Chapter 4 – 1 – Bhashyam – Bhramayogi Dhrushyam
– Poornnavakyarththam of supreme Bhramam
Sage Sanathkumara speaks “Oh! Rajan, I
have already described the supreme Bhramam as “Anoraneeyan Mahithomaheeyan Avaraneeyam
Thamasa: Parasthath” about the appearance of that Bhramam and the
Athmavithth/Yogi perceives that supreme Bhramam with the practice of Gnanayoga “Thadhathmavith
Pashyathi Gnanayoga”. The Yogi perceives that supreme Lord, who is Sanathana/eternal
Bramham which illuminates the whole Universe and its living beings with its
brilliance resides as Athman/soul is the sole source of the functioning of the
mind, intellect, Ahamkara, Panchaprana, Gnana, and Karmendhriya, etc. and it is worshiped by the deities, Rishis,
Sages, and humans, it represents the radiance in the Arkka/Surya, which is the
life source. Oh! Rajan, the Bhramavithth with the practice of Gnanayoga
perceives that absolute Bhramam, as Shukram/unblemished, Shudhdham/pure and
Avidhya Dhosharahitha/ free from ignorance and impurities like ego, jealousy,
pride, anger, lust, desire, etc. The Shruthi affirms that the Mahathjyothiss/supreme
brilliance illuminates the Universe with its brilliance and it is worshiped by
Lord Bhrama and deities. Shruthi says the Paramathma is the Mahathjyothiss, it
is the source of life, and immortal worshiped by the deities. Lord Surya spread
radiance with the influence of that supreme Bhramam, Shruthi says, Lord Surya
releases heat and light with the influence of that Mahathjyothis, and it is
perceivable to the Yogis with the several years of practice of Gnanayoga, and
it is not possible to the Gnanayogarahitha/who has no knowledge of
all-pervasive Bhramam. The Supreme Bhramam initiates from the Shukra, achieves
Viratswaroopa and causes the origin of the Hiranyagarbha and Panchabhootha. It
represents Athaptham/non-living as well as Thaptham/heat and light/living
things, the Yogi perceive that all-pervasive Bhramam is eternal with the Jnana yoga. The Athmavithth perceive that all-pervasive Bhramam resides as soul
in the Jeeva as eternal, pure, unblemished, and has no birth or death. The
Athman/soul is self-illuminating causes the functioning of mind, intellect,
Ahamkara, Panchaprana, Karma, and Gnanendhriya, etc. the Yogis perceives that
supreme Bhramam resides as a soul in the Jeeva.”
Poornnavakyarththa of supreme Bhramam -
Sage Sanathkumara speaks “ Oh! Rajan, the
Yogis describes the supreme Bhramam is eternal, flawless, and remains flawless
always. “Poornath Poornnamudhdharanthi Poornath Poornam Prachakshathe |
Haranthi Poornath Poornam Cha
Poornenaivavashishyathe ”. The supreme Bhramam / Paramathma resides as
soul/Athman is changeless, independent, remains unaffected by the Dhesha/region
and Kala/Time is flawless. Oh! Rajan, the
supreme Bhramam resides as soul/Jeevathma causes the functioning of the mind,
intellect, Ahamkara, Prana, Panchaprana, Karma, and Gnanendhriya, etc. remains unaffected
by the impurities of Ragadhvesha/Kama,
Krodha, Lobha, Madha, Moha, and Mathshcarya, of the Jeeva, therefore the
Athman/soul is supreme bliss and pure, blends in the supreme Bhramam which is
Sath, Chith, Sadhanandha, Adhvaya Bhramam, with the constant practice of
austerities, the vow of celibacy, virtues, courage, the practice of learning Veda,
Shashthra and Upanishads/Sheersha of Veda, Vedatrayi/Karma, Gnana and Upasana
Khanda of Veda, Vedantha/the concluding part of Veda, etc. is described as ‘Poornamevavashishyathe”.
The Yogi perceives that all-pervasive supreme Bhramam resides as soul/Jeevathma
in him, grow beyond the Dhehadhvaya/Dheha and Dhehi, achieves the flawless
state of ‘Poornnam’.”
The Shruthi says “Poornnamadha:
Poornnamidham Poornath Poornnamudhachyathe | Poornnasya Poornnamadhaya Poornameva Avashishyathe”, ‘Thath’ is
Jagathkarana Parambhramam Paramathma, resides as ‘Thvam’/Jeevathma, has no difference at all. The Yogi envision that Poornnaswaroopa Paramathma
Parambhramam with the Gnanayoga and attains union with it.
Bhramayogi Dhrushyam
Bhashyam –
“Avaraneeyam Thamasa: Parasthath”
Ithyadhina Bhramano Roopam Nirdharya “Thadhathmavith Pashyathi Gnanayogath”
Ithi Gnanayogena Athmadharshanamuktham | Punarapi Thasya Swaroopam
Dharshayithva Yoginasthadhroopam Pashyanthithyaha ||
Yaththashcchukram
Mahajjyothirdheepyamanam Mahadhyasha: | Yadhvai Deva Upasathe Yasmathdharko Virajathe Yoginastham
Prapashyanthi Bhagavantham Sanathanam||
Yath Shukram Mahathjyothi: Dheepyamanam
Mahadhyasha: Yath Deva Upasathe Yasmath ArkoVirajathe Tham Bhagavantham
Sanathanam Yogina: Prapashyanthi ||
Bhashyam –
Yath Bhramavith Pashyathi Gnanayogath
Yath Jjathva Maritha Bhavathi Thath Shukram Shudhdham Avidhyadhi
DhosharahithamMahathjyothi:
Sarvavabhasakathvath | Shrooyathe Cha “Thasya Bhasa Sarvamidham Vibhathi”
Ithi | Dheepyamanam Bhrajamanam Mahadhrishya: | Shruyathe Cha “Thasya Nama
Mahadhyasha:” Ithi | Yadh Vai Bhrama Deva Indhradhaya: Upasathe | Shrooyathe Cha
“Tham Deva Jyothisham Jyothirayurhopasathe Amritham” Ithi | Yasmath
Parajyothisho Bhramana: Arka: Adhithya: Virajathe “ Yena Suryasthapathi
Thejasedhdha:” Ithi Shruthe: | Yevam Bhootham Paramathmanam Bhavantham
Sanathanam Yogina: Yeva Pashyanthi Na Punarjjanayogarahitha: ||
Bhashyam –
Asmath Parasmath Bhramana:
Hiranyagarbhadheenam Uthpaththarithi Dharshayathi |
Shukradhbhrama Prabhavathi Bhrama
Shukrena Vardhathe | Thashcchukram Jyothisham Madhyeathaptham Thapathi Thapanam
| Yoginastham Prapashyanthi Bhagavantham Sanathanam ||
Shukrath Bhrama Prabhavathi | Bhrama
Shukrena Vardhathe | Thath Shukram Jyothisham Madhye Athaptham Sath Thapanam Thapathi | Yogina:
Tham Bhagavantham Sanathanam
Prapashyanthi ||
Bhashyam
Shukrath Shudhdhath Poorvokthath Bhramano
Hiranyagarbhakhyam Bhrama Prabhavathi Uthpadhyathe | Athothpannam Bhrama
Shukrena Vardhathe Viratathmana | Thashcchukram Shudhdham
Bhramajyothisham Adhithyadheenam Madhye Thai: Athaptham Aprakashitham Sath
Thapathi Swayameva Prakashathe
Theshamapi Thapanam Prakashakam | Yoanyanavabhasya: Sarvabhasaka:
Swayamevavabhasathe Tham Bhagavantham
Yogina Yeva Pashyanthi ||
Poornnavakyarththam –
Bhashyam –
Idhaneem Poornnavakyarththam Kathayathi
Poornnath Poornnamudhdharanthi Poornnath Poornnam Prachakshathe | Haranthi
Poornnath Poornnam Cha
Poornenaivavashishyathe | Yoginastham Prapashyanthi Bhagavantham
Sanathanam ||
Poornnath Poornnam Udhdharanthi
|Poornnath Udhdhritham Poornnam Prachakshathe | Poornnath Poornnam Haranthi |
Poornena Yeva Avashishyathe | Yogina: Tham Bhagavantham Sanathanam Prapashyathi
||
Bhashyam –
Poornnath Dhesha: Kalatho Vasthuthashcha Aapricchinnath Paramathmana: Poornnameva
Udhdharanthi Jeevaroopena | Yath Poornath Poornnamudhdhritham Jeevathmana Atha:
Poornath Udhdhrithathvadeva Idhamapi Jeevaswaroopam Poornnameva
Prachakshathe Vidhvamsa: | Thadha
Haranthi Poornnath Jeevathmanavasthithath Poornnam Athmaswaroopamathram
Dhehendhriyadhyanupravishtam Dhehendhriyadhibhyo Nishkrishya Thathsakshinam Sarvantharam Dhehadhvayadh Udhdharantheethyarththa:
| Thatha: Udhdhrithenaiva Moolabhoothena Poornanandhena Avashishyathe Thenaiva
Poornanandhena Bhramana
Samyujyathe Chith Sadhanandha
Adhvatheeya Bhramathmana Avathishtatha Ithyarththa: “Poornnamevavashishyathe”
Ithi va Pada: | Yadha Dhehendhriyadhibhyo Nishkrishya Thath
Sakshinam Sarvantharam Dhehadhvayadhudhdharanthi | Thadha Poornnameva
Avashishyathe Ithyarththa: | Thadha Cha Shruthi: “Poornnamadha: Poornnamidham
Poornnath Poornamudhacyathe |Poornnasya
Poornamadhaya Poornamemavashishyathe”
Ithi | Asyayamarththa: Poornnam Adha: Thath Shabdhavachyam Jagath Karanam
Bhrama | Poornamidham Thvamshabdha Nirdhishtam Prathyagathmaroopam | Anayo:
Thath Thvam Padharththayo Kadham
Poornathvamithi Cheth Thathraha Poornath Anavacchinnath Poornamevadha Uchyathe Udhrichyathe Jeeveshvararoopena Yasmath Thasmath Anayo: Poornnathvam
Ithyarththa: | Poornnasya
Thaththvamathmana Avasthithasya
Poornnam Roopamadhaya Thath Thvam
Padharththashodhanam Krithva
Shodhithapadharththa: San
Ithyarththa: | Poornnameva Bhrama Avashishyathe Poornnameva Bhrama Bhavatheethyarththa: | Ya:
Poornnaswaroopa: Tham Paramathmanam Yogina
Yeva Pashyathi ||
