|| Jai Sriman Narayana ||
I
shall prostrate before supreme Goddess Adhishakthi who has embodied as sacred
river Sarayu, she is omnipresent, she is the commander of thousands and
millions of Bhramanda, she is Ramaganaga and Thapasa as well, she is the
purifier of Universe, she is Premasarayu who symbolizes love, kindness,
affection, prosperity, good fortune, final emancipation, and young maiden, she
is Mahanadhi who is love of Rama, she is munificent, she is lustrous
like moon, her sacred water course represents abundance of wealth, and
amorous sport, she takes immense pleasure in passionate sport, she symbolizes
wealth, and Earth, she is most promising, she has personified as
Goddess Sri Mahalakshmi who symbolizes wealth and richness, she has originated
from Earth, she is prominent among the sacred rivers, she is famously known for
Rama’s pastimes, she is the delight of Rama, she eradicates miseries and
sorrows in the worldly existence, she is worshiped by Hanuman, Mareechi, and
Maruthganas, she has the effulgence of the body of Ramachandhra, she is seated
on the finely decorated palanquin, her sacred waters are life giving nectar,
she symbolizes wealth, properties, and all kinds of richness, her water is rich
with lotus flowers, she is streaming through the woods of Pramodhavanam, she
removes impurities like ego, lust, desire, pride, arrogance, and anger, she
removes the evil effects of Kali era, she is adorned in crescent moon on the
crown, she has the luster of full moon, she resides in Sri Vaikundham, she is
most desirable, she is supreme bliss, she is female descendent of Vashishta,
she is worshiped by Sage Vashishta, she is fond of virtuous, pious, and
submissive, she has golden color complexion, she is fond of being worshiped
according to prescribed rite, her sacred water has the sparkling of precious
yellow metal, she is superior, her sacred water course is the dwelling place of
pack of honey bees, she is pure, she eradicates dullness, and
lethargy, she is vehement and zealous, she takes immense pleasure in surging
through the mountain peaks, her water course has sparkling nature,
her sacred river banks are the dwelling places of illustrious sages and Rishis,
she causes pain on wicked and removes the same, she showers abundance of
religious fervor as fruit of penance, she removes afflictions and extreme
anxieties, she symbolizes asceticism, her sacred water course is packed with
waves, she has personified as Durga, she symbolizes steadfastness,
perseverance, stability, and tranquility, she flourishes the growth of rich
natural herbs, mineral and soil, she has embodied as sacred river in order to
purify the whole world, she is the source of purity of mind and virtues, her
sacred waters has soothing nature, she has beautiful gait, she is Mandhakini,
her sacred waters are the dwelling place of various aquatic animals, she is
highly honorable, she symbolizes endless virtues, she is worshiped by
Maruthganas, her sacred river bank is the worship place of Ikshvaku, she
is silent spectator of all that happening, her sacred water has the
luster of camphor, she is the daughter of mountain, she resides on the mountain
peaks, she is Pathalaganga, she pave her ways through the world
of ancestors and descendents and finally confluences with the ocean,
she enhances friendliness, pleasure, happiness, satisfaction, love and grace,
her water has red color filled with froth, she is worshiped by Phaneedhra, she
is adorned in bangles and various ornaments, she is the slayer of demon Khara,
she enhances the growth of Khaga/Surya clan, she eradicates miseries and
sorrows of the era, she is worshiped by Gana and Ganesha, she removes miseries
and sorrows of Ganas, she is store house of virtues, she is most venerable, she
symbolizes excellence in speech and wealth, she resides in the highest mountain
peak, she is worshiped by Gireesha who is Lord of mountains, she has the luster
of thousands and millions of moon, she represents measure of time, she has the
luster of conch, her beautiful neck resembles to shell, she is beloved of Lord
Vishnu who holds conch, she symbolizes righteousness, she wipe out immorality
and sins, she provides shelter to even Chandala/outcast, lowest caste, she is
passionate, she is fond of being worshiped with the flowers of Champeya, she
has the resemblance to lightning, she eradicates extreme fears and anxieties,
she removes troubles from Bhootha, Pretha and Pishacha, she removes troubles
and afflictions, she is difficult to propitiate, she removes sorrows
and grief, she provides triumph in the battle over strongholds, she resides in
the dense woods, she has personified as Goddess Vani, she takes immense
pleasure in playing melodious music on Veena, she resides on the sacred land of
Varanasi, she is Vasavi who is beloved of Vasava, she has embodied as Earth and
she is the protector of Earth, she is beloved of Vaishvanara, she is worshiped
in the whole Universe, she has embodied as sacred river in order to purify the
Universe, her sacred waters are favorite of Vishvavasu, she is worshiped by
Sage Vishvamithra, she is female aspect of Lord Vishnu, she symbolizes
Vashatkara, she takes immense pleasure in the consumption of spirituous
intoxicated drink, she destroys perils and troubles of worshiper, she is decked
in various weapons, she is the destroyer of enemies, she has personified as Kali
who is fierce and she symbolizes death, she is Kamala who is lotus born, she is
graceful, she was born in illustrious clan, she is presiding deity of
illustrious clan, she is seated on the celestial vehicle Garuda, she imparts
the knowledge of highly confidential philosophies, she is most venerable, she
has personified as young maiden of cowherd and she is worshiped by cowherds,
she eulogizes endless virtues of Srirama, she is the mother of Subramanya, she
resides in caves, she imparts the knowledge of Bhramam, her sacred water course
creates the sound of whirlpool, she has formidable appearance, she is decked in
garland of bell, she is followed by the cries of victory, she removes
afflictions caused by the heat, she symbolizes ray of light, passion, female
aspect of sun, and flame, she is cool and lustrous like moon, she is smeared in
highly fragrant sandalwood paste, she steals the intellect of the worshiper,
she symbolizes Chinthamani/precious gem which fulfils all the desires of the
worshiper, she removes constant worrying and anxieties, she is the source of
welfare of living and non-living things in the Universe, she is worshiped by
people belongs to well known Chathurashrama Dharma/Bhramacharya, Grihastha,
Sanyasa and Vanaprastha, she is worshiped by Chathuranana/Lord Bhrama, she
removes deceitfulness, fraud, duality, pretence, allegations, deceptiveness,
etc.. she removes sudden attacks, and treacherous acts, she is victorious, she
removes repeated birth of the worshiper, she spread happiness in all three
worlds, she is beloved of Jagannatha, she is Goddess Sri Mahalakshmi as well,
she is the source of welfare and happiness of Jambudhveepa, she has embodied as
sacred river Sarayu, she has the luster of Japakusuma, she adorn in Jamabu, she
has attractive matted hair locks, she is worshiped by Sage Jambari, she is
supreme ascetic, she represents living things, she is the source of triumph,
she remove illnesses and afflictions followed with aging, she is a great
illusionist, her sacred waters flow with the sound of whirlwind, she is
worshiped by Dundiraja, she has the loveliness of sacred basil, she removes
sufferings of poverty, she destroys wicked, sinful, immoral people, she resides
in the woods of Devatharu, she illuminates the whole Universe with her brilliance,
she destroys wicked Dhaithyas, she removes distress, miseries, grief and
afflictions of the worshiper, she showered abundance of boons on Dhanaveshvara,
she symbolizes righteousness, she is fond of being worshiped by righteous and
pious people, she symbolizes Dharma, Arththa, Kama, and Moksha, she is fond of
being worshiped with the fruits of Dhaththura, her beautiful eyes has the
resemblance to blue water lily, she is Narayani who has embodied as
sacred river, she removes hellish tortures, she purifies world of serpents, she
symbolizes supreme bliss, she is worshiped by King of serpent, she symbolizes
full moon, she is the source of Purusharththa, she is fond of being worshiped
with fire sacrifices, she has personified as little girl, she has the radiance
of sun in the early hours of dawn, she symbolizes copiousness, she is worshiped
by Bharga, she is Bhavani who takes immense pleasure in the veneration of
Bhoothanatha, she merrily explores through the Earth, she is beloved of
Bhoopathi, she has lovely appearance and has full of vigor, she is highly
honorable, she lures the heart of worshiper, she removes excessive lust and
passion, she has sweet tone of voice, she is beloved darling of Mathurapathi,
she is fond of veneration with the flowers of Malli, Thamala, and Mandhara, she
resides on the peak of Mandharachala, she removes the fear of death, she guides
the worshiper through the Yogic way of life, she symbolizes Yajja, she provides
the fruit of successful completion of Yajja, she is graceful and attractive,
she contemplates upon Lord Rama, she is unblemished, she is the protector from
wicked demons, she is eminent and most desirable, she is bashful, she is
supreme Goddess, she has beautiful eyes resembles to lotus, she is eloquent,
she resides on the peak of Vindhyachala, she has embodied as sacred river who
provides happiness to Varanendhra/Gajendhra, she has the complexion of dark
clouds, she is worshiped by Sage Shameeka, she removes the evil effect caused
by planet Saturn, she removes afflictions caused by planet Saturn, she removes
all kinds of afflictions, she has the luster of moon, she merrily explores
through the funeral grounds and sky, she has personified as Sharabheshvari who
is female aspect of Sharabeshvara, she crushed the pride of Shalya, she has
personified as Shanmukhi, she is worshiped by Lord of Shashti/Skandha, she is
the source of Shadvargaphala/six-fold divisions of a zodiac sign, she has
personified as Devi Seetha and Devi Sathi, she is absolute truth, she is easy
to propitiate, she is the source of welfare and happiness, she removes the fear
of battle, conflicts, and war, she has beautiful braids of hair, she is
worshiped by Somanatha, she is beloved of Hari, she is the source of welfare,
happiness, wealth, opulence and all kinds of auspiciousness, she resides in the
milky ocean, she symbolizes sacred syllables, and female demon clan,
she has embodied as river, she is worshiped by Lord Indhra, she removes evil
spell and curse, she is worshiped by Sage Uththanga, she symbolizes sacred
verses, sacred syllables and sacred chants address to Lord Indhra,
she is the essence of Omkara, she is worshiped by Lord of medicinal
herbs/Aushadhadheesha, she is Amba who is the Mother of Universe and its living
beings, she symbolizes all Shasthras, and auspiciousness, she is the source of
welfare, happiness, good fortune, opulence, wealth, richness and all the
auspiciousness, she has embodied as sacred river Ganga, Yamuna, Godhavari,
Saraswathi, Narmada, Kaveri, Bheemarathi, Krishna, and Sindhu, she has
personified as Parvathi and daughter of ocean Sindhu as well, she represents
all the female deities, I shall repeatedly prostrate before the lotus feet of
supreme Goddess Adhishakthi who has embodied as sacred river Sarayu, Hail to
supreme Goddess Sarayu!
|| Devadevathoththama |
Devathasarvabhaumika | Akhilandakotibhramandanayaki | Ramaganga | Thamasa
|Vishvapavani |Premasarayu|Premanandhasarojala |Premapoornna |Premathoya
|Mahodhaya |Ramaprema |Mahanadhi |Sudhavarnna | Chandhravarnna
|Dhanasararasodhaka |Rasathmika | Rasamayi |Rasodhaka |Rasapriya |Vasudha
|Sudhama |Lakshmi |Vasudhama |Vasuthbhava |Sarithshreshta |Sarithroopa |
Saromayi|Ramakelikari | Ramachiththaprasadhini |Lokasanthapaharini |Hanumathsevithodhaka
|Mareechir Marutharadhya |Ramachandhrathanuprabha |Dholarooda | Amrithadhrava
|Dhravini |Sarani |Sararoopa | Sarovara |Pramodhavanavahini |Kallolini
|Kalmashaghni |Kalidhoshahara | Kaladhara |Kalapoornna |Chadhrika
|Vaikundavasini |Varenya |Gudoochi |Vasishti |Vashishtaradhyadevatha
|Vashyakarshanakarini |Suvarnna |Vidhiprema |Suvarnnasravanothaka |Uththaranga
|Tharala |Tharakapathi | Nirmala |Thamasahara |Theekshna
|Thungaveechirvinodhini |Thungabhava |Thungagamini |Thapthodhaka|Thapasashraya
|Thapana | Thapaharini |Thapa:Siddhikari |Thapasanthapaharini |Thapomayi
|Tharangini | Tharalini |Tharini |Sthairakarthri |Sthavaradevatha
|Poothalokapavanakarini ||Pavamana Gunapradha
|Sheethala |Mandhagarthir |Mandhakini |Meenadya |Meenakelividhayini |Mananeeya
| Mahaguna |Maruthsevya |Ikshvakusevithathada |Ikshaneeya |Ikshumathi
|Karpooradhavalodhaka |Nagakanya |Nagarooda |Pathalaganga |Paravaraviharini
|Paramapreethivivardhini |Phalgujala |Phenavritha|Phaneedhrasamsevya
|Panikankanabhooshitha |Khararakshasaharini |Khagavamshavivardhini
|Kalathapathiharini |Ganapoojya |Ganeshapoojitha |Ganadhukhanivarini
|Gunasampanna |Gurvi|Girashirya |Gireendhrakandharavasa |Gireeshasevithothaka
|Kotichandhrasamajyothi|Kashta | Kambushvetha | Kambukanda |Kambubhrithpranavallabha
|Dharmadya |Adharmashamani |Chandalagathidhayini |Chanda |Champeyakusumapreetha
|Chapala |Bhayahara |Bhoothaprethapishachaghni |Dhurgathikshayakarini
|Dhuraradhya| Dhukhahara |Dhurgabhoomijayapradha |Vanapriya|Vani |
Veenaravavinodhini |Varanasivasaratha |Vasavi| Vasavapriya |Vasudha
|Vasudhathri|Vaishvanari |Vishvavandhya|Vishvapavanakarini |Vishvavasupriyajala
|Vishvamithranishevitha |Vishnuroopa |Vashatkarasharapriya |Panapriya
|Pathakaughapraharini |Nanayudhadharini |Koolapathanathathpara |Kali
|Kalaroopini |Kamala |Kripavathi |Kulina |Kulavandhya |Khagendhragamini
|Guptharththabodhini |Gareeyasi|Gopijanaganaradhya |Sreeramagunagayini
|Guhamatha |Guhanthastha |Goodarththabodhini |Gharghararavamudhitha |Ghora
|Gandalavigraha |Ghoshavathi |Gharmathibhayaharini |Ghrinimathi |Chandrika
|Chandanalepakarini |Chiththahra |Chinthamanisamakrithi |Chinthahara
|Characharasukhapradha |Chathurashramasamsevya |Chathurananasevitha
|Cchadhmaharini |Cchannapathakaharini ||Jaithra |Janmaharini |Jagathrayavinodhini
|Jagannathapriya |Lakshmi|Jambudhveepasukhapradha |Jambalini
|Japakusumasundhari |Jambunadhavibhooshana |Jatadhara |Jambarikarapoojitha
|Jatila | Jangama |Jayavardhini |Jaranashanathathpara
|Jalini|Janjjararavakarini |Dundirajaprapoojitha |Thulasisaurabadya
|Dheenadaridhryaharini|Dhoorithasheshapathaka |Devadharuvanapreetha
|Dheepthikarini |Dhaithyahara |Dhurithapaha |Dhaneshvaravarapradha
|Dharmapradha |Dharmikapriya |Dharmarththakamamokshakhya
|Dhaththooraphalasampreetha |Neerajakshi |Nimnaga |Narayani |Narakaharini
|Nagalokathipavani |Nandhini |Nagarajaprapoojitha |Poornnima
|Purusharththapradha |Balihitha |Bala | Balaraviprakhya |Bahula |Bhargapoojitha
|Bhavani |Bhoothanatharchithothaka |Bhoochari | Bhoopathipriyakarini |Manorama
| Manothsaha |Mahaneeya|Mohini | Mohanashini |Mathuralapa |Mathurapathivallabha
|Malli Thomala Mandharapushpapoojitha |Mandharachalasamstha
|Yamabheethiprashamani |Yogamargapradha |Yajja | Yajjaphaladha |Ramya|
Ramaneeya |Ramaratha |Ranjani |Rakshoghni|Lalama |Lajjavathi |Lokesha|Vanaja
|Vagmi |Vindhyavasini |Variga|Varanedhrasukhapradha |Shyama
|Shameekamunisamsevya |Shanihara |Shanigrahabhayapaha |Shamanarththihara
|Shashiprabha |Shmashanacharini |Shoonyakashanivasini |Sharabeshvari |
Shalyapaha |Shanmukhi |Shashtishnathasamsevya|Shadvargadhayini |Seetha |Sathya
| Sathi|Sulabha |Sukhadha | Sanghramabhayaharini |Suptha |Somanathaprapoojitha
|Haripriya |Kshemamkari |Ksheerasagaravasini |Akarakshararoopa |Asuri
|Ileshvari |Indhrasampoojya |Ithihanthri |Uththangamunipoojitha |Riksha
|Rikarakshararoopa |Rikswaroopini |Aindhri |Aimkararoopini |Omkararoopa
|Aushadheeshaprapoojitha|Amba |Sarvashasthraswaroopa |Sarvakalyanakarini |Ganga
| Yamuna |Godhavari |Saraswathi |Narmada |Kaveri |Bheemarathi | Krishna
|Parvathi |Sindhu| Sindhusutha| Sarvadevaswaroopini |Sarvavighnahara
|Sarvashubhakarini | Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri
Sarayu Devatham Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||
