|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
who has personified as sacred river Ganga, she is omnipresent, she is the
commander of thousands and millions of Bhramanda, she explores through the
world of ancestors and descendents, ultimately confluences with the ocean, her
sacred waters elevates the soul from the extreme fears of worldly existence,
she is streaming down from the matted hair locks of Lord Shiva, she merrily flood
through the sacred land of Kashi, she is the source of liberation from repeated
births and all kinds of auspiciousness, her sacred waters resembles to life giving
nectar, she is unconquerable, she fulfills all the desires of the worshiper,
she showers abundance of boons as well, she is infallible, she is the daughter
of Adhriraja/daughter of Mount Himavan, she has endless glorious myths, she
showers abundance of happiness and auspiciousness, she eradicates all the
impediments, she symbolizes the essence of Shruthi, greatest philosophies and
myths, she is worshiped by Lord Indhra, she descends to Earth from the lotus
feet of Upendhra, she removes evil spell, fears and curses on the worshiper,
she is the cause for creation, preservation and destruction, she is worshiped
by illustrious Rishis and Sages, she is fond of
truthfulness, piousness,
sincerity, and benevolence, she is supreme cure for the illnesses of worldly
existence, she is the source of all kinds of auspiciousness, she has lovely
eyes decorated with black ink, she has embodied as divine cow Kamadhenu, her
beautiful eyes has the resemblance to lotus flower petals, she symbolizes
supreme wisdom, sacrificial ceremony, deliberation, and power, she is most venerable, she eradicates
worldly bondage of worshiper, she has most lovely appearance, she symbolizes
deeds, she is adorned in flower garlands of Kamalothpala/blue lotus flower, she
is void of changes, she is compassionate, she eradicates evil effects of Kali
era, she has lovely appearance, she is capable to remove toxic poison, she is
fond of veneration with the flowers of Kadhamba and Malli, she is Kalindhi who
has embodied as sacred river, she is wielded in Khadga, she is adorned in crescent
moon on the crown, she is the source of spiritual fervor, she symbolizes virtues,
she is the mother Gananatha, she guides people who have lost their purpose and
goal in their life through the righteous path, she represents Gandhari who is
the princes of Gandhara, Gomathi, and
highly confidential knowledge, she is the daughter of Mountain, she has
originated from the lotus feet of Govindha, she has endless glorious myths, she
is Gayathri, she is beloved of Girisha/Lord of mountains, she is most
venerable, she is fond of veneration with the sounds of bell, she has lustrous
face resembles to full moon, she has attractive gait, she is Jahnavi who is the
daughter Sage Jahnu, she is the mother of Universe, she is vital element in the
Universe, her sacred waters are highly rewarding to perform homage to
ancestors, she is Thripadha, she augments splendor, virility, courage and
strength, she purifies the three worlds, she is worshiped by Lord of star, she
symbolizes penance, she has descended to Earth through the lotus feet of
Thrivikrama who measured the whole Universe with three strides, she eradicates sufferings of poverty, she has personified as
Devi Adhithi who is the mother of deities, she is beloved of Devadeva who is
Lord of Lords/Shiva, she has embodied as sacred rivers, she symbolizes charity,
she eradicates evilness, and wickedness
of the worshiper, she has personified Durga who is wrathful, she has embodied
as Earth, she is eulogized with sacred chants, she is the source of wealth, richness
and opulence, she symbolizes Dharmashasthra, she is the source of peace,
contentment, and renunciation, she resides in the matted hair locks of
Dhurjati, she is pure, she is Narayani, she symbolizes supreme bliss and wisdom,
she is the source of permanent bliss, she does not require any support system,
she is unblemished, she is most celebrated deity, she is contented, she is
pure, she is the daughter of mountains, she symbolizes piousness, peace, and forbearance,
she resides in Sathyaloka, she is primeval deity, she is the daughter of
Mountain and she resides in the abode of Mountain, she is ShivA who is beloved consort
of Lord Shiva, Shambhavi who is beloved of Shambhu, Shankara who is beloved
consort of Lord Shankara, she is dearest darling of Shankara, she is supreme
bliss, her sacred waters are capable to provide liberation from repeated
births, she has embodied as sacred river, she has insatiable tongue, she has
dreadful appearance too, she witnesses the happenings in the Universe, she has
personified as Vaishnavi who is female
aspect of Lord Vishnu, Saraswathi who is
female aspect of Lord Bhrama, Vageeshvari who is Goddess of Excellence in
speech, Varahi who is female aspect of Varaha, Vrindhavani who has personified as
young maiden of cowherd on the sacred land Vrindavan, Parvathi who is seated on
the celestial bull, Dhakshayani who is the daughter of Dhakshaprajapathi,
Shyama who has the complexion of bluish-green, she has embodied as sacred river
Ganga who resides on the matted hair
locks of Lord Shiva, Durga who eradicates miseries and sorrows of worldly
existence, she is presiding deity of the illustrious clan of Raghu, she has
personified as Devi Seetha who is beloved consort of Lord Raghu, she represents
Godhavari, she resides in the middle of Solar system, she symbolizes Thanthra
as well as Manthra, she has the radiance of thousands and millions of Surya,
she has infinite heads, eyes, and feet,
her eyes are soaked in blood, she is Rajarajeshvari, she is Dhigambari who is
attired in directions as clothe, she has colossal form, she holds lotus flower
and one hand in Abhayahastha posture, her powerful streams penetrate through Mount Meru, she was born to Devi Menaka, she
resides in the middle of lotus flower with thousand petals, she is supreme
Goddess of the city of Thripura, she rides on the celestial swan, she is
supreme cure for severe sins and illnesses, she is mounted on corpse, she is
Bhairavi who is beloved consort of Lord Bhairava, she takes immense pleasure in
the battle fields, she has won over senses, she is decked in bodiless head as
garland, she has the effulgence of Sun in the early hours of dawn, she has
personified as Mathangi, Dhoomavathi, and Kamakhya, she resides on the matted hair
locks of Kashinatha who is the Lord of Kashi, she has embodied as sacred lands
Ayodhya, Mathura, Maya, Kashi,
Avanthika, Dwaraka, and Puri, she destroys wicked Dhaithyas and Dhanavas, she
is the daughter of Yaksharaja, she resides in the wood of berries, she is
Rudrani who is fierce, she is adorned in garlands of Rudraksha, she symbolizes
Rudrageetha and Vishnugeetha, sacred chants, righteousness etc.. she has personified as Rukmini, Sathyabhama,
Mahalakshmi, Bhadhra, Jambhavathi, and Mahi, she has the luster of full moon,
she resides on the highest peak of Mahashaila/Mount Kailash, she eradicates
repeated births of the worshiper, she has attractive fair limbs, she is
Kashyapi, she is decked in garlands of skull, she has personified as Indhrani,
Varuni, Savithri, Gayathri, and Vanadevatha who is the protector of woods, she
is epitome of beauty, she represents darkest hours in the night and night
before the deluge, she undergoes cosmic sleep in the Maharathri, she undertakes
Yoganidhra, she represents Yuga, she is the source of welfare and happiness of
the Universe, she is Shradhdhadevatha, she is adorned in garlands of Thulsi,
she represents Vilvavruksha, she is void
of sorrows, she has personified as Uma who is all-pervading, she is worshiped
by illustrious Rishis and Sages, she has personified as Devi Seetha, she is the
protector of Earth, she represents female aspect of Bhrama, Vishnu, and Shiva,
she eradicates sorrows, miseries and grief, she is inseparable from Lord
Shankara, she has personified as young maiden of cowherd, she removes the evil
spell of Bhramarakshas, she is beloved of Govindha, she resides in Chandhramandala,
she has the luster of Japakusuma, she is youthful always, she is void of impurities,
she resides in the abode of serpents, she is Berunda, and Bhadhrakali, she is eulogized by Shruthi,
she eradicates miseries and sorrows, she resides as soul in living beings, her
sacred water course is considered as
life-giving, she is Parashakthi who is beyond human intellect, she resides in
the abode of lotus flowers, she has embodied as divine cow, and sacred rivers, she is the purifier of
Universe, she is Parvathi who is extremely compassionate, she eradicates
worldly bondage of worshiper, she is Paramathma who is meditated upon by
distressed and desolate people, she is the source of all kinds of auspiciousness,
she is Parapara who has embodied as water on Earth, she has pleasing
disposition, she symbolizes supreme consciousness, she is adorned in lotus
flower garlands, she is the mother of Universe and its living beings, she is
beloved consort of Vishveshara, she is absolute Bhramam, she is female aspect
of Bhrama, she is Vaishvanari who is
female aspect of Vaishvanara/Agni, Vibhavari who symbolizes night, she is
beloved of Viroopaksha, she has most desirable appearance, she is void of
sorrows, she represents Vidhyadhari, and
Sky, she is beloved of intellectuals, wise, and learned, she is modest, and honorable, she has great splendor, prowess,
energy, courage, strength, etc.she symbolizes
stream of wealth, she has embodied as Earth, she is the source of down
pour, she represents the seed which is the cause for the Universe, she is Vamadevi who showers
abundance of boons on worshiper, she removes toxic poison, she symbolizes
pleasure, she is Bhavani who eradicates extreme fears and anxieties of worldly
existence, she eradicates sufferings of poverty of ardent devotees, she is the
source of Bhukthi as well as Mukthi, she is Bhageerathi who is life giving
river, she symbolizes supreme bliss, piousness, and grace, her water course has great speed,
she is adorned in various precious ornaments all over the body, she has great
legends, she has endless attributes and fame, her eyes resembles fishes in the
pond, she is adorned in exquisite ornaments, she has attained half of the body
of Lord Mahadeva, she is mighty Goddess Manonmani/Durga, she symbolizes supreme
knowledge and wisdom, she is a great illusionist, she eradicates lust and
desires, she is supreme cure for the illnesses of worldly existence, she is
adorned in serpents as ornaments, she is the source of all kinds of auspiciousness,
she has personified as Goddess Sri Mahalakshmi who is God of wealth, Yasodha who
is the mother Lord Krishna, Rama, and Rathi, she has great splendor, she is the
source of Yoga and Siddhi, she is Goddess of sacrifices, she is the provider of
fruit of successful completion of Yajja, she is the source fame, honor, and appreciation, she has embodied as sacred
river with sparkling waves, she eradicates impurities like ego, lust, desire,
passion, greed, anger etc.. she is most desirable, she eradicates all kinds of illnesses, she is
the source of all kinds of auspiciousness, she is safest heaven to worshiper,
she is beloved of Shithikanda who has lustrous neck, she is pure, she
undertakes vows and austerities, she symbolizes supreme wisdom and knowledge, kind
of meter/humility, she is the mother of Shikhivahana/Lord Subramanya, she
symbolizes Shatguna, and Shatangashruthi,
she eradicates miseries, sorrows and grief of worshiper, she is supreme cure
for all kinds of illnesses, she is Devi Sathi, and Saraswathi, she is adorned on the matted hair
locks of Sthanu, she has most attractive limbs, she has embodied ocean, she
eradicates all the perils, afflictions, and illnesses related to intellect, she safely
guides us to cross the unfathomable ocean of worldly existence, she is beloved
of Lord Hara, she is Hrishikeshi who is the source pleasure to senses, she is
supreme ascetic, she has golden color complexion, she removes perplexity, and agitation, she symbolizes forbearance, she
eradicates accumulated sins of the worshiper, she eradicates obstacles, she is
the source of Dharma, Arththa, Kama, and Moksha, she is spotless, she has
Surya, Chandhra and Agni as three eyes, her water current has the resemblance
to movement of serpent, her watercourse offers ablation on Bhujangadhirajaraja
who is Lord of King of serpent, she
resides in the heaven, she has descend from heaven, she is stunningly gorgeous,
she has great splendor, she is the essence of Omkara, she is the source of
sense of renunciation, and abandonment, she is life giving water course, she is
eulogized by Madhanandhaka who crushed the pride of Kamadeva, she resides in
the supreme abode of bliss, she is supreme wisdom and knowledge, she is
eternal, she is Adhishakthi, she has the luster of frost, her spotless water
course has Sathvik nature, she is absolute truth, she is the source of
happiness of frost, her most desirable feature are the delight of Kshapanatha
who is Lord of night, she is the source of peace, happiness, good fortune,
wealth, opulence, richness, sensual pleasures and all kinds of auspiciousness,
ultimately supreme wisdom/sense of self-realization and liberation from
repeated births, I shall repeatedly prostrate before the lotus feet of supreme
Goddess Adhishakthi who has embodied as sacred river Ganga, Hail to supreme
Goddess Ganga!
|| Devadevathoththama |
Devathasarvabhaumika | Akhilandakoti Bhramandanayaki | Ganga Shailendhradhravadharineem
|Paravaraviharineem |Bhavabhayashrenisamuthsarineem
|Harashirovallidhalakarineem |Kashipranthaviharineem |Mokshapayini
|Mangalyapradha Amrithashrava | Aparajitha | Abheeshtarththasiddhidha
|Achinthya |Adhrirajasutha |Ananthamahima |Ananthasaukhyapradha
|Asheshavighnasamharthri |Ithihasashruthiarththasara |Indhiradhisamsevya
|Ithibeethihara |Upendhracharanadhrava |Uthpaththisthithisamharakarini |Rishibrindhanishevitha
|Rijupriya |Rikswaroopa |Aushadham Bhavaroginam |Kalyanakarini |Kanchanakshi |
Kamadhenu |Kamalakshi |Krathushreshta |Karmabandhavibhedhini |Kamaroopa
Kriyashakthi |Kamalothpalamalini |Kootastha | Karuna |Kalikalmashanashini
|Kantha | Kalakootaprashamani |Kadhamba Kusumapriya| Kalindhi |Khadgini
|Khandenudhudharini |Khechari |Gunamayi |Gananathambika
|Gadhibhrashtagathipradha |Gandhari | Gomathi |Guhyavidhya |Girisutha
|Govindhaghrisamudhbhava |Gunaneeyacharithra |Gayathri | Girishapriya |Gurvi |
Ghandaravapriya |Chandrika |Charugamini |Jaghnavi | Jaganmatha |Jagathjyeshta |
Tharpini |Thripadha | Thejobalavivardhini |Thrailokhyapavani |
Tharapathikararchitha |Thamopayi |Thrivikramapadhodhbhava |Dharidhryadhukhadhamani
| Devamatha |Devadevapriya |Dhravini |Dhanasheela |Dhurbudhdhiharini | Durga
|Dhathri |Dhyeya | Dhanadha | Dharmashasthrajja |Nirvanajanani |
Dhurjatijatasamstha|Nirmala |Narayani |Nandhini |Nithyasukhadha |Niralamba
|Nishprapancha |Nirmalajjyanajanani |Nithyothsava |Nithyathriptha | Niranjana
|Nagathmaja |Punya |Shanthi | Kshama | Gaganavasini | Purathani | Sahilakanya |
Shailarajyanivasini | ShivA | Shambhavi |Shankari | Shankarapriya |Mahanandha
| Mokshasarani |Jalaroopa |
Dheerghajihva |Karalakshi |Vishvadhrishti |Vaishnavi |Saraswathi | Yamuna
|Godhavari |Vageeshvari | Varahi |Vrindhavani|Vrishavahini |Dhakshayani |Shyama
| Shivamasthakavasini |Durgathitharini |Raghuvamsheshi |Suryamandalamadhyastha
|Thanthraroopa | Manthraroopa | Kotisooryaprabha |Sahasrasheersha |Sahasrakshi
|Sahasrapath |Rakthakshi |Rajarajeshvari |Digambari |Bheemaroopa |Abhaya
Padmahastha | Merushringavibhedhini |Menakagarbasambhava |Sahasradhalapadmastha
|Pureshi |Hamsarooda |Papa Roga Chikithsaka |Shavarooda |Bhairavi | Ranothsaha
| Jithendhriya |Naramundamaladharini |
Tharunadhithya Sankasha | Mathangi |Dhoomavathi |Kamakhya
|Kashinathashira: sthitha | Ayodhya | Mathura | Maya | Kashi | Kanchi |
Avanthika | Dwaraka | Puri |Dhaithyadhanavasamharthri | Yaksharajasutha
|Jambuvasini |Rudrani | Rudrakshadharini |Rudrageetha | Vishnugeetha |
Mahakavyaswaroopini |Dharmini |Rukmini | Sathyabhama | Mahalakshmi |Bhadhra |
Jambavathi |Mahi |
Poornnachandhranibhanana | Mahashilagravasini | Janmapravahaharini |
Shvethanga | Kashyapi | Kapalamalini | Indhrani | Varuni |Savithri | Gayathri
|Vanadevatha |Charumukhi | Maharathri | Kalarathri | Mahanidhra |Yoganidhra |
Yugeshvari | Lokodhdharanakarini |
Shradhdhadevatha |
Thulasidhamabhooshana | Vilvavrikshanivasa | Shokarahitha | Uma | Bhramandavasini |
Rishibrindhanishevitha |Seetha | Prithvirakshanakarani | Bhramavishnushivanvitha
| Sarvashokaprashamani | Sarvadhukhanivarani | Shankareshvari | Gopakanya |
Bhramarakshasamochani | Govindhapriya | Chandhramandalavasini |
Japakusumasankasha | Yauvana |Nirahankara | Phanilokanivasini |Berunda |
Bhadhrakali | Shruthisthuthya | Pranatharththiprabanjani |Pranadha |Praneshi
|Parashakthi |Padmalaya |Payasvini |Pavani |Parvathi | Premasampanna
|Pashupashavimochani |Paramathmaswaroopa|Parithranaparayana |Paramaishvarya
Janani |Parapara | Prathyakshadevatha |Prasannaroopa |Prajja |Padmamalini |Vishvamatha
| Vishveshvarapriya |Bhramanya |Bhrami
|Vaishnavi |Vibhavari |Viroopakshapriyakari|Varishta |Vishoka |Vidhyadhari
|Vyomastha | Vibudhapriya |Vinayanvitha |Varchaskari | Balakari |Viththaroopa
|Vasudhara | Vasumathi |Vrishtikarthri |Vishvabeeja |Vamadevi | Varapradha
|Vishaghni |Bhogavathi |Bhavani |Bhayahara |Bhakthadharidhryaghathini |
Bhukthimukthipradha |Bhageerathi | Mahanandha | Mahapunya | Mahodhaya
|Mahavegavathi |Mahimabhooshana |Mahaprabhava |Meena Chanchalalochana |Manimanikyabhooshana
|Mahdevardhdhadharini |Mahadevi | Manonmani |Mahavidhya | Mahamaya
|Mahamohaprashamani |Mahaushadha |Mahoragavibhooshana | Mahamangaladhayini
|Mahalakshmi | Yashasvini | Yasodha |Yogasiddhipradha |Yajjeshi |Yajjaphaladha |
Yashaskarini | Rama | Rathi | Rasajja |Ramaneeyatharangini |Ragadhvehavinashini
|Ramya | Rogaharini | Shubhaphalapradha |Sharanya |Shithikandamahapriya |
Shuchi |Shubhavratha |Shudhdhavidhya |Shalini |Shikhivahanagarbhabhrith
|Shatgunaishvaryasampanna |Shadangashruthiroopini |Sarvadhukhaghni
|Sarvavyadhimahaushadhi |Sathi | Saraswathi | Sthanumaulikrithalaya |Subaga
|Samudhraroopini |Sarvapathakaharini |Smrithaghaharini |Samarabdhitharandhika
|Harapriya |Hrishikeshi |Hamsaroopa |Hiranmayi | Kshudhravidhravini | Kshama
|Sarvapapaprashamana |Sarvavighnavinashani | Chathurvargaphalapradha |
Shubhravarnna | Thrinethra |Bhujangapravaha |Bhujangadhirajarajadharabhishekakara
|Swargaganga |Swargapavargatha |Saundharyamoorthi | Gambeera |Omkararoopinim |Mumukshuthvapradhayineem |Maha Pootha|Madhanandhageya
|Sadhanandhageha |Gnanaganga | Anantha | Adhishakthi |Himamshuprabha
|Shubhrapravaha |Saththvaprakasha |Sathyaganga |Himahladhaganga |KshapanathaSamsmera
Charuswaroopa |Shanthidha | Sakalasaukhyadha |Anandhadhayineem |Sumangalya
Sadhbhagya Sampathi Bhogadhayini |Paragyanamokshadha | Thavavimala Charanaravindhyo:
Namo Nama: |Sri Sri Sri Ganga Devatham Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||
