Sri Sanathsujatheeyam – Sri Mahabharath
- Sri Shankarabhashyam – Bhashyam - 20–
Ignorance /Pramadha causes rebirth
Chapter 14 - Bhashyam – 20 – Ignorance /Pramadha
causes rebirth
The Karma brings immortality/Amrithyu/Amarathva
‘Amrithyu: Karmana Kechith’, but the learned and Shruthi opposes this word,
saying that Karma cannot bring Amrithyu/immortality, the Karmakandi and the
Jeeva yearns for the fruitful results of the Karma and the performance of the
Karma becomes a way to fulfill one’s own desires. Jeeva those who chase after
the fruitful results of the Karma cannot get freed from the ‘Mrithyu’. It would
hurl the Jeeva into the vicious cycles of rebirths. The performance Karma
yearning for fruitful results cannot achieve the Sath/Paramathma Parambhrmam
resides as a soul in the Jeeva. The understanding of the Sath/indestructible
Paramatma and Yoga,/Sadharththayoga, would remove the ignorance in the Jeeva.
The non-understanding of Sadharthayoga the Jeeva fails to realize the Chith
Anandha Swaroopa of Paramathma Parambhramam resides as a soul, has no birth or
death, pure, free from bondages and impurities, all-pervasive and free from
afflictions. The ignorant Jeeva get soaked in the Bhogayoga, Vishayarasa, get
attached to the wealth, possession, fame, richness, people, money, etc. that
has fleeting nature, in this way, the Jeeva constantly undergoes miseries and
sorrows of worldly existence, like a blind walking through the uneven ground
which is breakable any moment and pushes him into the nether land. The ignorant
Jeeva/Vivehaheena Dhehi, wanders like a blind, taking pleasure in the interest
in worldly matters and chasing pleasure in the material things, in this process
they get attached to people, money, wealth, fame, richness, that has
impermanent nature. The functioning of Indhriyas/sense is mysterious, it
easily gets wedged to Mithya/illusion. The Jeeva who is soaked in the illusion
always remembers about the material pleasures, and admire their possessions, in
this way, they completely keep away from the realization of ‘self’ and forget
to worship the Sacchidhanandhaswaroopa Paramathma Paramambhramam resides as
soul in the Jeeva.
Amrithyu: Karmana Kechith Ithi Karmana
Amrithathvam Bhavatheethi Yanmathantharam Upanyastham Thannirakarothi Na
Kevalam Karmana Amrithaththvam Bhavathi | Api Thu Karmodhaye Karmana Uthpaththau Karmaphalanuraga: Santha
: Thathra Thasmin Karmaphale Anuyanthi | Yasmath Thaththraivanuyanthi |
Atho Na Tharanthi Mrithyum Puna:
Puna: Janana Maranathmake Samsare
Parivarthanthe Ithyarththa: |
Kasmath Puna: Karmodhaye Karmaphalanuraga: Thaththraiva Parivarththanthe? Sadharththa Yoganavagamath
Sadharththena Yoga: Sadhdharththayoga:
Paramathmana Yoga: Thasya
Sadharththayogasya Yeakthvasya Anavagamath Swathmana: Chidhanandha
Adhvatheeya Bhrama Bhavanagamath Itharththa: | Samanthath Samanthatha:
Pravarthathe Bhoga Yogena Vishayarasa
Budhdhya Dhehi | Yadha Hyandho
Nimnonnatha Kandaka Sthaladhishu Paribhramathi Yevamasavapi Vivekaheena:
Sarvathra Vishaya Sukhakankshaya Paribhramathi ||
Thadh Vai Mahamohanamidhriyanam |
Mithyarththa Yogyeasya Gathirhi Nithya |
Mithyarththa Yogabhi Hathantharathma | Smarannupasthe Vishayan Samanthath ||
Yath Indhriyanam Pravarththanam Thath Vai
Mahamohanam | Hi Mithyarththa Yoge Asya
Gathi: Nithya| Mithyarththa Yogabhi
Hantharththma Vishayaneva Smaran Thaneva Samanthath Upasthe ||
