Chapter – 2 – Sri Guru Gita –11 – 20
Lord Mahadeva speaks “Oh! Devi, Sadhguru is
Bhramaviththama/symbolizes Bhramam, purifies the places where he resides and
travels, he is the knower of disparities between Sath and Asath/ the
indestructible Purusha/Sath is eternal, pure, unblemished, free from
afflictions have neither birth nor death. The destructible Prakrithi/Asath has
impermanent nature, such as the attachment to the material matters, richness,
wealth, money, possession, fame, family, children, wife, relatives and
companions that have fleeting nature, undergo the constant transformation and
ruin, hence, the attachment to the above cause’s grief and miseries, eventually
hurls the Jeeva into the vicious cycles of rebirth. The Sadhguru purifies the
place as well as the Jeeva who has taken shelter in him, and sanctify all those living
and non-living things in their vicinity, all the deities/Sarvadevatha dwells in
the place where Sadhguru resides. Whoever
reads or recite or write the highly propitious hymns of Guru Gita while walking, or sitting, or lying, or
standing, or traveling on the horseback, or on an elephant, or in the state of Sushupthi
or Jagrathavastha, or seated on the sanctified place or knowing the meaning of
it or not, mere witnessing or touching those people would remove the Jeeva from
the vicious cycles of repeated births. The Athmajjani immerses in the
Athmarathi, and remain in the constant union with that Bhramam, no matter
whether it is day or night, like the reflection of the sky on the seawater in
the ocean, reflection of the sky on milk stored
in the container, and reflection of the sky on the water in the pond or pot, these
Athmmajjani’s remain inseparable from the union of Athma and Paramathma. The
Preceptor /Sadhguru is supreme Bhramam, therefore he should be worshiped and
served with sincere devotion and faith to achieve his perpetual grace. Oh!
Parvathi, whoever selflessly serve the preceptor, and follow his commands would
get liberated from the Bhavarnnava/the ocean of worldly existence. Oh! Devi, it
is essential to serve the Preceptor with intense faith and devotion to achieve
the fruitfulness of life, the grace of the preceptor would provide various Siddhis
to the Mumukshu/disciple. These preceptors are Mahajjani and Mahamauni as well.
They constantly immerse in the Athmarathi, same as in the night and day, enjoys
the bliss of three worlds. Oh! Devi, I shall repeatedly promise you, whoever reads
or listen to Guru Gita with utmost devotion and faith, even if he/she is
Samsari who is drenched in worldly matters and bondage would achieve the fruitfulness of life.”
Sa Yeva
Sadhguru: Sakshath Sadhasadh
Bhramaviththama: | Thasya Sthanani
Sarvani Pavithrani Na Samshaya: ||
Sarvashudhdha Pavithroasau
Swabhavadhyathra Thishtathi | Thathra
Devagana: Sarve Kshethrapeede Charanthi Cha ||
Asanastha: Shayana Va Gacchanthasthishthoapi Va | Ashwarooda
Gajarooda Sushuptha Jagrathoapi Va ||
Shuchibhootha: Jjanavatho Gurugitam Japanthi Ye | Thesham
Dharshana Samsparshath Punarjanma Na Vidhyathe ||
Samudhre Vai Yadha Thoyam Ksheeram Ksheere Jale Jalam |Binnakumbhe Yadhakasham Thadhama Paramathmani ||
Thadhaiva Jjanavan Jeeva: Paramathmani Sarvadha | Aikyena
Ramathe Jjani Yathrakuthra Dhivanisham
||
Yevam Vidhau Mahayuktho Sadha Sarvathra
Varththathe | Thasmath
Sarvaprakarena Gurubhakthim
Samachareth ||
Guru Santhoshanadeva Muktho Bhvathi Parvathi | Animadhishu Bhokthrithvam Kripaya Devi
Jayathe ||
Smyena
Ramathe Jjani Dhiva Va Yadhiva Nishi | Yevam Vidho Mahamauni
Thrailokhya Samatham Vrajeth||
Atha
Samsarina Sarve Gurugeetha Japena
Thu| Sarvan Kamasthu Bhujjanthi Thrisathyam Mama Bhashitham ||
