Chapter 2 - 10 - Bhashyam – Who is Vaiyakarana? Who is Sarvajja?
Sage Sanathkumara speaks “Oh! Rajan, the
Munishreshta and Vaiyarakana both are the same, the Munishreshta observes strict
vow of silence and contemplates upon that supreme Bhramam, and the Vaiyakarana
is – ‘Vidhwan Thath Bhrama Thadhaiva Vyakarotheethi Vaiyakarana”: The
intellectual/learned who is expert in the sacred texts, Veda, Vedantha,
scriptures etc. grammar/grammarian is Vaiyakarana.”
Who is Sarvajja/Sarvavithth? and Anathmavithth?
Sage Sanathkumara speaks “Oh! Rajan, the
Sarvajja is a learned/ Sarvavithth who perceives the all-pervasive Bhramam in
whatever they see and do, and he envisions the omnipresent Bhramam in All, / ‘Oneness-in-all”/Bhramam
Sathyam Jagath Mithya/. The Prathyakshadharshi /Jeeva who have no knowledge of
the all-pervasive supreme Bhramam witnesses Sky, Earth, water, air etc…as
Vasthu/object; do not realize the presence of Bhramam in it. The Sarvadharshi
is Jeeva who witnesses that supreme Bhramam in everything, he envisions the
Paramathma Parambhramam in all and his mind is completely wedged on the
omnipresent Bhramam which is the source of the functioning of the Universe and its
living beings. The Jeeva who is immersed in Bhramanishta, envision that supreme
Bramham with the constant practice of meditation and contemplation, and
experience supreme bliss/Paramathma Parambhramam as Athman and becomes
Sarvavithth. The Sarvavithth realizes the supreme Bhramam is pure, eternal,
changeless, unblemished, supreme bliss, has neither birth nor death and free
from afflictions. The
Anathmavithth/Jeeva who has no knowledge of Athman/soul, which is the source of the functioning of the mind, intellect, Ahamkara, Panchaprana, Karma, Gnanendhriya, etc.
gets easily soaked in the worldly matters, chases after material and sensual
pleasure, drench in the material matters of possession, children, wife,
relatives, companion, wealth, money, richness, fame, etc. of impermanent nature,
and grieve over the absence of any of the above, and undergoes pain of
separation from the people, matters, and wealth, performs all the religious and spiritual rite yearning
fruitful results eventually hurl into the vicious cycles of rebirth and
undergoes endless suffering. Oh! Rajan,
The Sarvajja is a knower of all-pervasive Bhramam which is flawless. ”
Sage Sanathkumara continues “Oh!
Kshatriya, the Jeeva who is engaged in the Gnanadhikarma, has profound
knowledge in Veda, Vedanga, scriptures, and performs all the spiritual and
religious rite with utmost faith as Eashwararththa envisions the all-pervasive
Bramham understands the Veda/Shabdhabhramam
is the essence of Bhramam. Oh! Rajan, they constantly engage in the
Vedanthashravana and Vedanthavichara performs the Gnanadhikarma, envisions ‘Oneness-in-All’,
the all-pervasive supreme Bhramam/Athman/Paramathma Parambhramam is pure,
unblemished, flawless is beyond description, it has neither beginning nor end,
it is free from afflictions and it is supreme bliss.”
Who is Vaiyakarana?
Vaiyakaranoapyesha Yevathyaha
Sarvarththanam Vyakaranadhvaiyakarana
Uchaythe | Thanmoolatho Vyakaranam Vyakarotheethi Thaththadha ||
Sarvarththanam Vyakaranath Vaiyakarana Uchyathe
| Thanmoolatha: Vyakaranam Vyakarothi Ithi Thath Thadha Bhavathi ||
Sarvarththanam Vyakaranath Vaiyakarana
Uchyathe | Na Puna: Shabdhaika Dheshavyakaranath Vaiyakarano Bhavathi |
Bhavathu Sarvarththanam Vyakaranath Vaiyakaranathvam Thatha: Kimathi Cheth | Thanmoolatho Vyakaranam
Poorvokthadhaksharadhi Sarvasya
Namaroopa Prapanchasya Vyakaranam
| Shrooyathe Cha – “ Anena Jeevenathmananupravishya Namaroope
Vyakaravani” Ithi | Thasmath Bhramana Yeva Sakshath Vaiyakaranathvam | Vyakarotheethi Thaththadha Asavapi Vidhvan Thath Bhrama Thadhaiva
Vyakarotheethi Vaiyakarana: ||
Who is Sarvajja?
Sarvajjoapyesha Yevathyaha
Prathyakshadharshi Lokanam Sarvadharshi
Bhaven Nara: | Sathye Vai Bhramani
Thishtamsthadhvidhvan Sarvavith Bhaveth ||
Ya: Lokanam Prathyakshadharshi Sa Nara:
Sarvadharshi Bhaveth | Asau Sathye
Bhramani Thishtan Thath Vidhvan Sarvavith Bhaveth ||
Bhashyam
Prathyakshadharshi Lokanam Ya: Prathyakshena
Bhooradhin Lokan Pashyathi Sa
Sarvadharshi Naro Bhaveth Sarvaroopam Paramathmanam Pashyathi | Asau Puna:
Sathye Sathyadhi Lakshane Bhramani
Thishtan Mana: Samadhadhathi | Thath Vidhvan Sathyadhilakshanam Bhramavidhvan
Athmathvena Janan Sarvavith Bhaveth Sarvam Janatheethyarththa: | Thasmath Dhesha
Yeva Sakshath Sarvajja: Na Anathmamathra Dharshi ||
Bhashyam
“Yasthvethebhya:” Ithyadhina
Ukthamevarththam Punarapi Dharshayathi Avashyakarththavyathva Pradharshanarththam||
Gnanadhishu Sthithoapyevam
Kshathriya Bhrama Pashyathi | Vedhanam
Charapoovena Chaithadhvidhan Bhravimi
The ||
Gnanadhishu Sthithoapi Yevam | Hey
Kshathriya, Bhramapashyathi | Vedanam Charapoorvena Cha Bhrama Pashyathi | Hey Vidhvan
Yethaccha The Bhraveemi ||
Bhashyam
Gnanadhishu “Gnanam Cha” Ithyadhina Poorvoktheshu Sthithoapi Yevam Yadha Sathye Thishtan Bhramapashyathi Yevameva
Bhramapashyathi | Vedhanam Charapoovena
Vedhantha Shravanapoorvakam Ithyarththa: | Adhava Gunanthara Vidhanamethath Gnanadhishu
Sthithoapi Na Kevalam Thavanmathrena Pashyathi : Api Thu Yevameva Vakshyamana Prakarena Vedantha Vicharapoorvena Vedanthashravanadhi Poorvakameva Pashyathi Bhrama| Yethath Vedhanthanam
Vicharaprakaram Hey Vidhvan Bhraveemi The
Vakshyameethyabhipraya: ||
||Ithi Sanath Suajatheeyabhashye Dhvitheeyoadhyaya: Samaptham||
