini | Vindhyavasi |Vidhyavathi |Vyapini|Bala | Yuvathi |Vridhdha
|Vamadevapriyoththama | Bandhamochanakarthri |Varunalaya |Shivapriya
|Shivadharmaparayana | Shukla| Shuklapushpapriya |Shatchakravasini | Shashti
|Suramatha |Sapthasvari | Suroththama |Haripriya | Harinakshi |Kshama |Aparnna
|Ahalya |Amala |Ananthagunashalini | Aparajitha | Jathavedha |Amaravathi
|Ashtasiddhidha |Bhogasaukhyapradhayini | Indhrani |Uma |Omkararoopini |
Kulishahastha | Hreemkararoopa |Hrithpadmasanasthitha | Bhuvaneshvari |
Sarvadevi |Sarvajja | Sarvanandhamayi |Sarvanandhapradha
|Bhramanandhapradhayini |Durga | Dukharththinashini | Mathangi |Prathama |
Dhvitheeya |Thritheeya | Chathurthika |Panchami |Shashti |Sapthami |Ashtami |
Navami |Dhashami |Yekdhashi |Dhvadhashi | Thrayodhashi |Chathurdhashi |
Paurnami | Amavsya |Khadgini | Chakrini |Gadhini | Shoolini | Bushundi
|Chapabana Sarvayudhabhooshana |Kuleshvari |Kulacharapravardhini |Viprapriya |
Berunda |Jrumbini |Kashyapi |Vinatha |Ashvini | Barani | Keerthi |
Chathurvarnna | Shvetha RakthaKrishna Peethaka |Chathurveda |Chathurmukhi |
Dhathri | Vidhathri |Menakathmaja |Dhakshinakalika |Saraswathi |Chinnamastha |
Jagadheeshvaravallabha |Janardhanapriya|Jagadhahladhakarini |Jwalathagnisamaprabha
|Kailasachalavasini |Agnihothraphalapradha |Sarvalokapraneshi | Sarvarogahara |
Shobhana | Shuddha |Vishvamatha |Kshema | Sarvadevamayi |
Bhrameshavishnuvandhitha | Yogini |Yogeendhrahridhistha |Eshvarapriya |
Panchabhoothathmika |Yamadhoothi |Pingakshi | Vaishnavi |Shankari | Yakshini
|Kirathi | Rakshasi |Vishasamharakarini | Kamala |Mahathejovathi |Thavavimalacharanaravindhayo:
Namo Nama: | Sri Sri Sri Peethambari Devatham Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||
