Chapter – 50 – Viveka Choodamani - 491 – 500
Preceptor speaks “ Oh! Mune, the Yogi who was
awaken from the Athmarathi/transcendental state, spoke in great joy “I am
that supreme Bhramam that is eulogized as ‘Nethi Nethi’, incomparable, Poorna/flawless,
Adhvatheeya/lacks duality, Anandha/bliss and it is the sole witness and source
of the functioning of mind, intellect, Chiththam, Ahamkara, Karma, Gnanendhriya,
Prana etc. I am that all-pervasive-Bhramam appears as infinite Nama and Roopa.
I am that supreme Bhramam which beyond comparison and perception, it has
neither beginning nor end, it is Nithya/eternal Anandhakairasa/bliss, Sathyam/truth,
and Adhvatheeya/lack duality. I am that Narayana, I am that Narakanthaka, I am
that Puranthaka, I am that indestructible Purusha and Esha as well, I am that
Akhandabodha, and sole witness in the Jeeva. I am that supreme Bhramam which is
beyond perception and difficult to achieve even for the deities. I am that
all-pervasive supreme Bhramam who is the essence of living and non-living things,
I am that Bhoktha/consumer and Bhojya/meal as well. I am that supreme Bhramam
of Akhanandasukha Samudhra/vast ocean of supreme bliss, and the wind causes the
movements in the ocean of bliss represents Shrishti/creation, Sthithi/preservation, and Samhara/destruction. I am that supreme Bhramam Paramathma beyond Kala/time
which is addressed as Rithu/seasons, Samvathsara, Ayanam, and Kalpam, it is
beyond Sthoola and Sookshma, it is Paramachaithanyaswaroopa which is
changeless, unblemished, and Nirvikalpa. The supreme Bhramam resides as the soul is
free from afflictions and changes if that Bhramam was assumed as Sthoola or
Sookshma would be illogical, like the ignorant get delighted watching the reflection
of the sun in the desert, and misinterpret it as water. I am that supreme Bhramam
which is vast and has no specific appearance or color like the sky, I am that brilliance
of the Sun, I am that firmness of the Mountain, and I am that ocean which represents
vastness. I am that inseparable Bhrmam. The clouds covered in the sky keeps
moving in the direction of the wind, does not affect the sky, in the same
manner, the supreme Bhramam resides as the soul is the source of the functioning of
the body, mind, intellect, Karma, Gnanendhriya, Prana, Chiththa, Ahamkara, etc.
remain untouched by it. I am that supreme Bhramam free from the three states of
Jagrath/awakening, Swapna/dream, and Sushupthi/sleep. The body is an Upadhi/instrument,
and the supreme Bhramam is the life source to the Upadhi. The body performs
austerities, Karma, undergoes Janana, Marana, aging, illnesses, etc. the Bhramam
free from all those Upadhi, will not get related to the changes in the Upadhi/body,
therefore the supreme Bhramam is free from Janana, Marana, Jara, and Vyadhi. I
am that firmness in the mountain like the supreme Bhramam which is free from
the changes in the Upadhi/body.”
Nahamidham Nahamadho
Apyubhayoravabhasakam Paramshudhdham |
Bhahyanthara Shoonyam Poornnam Bhramam Adhvatheeyamevaham ||
Niroopam Anadhithaththvam Thvamahamidhamadha Ithi Kalpanadhooram | Nithyanandhaikarasam Sathyam Bhramadhvatheeyamevaham ||
Nrayanoaham
Narakanthako Aham | Puranthakoaham Purushoahameesha: | Akhandabodho
Ahamashesha Sakshi | Nireeshvaroaham Nirham Cha
Nirmama: ||
Sarva Bhootheshvahameva Samsthitho | Jjananthmananthar
Bahirashraya: San | Bhoktha Cha Bhogyam
Swayameva Sarvam | Yadhyath Prithak
Dhrishtamidhanthaya Pura ||
Mayyakhanda Sukhambhodhau Bahudha
Vishvavichaya: Uthpadhyanthe
Vileeyanthe Mayamaruthavibhramath
||
Sthooladhibhava Mayikalpatha
Bhramadharopithanu Spuranena Lokai: | Kale
Yadha Kalpavathsarayanarthvadhayo
Nishkala Nirvikalpe ||
Aropitham Nashrayadhooshakam Bhaveth |
Kadhapi Moodair Mathidhosha Dhooshithai:
| Nardhrikarothyushara Bhoomibhagam | Mareechikavari Mahapravaha: ||
Akashavallepa Vidhooragoahe | Madhithyavadh
Bhasya Vilakshanoaham | AharyavannithyaVinishchaloaham |Mambodhivath Para
Vivarjjithoaham ||
Na Me
Dhehena Sambandho Meghaneva Vihayasa: | Atha: Kutho Me Thadhdharmma
Jagrth Swapna Sushupthaya: ||
Upadhirayathi Sa Yeva Gacchathi | Sa Yeva Karmani Karothi Bunkthe | Sa Yeva Jeeryan Mriyathe Sadhaham | Kuladhrivan Nishchala Yeva Samsthitha: ||
