|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Adhishakthi who has embodied as sacred river Yamuna, she is omnipresent, she is
the commander of thousands and millions of Bhramanda, she is pure and most
venerable, she symbolizes prosperity,
and good fortune, she is the
protector of All, her sacred water course are the shelter place of aquatic
animals, her waters are dark in color, she has four arms, she has the
complexion of dark clouds, her eyes has the resemblance to lotus flower petals,
she is seated on the palanquin, she has lovely appearance, she resides in the
heaven, she is supreme bliss, she is Kalindhi who is the daughter of Lord
Surya, she is younger sister to Lord Yama, she has embodied as Mahanadhi, she
is beloved of Krishna, she has embodied as sacred river with attractive banks
and powerful water current, she has most desirable physical features and
mesmerizing appearance, she is Raseshvari who takes immense pleasure in the
amorous sport with Krishna, she eradicates all the sins, she is inseparable
from Krishna, she takes immense joy in the passionate sport with Krishna, her
sacred waters are the place for passionate sport of Krishna, she symbolizes
Krishnaleela, she resides in the heart of Krishna, she is dearest darling of
Krishna, she yearns for the passionate sport with Krishna, she has personified
as young maiden of cowherd and accompanied Lord Krishna, she is worshiped by
the young maiden of cowherds who always accompanies Lord Krishna, she provides
the fortune to perform self- service to
Lord Krishna, she yearns for the touch of the feet of Lord Krishna, she take
shelter in the sacred names of Krishna,
she zealously follows Krishna, she is devoted to Lord Krishna, she provides the
love and grace of Lord Krishna, she is primeval deity, she is supreme bliss,
she resides on the sacred land of Goloka, she takes immense pleasure in
exploring through the land of Vrindavan, she is dearest companion of Devi
Radha, she resides in the Rasamandala, she resides in the creeper house, she is
beloved of Hari, she is divine personified as sacred water course, she resides
in the wood of creeper, she has the complexion freshly formed dark clouds, she
is adorned in garland of lotus flower, she is flawless, she is beyond human
intellect, she has great speed, she has attractive gait, she is Viraja, she
removes agitation, and outbreak, she is all-pervading in numerous Bhramanda,
she represents Ganga, she is pure, she is spiritual preceptor, she resides on
the lotus flower, she is the purifier of Bhrmanda, she pave her water course through
the Bhramaloka, she is absolute Bhramam, she resides in the abode of Lord
Indhra, she has great splendor, she penetrates through the Gandhashaila, she is
highly honorable, she is the daughter of Marthanda, she symbolizes piousness,
she is the daughter of Kalindhagiri, she has pleasing smile on her face, her
face has the luster of lotus flower, she is adorned in flower garlands, she
resides in the sacred land of Dwaraka, she is Empress who is adorned in various
precious ornaments all over the body, she resides close to the river bank of
Gomathi, she is most beautiful woman, she has lovely eyes, she is youthful
always, she has great effulgence, she is beyond human intellect, she symbolizes
fame, welfare, splendor, confidence, skill, fearlessness, etc.. she is eminent,
she was born in the illustrious clan, she has the splendor of lightning, she is
Goddess Sri Mahalakshmi who symbolizes wealth and opulence, she is strong, thriving, flawless, and honorable, she resides in
Mandharachala, she is adorned in magnificent anklets which produces jingling
noises, she has the complexion of precious yellow metal, she is attired in
majestic clothes decorated in precious ornaments, she is fond of being
worshiped with Mukthaphala/camphor, pearls, betel leaves etc.. she is adorned
in gem decorated bangles and armlets, her sparkling finger nails are adorned in
various ornaments, she destroys wickedness, deceitfulness, and arrogance, her
beautiful neck has the resemblance to conch, she is adorned in marvelous
earrings and ear ornaments, she merrily explores through Raivathadhri, she
resides in Vrindaranya, she resides in
Mathuratheertha, she is most desirable, she resides on the sacred Gokulam, she
is clever, skilful, submissive, and humble, her sacred water course gush through Mahavana,
she symbolizes eloquence, and excellence in speech, she confluences with Ganga, she originates from mountain, she
explores through the celestial abode, she is the commander of Vrindavana, she
explores at her own will, she destroys
mountain sized sins of the worshiper, she symbolizes piousness and fame, she
has endless glorious myths, she enhances righteousness and piousness, her
sacred water course are the shelter home for aquatic animals, grass and plants,
she resides in the Krishnakunda, Vishakhakund, Govindakund, and Gopakund, her
sacred waters has great splendor and dark in color, her sacred waters are
treasure house of rich natural and medicinal herbs, she symbolizes Shruthi, she
takes shelter at the lotus feet of Krishna, she is associated with
Nandheeshvara, she represent Cuckoo, she has the fragrance of saffron, she is
adorned in various precious ornaments all over the body that spread intense
luster, she is attired in magnificent garment, her sacred water course
confluences with the various rivers, she represents knowledge in
statesmanship/state policies, and confidential matters, she is prominent among
the sacred rivers, she resides on the blue
lotus flower, she is fond of veneration with the flowers of Nagavalli,
she takes immense pleasure in chewing betel leaves, she is smeared in highly
fragrant sandalwood paste on her body, she is smeared in oil of rich aroma on
her attractive long and curly hair locks, she has the radiance of thousands and
millions of sun, she symbolizes chastity, she is worshiped by chaste women, she
is the daughter of Lord Surya, she is
the delight of Lord Surya, she is the source of welfare and happiness, she is
most promising to the clan of Chandhra, she is elder sister to Shanaishchara,
she has personified as beloved consort of Lord Bhairava, she has golden color
complexion, she enhances virtues, she represents Gandhari who is the princes of
Kingdom of Gandhara, Jaya, Kalyani who
symbolizes auspiciousness, she is most desirable, she symbolizes
auspiciousness, she has embodied as divine cow Kamadhenu, she represents wish
fulfilling creeper, she fulfills all the desires of the worshiper, she has
colossal form, she represents hunger, she is the protector of sacred gardens of
Vrindavan, she is adorned in feathers of peacock, she is Lalitha and RamA as
well, she resides in the sacred land of
Ayodhya and supreme abode of Sri Vaikundham, she has personified as Goddess
Mahalakshmi, she has divine attractive limbs, she is divine personified, she is
Jalandhari, she is attired in magnificent garment, she represents celestial
Apsara, Nagakanya/daughter of mountain, female aspect of Lord Bhrama, and
Prakrithi, she is valorous, she is store house of virtues, she symbolizes
greatest philosophies, ego, intellect, consciousness, water, Earth, sounds,
liquids, aroma, things which are able to feel the touch,
Karmendhriyas/feet/movement, hands, payu/rectum, genitals/reproductive organ
and speech, Icchashakthi, Gnanashakthi and Kriyashakthi, she represents all
deities and demigods, she symbolizes Shruthi/sacred chants which are heard and
Smrithi/ sacred chants which are remembered, and Veda, she is beloved of
Puranapurusha/primordial deity, she is primeval, she symbolizes piousness and
philosophies, she is supreme Goddess with glorious myths, she represents
thought, intelligence, wisdom, conception, and hymns,
she has personified as Goddess Vani who is the source of excellence in
speech, Gayathri who is the mother of Vedas, Bhramani who is the female aspect
of Lord Bhrama, Durga who is wrathful, Aparnna who undertakes extreme penances
without consuming leaves, Sathya who is absolute truth, Parvathi who is beloved
consort of Lord Shiva, Chandika who is passionate and fierce, Ambika who is the
mother of Universe and its living beings, Arya who is noble, Dhakshayani who is
the daughter of Dhakshaprajapthi, she destroyed the Yajja of Dhakshaprajapathi,
Pulomaja who is epitome of beauty, Sacchi and Indhrani who are the consorts of
Lord Indhra, Vayavyi who is female aspect of Lord Vayu, Cchaya who is the wife
of Lord Surya, Thara who is the source of liberation from repeated births/one
of the Dhashamahavidhya form of Goddess Lalitha Thripurasundhari, she is the
creator of Universe and its living beings, she symbolizes forbearance, peace,
kindness, desire, diligence, alertness,
fame etc.. she has powerful eight arms, she has marvelous appearance with two
arms, she is decked in Shankha, Chakra, Gadha, Padma, Dhanus, sword, protective shield and Khadga, she
destroys army of wicked Dhaithyas, she is mounted on celestial vehicle Garuda,
she is seated on the palanquin, she is adorned in magnificent crown and
garlands made of flowers from the wood, she has the luster of thousands and
millions of Chandhra, she has lovely appearance, she has personified as Rukmini, Sathyabhama,
Jambavathi, Bhadhra, Sudhakshina, and Mithravindha,
she symbolizes rivalry, desire, envy, aspiration, delight, thirst, greed,
concern, interest, kindness, delight, mirth, satisfaction, grains, yearning,
weariness, exhaustion, sleep, Yoganidra/cosmic sleep, she is Yogini, she is
highly enthusiastic, she represents Sathvik nature, she symbolizes precious gem
adorned on the crown of deities, she is supreme spirit, she is wise,
intelligent, and kind, she symbolizes
Kama/desire, Krodha/anger, Lobha/greed, Madha/pride and Ashcharya/jealousy, she
represents the five essential elements known as Earth, Ether, Water, Air, and
Fire, she is adorned in serpents as
ornaments, she is safest ferry to cross the ocean of worldly existence, she is
gentle, she is the safest heaven to people who are surrendered at her lotus
feet, she symbolizes intellect and mind, she was originated from the mountain
peaks, she is firm, she is profound in Veda, she is worshiped with prescribed rite,
she symbolizes Thanthric rite, she represents dawn, noon and dusk, she is
sinless, she represent Mahavidhya, she is lustrous like pearl, she is
Parameshvari, she represents meter, she takes immense pleasure in the melodious
music on flute, she resides in the
Rasamandala, she is Goddess of cowherds and young maiden of cowherds, she
provides happiness and joy to the cowherds, she has personified as daughter of
Vrishabhanu/Radharani, she is Radharani who is dearest darling of Krishna, she
has embodied as sacred river Thamraparanni, Krithamala, Krishnaveni, Bheemarathi,
Thapya, Reva, Mahabhaga, Kaveri, Vaiyasakhyi, Thungabadhra, Saraswathi,
Chandhrabaga, Vethravathi, Gomathi, Sindhu, Godavari, Banaganga, Rathnamala,
Ganga, Jahnavi, and Mandhakini, she has personified as Kaushiki, Bala, Swarnna,
Vela, Vaishnavi, and Mangalalaya, she imparts the knowledge of
faith in Lord Vishnu, she confluences with the ocean Sindhu, she unites with
Ganga and multiplies her beauty, her sacred waters produces the sounds of
musical notes, she represents Ganga who descend down to Earth washing the feet
of Lord Vamana, she is Bhargavi, she is dearest darling of Lord Vishnu, she is
Janaki who is beloved consort of Lord Rama, she is unblemished, she takes
refugee at the lotus feet of Lord Krishna, she is omnipresent, she is
represents Gayathri meter, she has embodied as Earth, she is the protector of
Earth, she is eternal, she has embodied as sacred land Ayodhya, she is
prominent in the clan of Raghu, she has personified as cowherd, ShivA who is
beloved consort of Lord Shiva, she resides in the middle of Dhruvamandala, she
represents Vindhyachala, Varanasi, Avanthika, Dwaravathi, Kushasthali,
Mahapuri, and Sapthapuri, she resides in Nandhigram and Shambalagram,
she is victorious, she has embodied as sacred river Kshipra, she has
personified as Kali, and Haimavathi, she
is wise and learned, she represents all the sacred rivers, she eradicates all
kinds of sins of the worshiper, she is the source of all kinds of
auspiciousness, wealth, opulence, prosperity, richness, good fortune, etc. she
is superior among all the sacred rivers, she is the source of wealth and
richness, I shall repeatedly prostrate before the lotus feet of supreme Goddess
Adhishakthi, who has embodied as sacred river Yamuna, Hail to supreme Goddess
Yamuna!
|| Devadevathoththama |
Devathasarvabhaumika | Anekakotibhramandanayaki | Yamuna |Mahabhaga
|Sarvarakshakari |Chathushpadhartha |Krishnam | Chathurbhuja
|Shyama|Pundareekadhalekshana |Rathastham | Sundhari | Nakavasini
|Paramanandharoopini |Kalindhi |Suryakanyaka |Yamasvasa |Mahanadhi
|Krishnapriya |Thatini |Sushroni |Charudharshana |Thvanghribhedhini |Raseshvari
|Papapraharini |Krishnasambandhakarini |Krishnakreedashraya|Krishnaleelamrithajala
|Krishnarasathmika |Krishnahridhayavasa |Krishnakamuki |Krishnasukharthini
|Krishnagopisahachari |Krishnagopipoojyadevim |Krishnavrathaphalapradha
|Krishnapadhasparshakama |Krishnamanasasamshritha |Krishnasaktha |Krishnabhaktha
|Krishnapreethiprasadhini|Sanathani |Paramanandhaswaroopini |Golokavasini
|Vrindhavanavinodhini |Radhasakhi |Rasamandalamanditha |Nikunjjamadhavivali
|Haripriya |Dhivya |Nikunjjathalavasini |Ghanashyama |Padmamalini |Poornna
|Para | Mahavegavathi |Mandhagathi |Viraja |Vegabhedhini |Anekabhramandagatha
|Bhramadhrava |Ganga |Nirmala |Hamsa Padmadhisankula |Sarvabhramandapavani
|Bhramalokagatha |Bhrama |Swarganivasini |Mahojjvala |Gandhashailavibhedhini
|Mahathi |Marthandathanuja |Punya |Kalindhagirinandhini |Mandhahasa |Padmamukhi
|Madhavi |Dwarakagama|Pattarajji |Rathnabhooshitha |Gomathitheeracharini
|Varangana |Vamalochana |Yauvana |Kanthi |Parama |Keerthi | Kushala |Prauda |
Pragalbha | Dheera |Jyeshta |Kulangana |Saudhamini |Lakshmi | Pushta |Manini
|Mandharavasini |Ranamanjeeranoopura |Kanchanamayi |Kanchuki |Mukthaphalarchitha
|Rathnakankanakeyoora |Spurathangulibhooshna |Dushta Dharpavinashini
|Kambugreeva |Thadankini |Hemakundalabhooshitha |Raivathadhriviharini
|Vrindharanyanivasini |Mathuratheerthavasini |Kamya | Gokulavasini |Pranatha
|Mahavanamahanadhi |Bharathi |Gangasagarasangama |Shailothgatha |Swargagatha
|Vrindhavanavanadhyaksha |Swacchandha |Papadhrumakutarini |Punyakeerthi
|Punyavardhini |Simhasarpadhivahini |Krishnakundajalashritha |Vishakhakund
Govindhakund Gopakunda nilaya |Neelakandaba |Dhivyaushadhinidhi |Shruthi
|Srikrishnacharanagastha |Nandheeshvarasamanvitha |Kokilamayi
|Kashmeeravasanavritha |Nanabaranashobadya |Nanavasthravirajitha
|Nanajalasamnvitha |Rajavidhya| Guhyavidhya |Jagathkeerthi |Neelamboruhavasini|Nagavallidhalarchitha
|Thamboolacharchitha |Pateerapangavasana |Sugandhithailaruchira |Sukunthala
|Suryakotiprabha |Pathivrathyaparayana |Suryaja | Suryanandhini
|Saukhyapradhayini |Chandhravamshavivardhini |Shainaishcharanuja | Bhairavi |
Pingala |Gunavardhini |Gandhari |Jaya | Kalyani |Kamaroopini |Mangala|
Kamadhenu |Kalpavrikshasthali |Kamadha | Sthoola | Kshudha
|Srivrindhavanapalika |Gunjjabaranabhooshitha | Lalitha | Rama
|Ayodhyapurinivasini |Vaikundavasini |Sagarodhbhava |Dhivyangi|Devanari |Jalandhari
|Dhivyambari | Apsara |Nagakanya |Parasmaibhramani |Paurusha |Prakrithi
|Gunamayi |Mahathaththva | Ahankara |Prachethana |Budhdhi |Jalam Mahi Shabdha
Rasa Gandha Sparsharoopa |Karmendhriya | Gnanendhriya |Icchashakthi
Gnanashakthi Kriyashakthi |Sarvadevathidevatha |Shruthi Smrithi Vedamoorthi
|Puranapurushapriya|Puranamoorthi |Punyangi |Shasthramoorthi |Mahonnatha
|Maneesha |Vani |Gayathri |Bhramani | Durga |Aparnna |Sathya | Parvathi
|Chandika |Ambika | Arya |Dhakshayani |Dhakshayajjavinashini |Pulomaja |Shachi
|Indhrani |Vayavyi |Samjja |Cchaya |Thara |Kshama | Shanthi |Dhaya | Ruchi
|Dhaksha |Thrapa |Ashtabhuja | Dhvibhuja |Shankha Padma Gadha Chakra
Dhanurdhara | Nishangadharini |Charmakhadgapani |Dhyaithothbadavinashini
|Garudarooda |Rathastha |Kireeta Vanamaladharini |Chandhrakotipratheekasha
|Komalavigraha |Rukmini |Sathyabhama | Jambhavathi |Bhadra |Sudhakshina |
Mithravindha |Spardha | Spriha |Shradhdha |Thrishna |Hitha| Preetha |Krishya |
Asha |Klama |Nidhra | Yoganidhra |Yogini |Uththama |Saththvika |Shikhamani
|Adhyathmika |Sumathi |Shatvarga |Prakrithi | Pingalothbhava |Nagabhooshana
|Nauka |Bhavya |Bhavasagarasethu|Manomayi |Shailabhava |Achala |Vaidhiki |Thanthriki
|Sandhya |Neeranjani |Mahavidhya |Maukthika |Parameshvari |Ushniha |Venuvadhini
|Rasamandalamandali |Gopagopeeshvari |Gopanandhapradhayini |Vrishbanusutha
|Radha |Thamraparnni | Krithamala |Krishnaveni |Beemarathi |Thapya |Reva
|Mahabhaga |Kaveri |Vaiyasakyi |Thungabadhra |Saraswathi |Chandhrabhaga |
Vethravathi |Gomathi |Sindhave | Kaushiki |Godavari |Banaganga |Rathnamala
|Ganga |Mandhakini |Bala | Swarnna |Jahnavi | Vela | Vaishnavi |Mangalalaya
|Vishnupadhiproktha |Sindhusagarasangatha |Gangasagarashobadya |Swardhuni
|Srivamanapadhachyutha |Bhargavi | Vishnuvallabha |Janaki |Kalankarahitha
|Krishnapadhabjasambootha |Sarvaga | ThriPadhagamini|Dhara |Vishvambara
|Anantha |Ayodhya |Raghuvamshaja |Yadhavi|Dhruvamandalamadhyaga |Vindhya
|Varanasi | ShivA |Avanthika |Jitha |Dwaravathi |Kushasthali |Mahapuri
|Sapthapuri |Nandhigramasthalasthitha |Shambalagramamadhyaga |Kshipra |Kali |
Haimavathi |Budha |Sarvatheerthamyi |Sarvadhoshanamharini
|Sarvasampaththidhayini |Sarvatheerthadhidevatha |Sreedha |Thava
Vimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Yamuna Devatham Vijayibhava |
Jaya Vijayibhava ||
|| Jai Sriman Narayana ||
